Mark 7
1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.
και συναγονται προσ αυτον οι φαρισαιοι και τινεσ των γραμματεων ελθοντεσ απο ιεροσολυμων
2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.
και ιδοντεσ τινασ των μαθητων αυτου κοιναισ χερσιν τουτ εστιν ανιπτοισ εσθιοντασ αρτουσ εμεμψαντο
3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.
οι γαρ φαρισαιοι και παντεσ οι ιουδαιοι εαν μη πυγμη νιψωνται τασ χειρασ ουκ εσθιουσιν κρατουντεσ την παραδοσιν των πρεσβυτερων
4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.
και απο αγορασ εαν μη βαπτισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμουσ ποτηριων και ξεστων και χαλκιων και κλινων
5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”
επειτα επερωτωσιν αυτον οι φαρισαιοι και οι γραμματεισ δια τι οι μαθηται σου ου περιπατουσιν κατα την παραδοσιν των πρεσβυτερων αλλα ανιπτοισ χερσιν εσθιουσιν τον αρτον
6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.
ο δε αποκριθεισ ειπεν αυτοισ οτι καλωσ προεφητευσεν ησαιασ περι υμων των υποκριτων ωσ γεγραπται ουτοσ ο λαοσ τοισ χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου
7 And in vain do they worship me, teaching the doctrines and precepts of men.’
ματην δε σεβονται με διδασκοντεσ διδασκαλιασ ενταλματα ανθρωπων
8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”
αφεντεσ γαρ την εντολην του θεου κρατειτε την παραδοσιν των ανθρωπων βαπτισμουσ ξεστων και ποτηριων και αλλα παρομοια τοιαυτα πολλα ποιειτε
9 And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition.
και ελεγεν αυτοισ καλωσ αθετειτε την εντολην του θεου ινα την παραδοσιν υμων τηρησητε
10 For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’
μωσησ γαρ ειπεν τιμα τον πατερα σου και την μητερα σου και ο κακολογων πατερα η μητερα θανατω τελευτατω
11 But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’
υμεισ δε λεγετε εαν ειπη ανθρωποσ τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθησ
12 then you do not release him to do anything for his father or mother,
και ουκετι αφιετε αυτον ουδεν ποιησαι τω πατρι αυτου η τη μητρι αυτου
13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”
ακυρουντεσ τον λογον του θεου τη παραδοσει υμων η παρεδωκατε και παρομοια τοιαυτα πολλα ποιειτε
14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.
και προσκαλεσαμενοσ παντα τον οχλον ελεγεν αυτοισ ακουετε μου παντεσ και συνιετε
15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which proceed from a man, these are what pollute a man.
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εισ αυτον ο δυναται αυτον κοινωσαι αλλα τα εκπορευομενα απ αυτου εκεινα εστιν τα κοινουντα τον ανθρωπον
16 Whoever has ears to hear, let him hear.”
ει τισ εχει ωτα ακουειν ακουετω
17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.
και οτε εισηλθεν εισ οικον απο του οχλου επηρωτων αυτον οι μαθηται αυτου περι τησ παραβολησ
18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?
και λεγει αυτοισ ουτωσ και υμεισ ασυνετοι εστε ου νοειτε οτι παν το εξωθεν εισπορευομενον εισ τον ανθρωπον ου δυναται αυτον κοινωσαι
19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”
οτι ουκ εισπορευεται αυτου εισ την καρδιαν αλλ εισ την κοιλιαν και εισ τον αφεδρωνα εκπορευεται καθαριζον παντα τα βρωματα
20 “But,” he said “the things which go out from a man, these pollute a man.
ελεγεν δε οτι το εκ του ανθρωπου εκπορευομενον εκεινο κοινοι τον ανθρωπον
21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,
εσωθεν γαρ εκ τησ καρδιασ των ανθρωπων οι διαλογισμοι οι κακοι εκπορευονται μοιχειαι πορνειαι φονοι
22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.
κλοπαι πλεονεξιαι πονηριαι δολοσ ασελγεια οφθαλμοσ πονηροσ βλασφημια υπερηφανια αφροσυνη
23 All these evils proceed from within and pollute a man.”
παντα ταυτα τα πονηρα εσωθεν εκπορευεται και κοινοι τον ανθρωπον
24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.
και εκειθεν αναστασ απηλθεν εισ τα μεθορια τυρου και σιδωνοσ και εισελθων εισ οικιαν ουδενα ηθελεν γνωναι και ουκ ηδυνηθη λαθειν
25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.
ακουσασα γαρ γυνη περι αυτου ησ ειχεν το θυγατριον αυτησ πνευμα ακαθαρτον ελθουσα προσεπεσεν προσ τουσ ποδασ αυτου
26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.
ην δε η γυνη ελληνισ συραφοινικισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλη εκ τησ θυγατροσ αυτησ
27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”
ο δε ιησουσ ειπεν αυτη αφεσ πρωτον χορτασθηναι τα τεκνα ου γαρ καλον εστιν λαβειν τον αρτον των τεκνων και βαλειν τοισ κυναριοισ
28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”
η δε απεκριθη και λεγει αυτω ναι κυριε και γαρ τα κυναρια υποκατω τησ τραπεζησ εσθιει απο των ψιχιων των παιδιων
29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”
και ειπεν αυτη δια τουτον τον λογον υπαγε εξεληλυθεν το δαιμονιον εκ τησ θυγατροσ σου
30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.
και απελθουσα εισ τον οικον αυτησ ευρεν το δαιμονιον εξεληλυθοσ και την θυγατερα βεβλημενην επι τησ κλινησ
31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.
και παλιν εξελθων εκ των οριων τυρου και σιδωνοσ ηλθεν προσ την θαλασσαν τησ γαλιλαιασ ανα μεσον των οριων δεκαπολεωσ
32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.
και φερουσιν αυτω κωφον μογγιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα
33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.
και απολαβομενοσ αυτον απο του οχλου κατ ιδιαν εβαλεν τουσ δακτυλουσ αυτου εισ τα ωτα αυτου και πτυσασ ηψατο τησ γλωσσησ αυτου
34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”
και αναβλεψασ εισ τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι
35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.
και ευθεωσ διηνοιχθησαν αυτου αι ακοαι και ελυθη ο δεσμοσ τησ γλωσσησ αυτου και ελαλει ορθωσ
36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.
και διεστειλατο αυτοισ ινα μηδενι ειπωσιν οσον δε αυτοσ αυτοισ διεστελλετο μαλλον περισσοτερον εκηρυσσον
37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”
και υπερπερισσωσ εξεπλησσοντο λεγοντεσ καλωσ παντα πεποιηκεν και τουσ κωφουσ ποιει ακουειν και τουσ αλαλουσ λαλειν
