Luke 8
1 And it happened afterwards that he was making a journey through the cities and towns, preaching and evangelizing the kingdom of God. And the twelve were with him,
Pale godova o Isus džalas pe sa e bare thaj cikne gava, propovedilas thaj navestilas e Bahtali nevimata palo o carstvo e Devlesko. Pale leste džanas e dešuduj apostolurja
2 along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,
thaj varesave manušnja saven o Isus oslobodisardas katar e bilačhe duhurja thaj sastarda len katar e nasvalimata: e Marija andar e Magdala, andar savi trada efta demonurja,
3 and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who were ministering to him from their resources.
e Jovana, romnji e Huzošći savo sas e Irodosko upravitelj, e Suzana, thaj but aver save pomožinas e Isusešće thaj e dešuduje apostolenđe pire lovenca thaj okoleja so sas len.
4 Then, when a very numerous crowd was gathering together and hurrying from the cities to him, he spoke using a comparison:
Dok još ćidelas pe o but o them andar e razne gava, o Isus phendas lenđe akaja paramiči:
5 “The sower went out to sow his seed. And as he sowed, some fell beside the way; and it was trampled and the birds of the air devoured it.
“Jek đes inkljisto o sejači te sejol. Dok sijolas, varesavo seme pelo po drom thaj o them uštada les a e čiriklja aviline thaj haline les.
6 And some fell upon rock; and having sprung up, it withered away, because it had no moisture.
Aver seme pelo pe barutni a kana inkljisto odma šućilo kaj nas les dosta vlage.
7 And some fell among thorns; and the thorns, rising up with it, suffocated it.
Varesavo seme pelo maškar e kangre thaj e kangre tasadine les sar barjonas zajedno lesa.
8 And some fell upon good soil; and having sprung up, it produced fruit one hundredfold.” As he said these things, he cried out, “Whoever has ears to hear, let him hear.”
A varesavo napokon pelo pe lačhi phuv, niknosarda thaj bijanda šel drom majbut.” Kana phendas godova thaj čhuta muj: “Ašunen kana već situmen kan!”
9 Then his disciples questioned him as to what this parable might mean.
E učenikurja phučline e Isuse so značil godoja paramiči.
10 And he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.
A vo phendas lenđe: “Tumenđe si dino te džanen e tajne e Devlešće carstvošće, a averenđe si dino samo ande paramiča, kaj ando Sveto lil ačhel ramome: ‘vi ako dićhen či primetin, vi ako čhon kan či haćaren.’
11 Now the parable is this: The seed is the word of God.
A akava si so značil e paramiči: O seme si sago o alav e Devlesko.
12 And those beside the way are those who hear it, but then the devil comes and takes the word from their heart, lest by believing it they may be saved.
Okova seme savo pelo po drom si sago e manuša save ašunen o alav, ali avel o beng thaj inđarel o alav e Devlesko andar lenđe ile te na paćan thaj te či spasinpe.
13 Now those upon rock are those who, when they hear it, accept the word with joy, but these have no roots. So they believe for a time, but in a time of testing, they fall away.
A varesave si sago o seme savo si posadime pe barutni phuv. Kana ašunen e Devlesko alav, odma prihvatin les e bahtasa, ali naj len koreno. Varesavi vrjama paćan, ali kana aven e kušnje von peren katar o paćipe.
14 And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.
A okova seme savo pelo ande kangre si sago e manuša save ašunen o alav, ali još pe lengo drom e trajošće brige tasaven len e barvalipeja thaj akale trajošće nasladenca thaj či anen lačho plodo.
15 But those which were on good soil are those who, upon hearing the word with a good and noble heart, retain it, and they bring forth fruit in patience.
Okova seme savo pelo pe lačhi phuv si sago e manuša save ašunen o alav thaj inćaren les ando lačho thaj plemenito ilo thaj ustrain dok či anen plodo.”
16 Now no one, lighting a candle, covers it with a container, or sets it under a bed. Instead, he places it on a lampstand, so that those who enter may see the light.
“Khonikal kana del jag o stenko či čhol les talo čaro niti talo kreveto, nego čhon les po čirako, te dićhen o svetlo okola save den andre.
17 For there is nothing secret, which will not be made clear, nor is there anything hidden, which will not be known and be brought into plain sight.
Sa so si garado thaj ćerdo tajno avela sikado javno thaj inkljela po videlo.
18 Therefore, take care how you listen. For whoever has, it will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”
Len sama sar ašunen, kaj kas si dela pe lešće, a kas naj lela pe lestar vi okova so gndil kaj si les.”
19 Then his mother and brothers came to him; but they were not able to go to him because of the crowd.
Ko Isus aviline lešći dej thaj lešće phral, ali katar o but o them našti ćerdine lesa svato.
20 And it was reported to him, “Your mother and your brothers are standing outside, wanting to see you.”
A vareko javisarda e Isusešće: “Ćiri dej thaj ćire phral ačhen avri thaj kamen te dićhen tu.”
21 And in response, he said to them, “My mother and my brothers are those who hear the word of God and do it.”
O Isus phendas lenđe: “Mungri dej thaj mungre phral si okola save ašunen thaj izvršisaren o alav mungre Devlesko.”
22 Now it happened, on a certain day, that he climbed into a little boat with his disciples. And he said to them, “Let us make a crossing over the lake.” And they embarked.
Jek đes o Isus phendas pire dešuduj učenikonenđe: “Hajde te nakhas pe koja rig e jezerošći.” O Isus thaj lešće učenikurja dine ando čamco thaj isplovisardine.
23 And as they were sailing, he slept. And a windstorm descended over the lake. And they were taking on water and were in danger.
Dok plovinas, e Isuse lija e lindri. Ande godova mukla pe e oluja po jezero. E lađica počnisarda te pherel pe e pajesa a von arakhline pe ande bari briga pale piro trajo.
24 Then, drawing near, they awakened him, saying, “Teacher, we are perishing.” But as he rose up, he rebuked the wind and the raging water, and they ceased. And a tranquility occurred.
Aviline ko Isus, džungadine les thaj čhutine muj: “Sikavneja, sikavneja, tasadosa!” Vo džungadilo, thaj zapovedisarda e bavlajaće thaj e talasenđe thaj e talasurja smirosajle thaj nastanisarda tišina.
25 Then he said to them, “Where is your faith?” And they, being afraid, were amazed, saying to one another, “Who do you think this is, so that he commands both wind and sea, and they obey him?”
A o Isus phendas lenđe: “Kaj tumaro paćipe?” A von ande dar thaj ando čudo phučenas jek avres: “Ko si akava te zapovedil e paješće thaj e bavlajaće, a von te pokorin pe lešće?”
26 And they sailed to the region of the Gerasenes, which is opposite Galilee.
Askal o Isus thaj lešće učenikurja otplovisardine pe obala ke gerasinsko krajo, savo si pe koja rig katar o Galilejako jezero.
27 And when he had gone out to the land, a certain man met him, who had now had a demon for a long time. And he did not wear clothes, nor did he stay in a house, but among the sepulchers.
Dok o Isus inkljelas pe obala, avilo angle leste o manuš ande savo sas e bilačhe duhurja. Već dugo či inđarelas e drze pe peste, niti trajilas ando ćher nego trajilas ande limorja.
28 And when he saw Jesus, he fell down before him. And crying out in a loud voice, he said: “What is there between me and you, Jesus, Son of the Most High God? I beg you not to torture me.”
Kana o manuš dikhla e Isuse, čhuda pes pe koča angle leste thaj ande sasto glaso čhuta muj: “So kames mandar, Isuse, majbare Devlešće čhaveja? Moliv tut na muči man!”
29 For he was ordering the unclean spirit to depart from the man. For on many occasions, it would seize him, and he was bound with chains and held by fetters. But breaking the chains, he was driven by the demon into deserted places.
(Kaj o Isus zapovedisardas e bilačhe duhošće te inkljel andar godova manuš. Kaj već lungo vrjama o bilačho duho inćarelas les ande piri vlast, Čak vi kana phandenas les ande lancurja thaj ande okurja, o manuš trgolas e lancurja thaj o beng inđarelas les ande pustinja.)
30 Then Jesus questioned him, saying, “What is your name?” And he said, “Legion,” because many demons had entered into him.
O Isus pe godova phučla les: “Sar bučhos?” Vo phendas: “Legija”, kaj ande leste dine e but bilačhe demonurja.
Thaj zamolisardine e Isuse te na naredil lenđe te džantar ando bezdan. (Abyssos g12)
32 And in that place, there was a herd of many swine, pasturing on the mountain. And they petitioned him to permit them to enter into them. And he permitted them.
A okote ande gora sas bari gomila bale save čarjonas. Askal e demonurja zamolisardine e Isuse te mućel len te den ande bale. Thaj vo mukla len.
33 Therefore, the demons departed from the man, and they entered into the swine. And the herd rushed violently down a precipice into the lake, and they were drowned.
Askal e bilačhe demonurja inkljistine andar o manuš thaj dine ande bale. Thaj e bale pojurisardine niz o brego ando jezero thaj tasadile.
34 And when those who were pasturing them had seen this, they fled and reported it in the city and the villages.
A kana dikhline okola manuša kaj lenas sama pe bale so sas, našline thaj phendine pe gava thaj pe okoline thana so dikhline.
35 Then they went out to see what was happening, and they came to Jesus. And they found the man, from whom the demons had departed, sitting at his feet, clothed as well as in a sane mind, and they were afraid.
A o them inkljisto te dićhel so sas. Avile džiko Isus thaj dikhline e manuše andar savo inkljistine e bilačhe demonurja sar bešel džike Isusešće pungre, furjardo ande drze thaj saste gođasa e dar askal dijas pe lende.
36 Then those who had seen this also reported to them how he had been healed from the legion.
A okola kaj lenas sama pe bale phendine averenđe, sar o Isus oslobodisardas e manuše ande savo sas e demonurja.
37 And the entire multitude from the region of the Gerasenes pleaded with him to depart from them. For they were seized by a great fear. Then, climbing into the boat, he went back again.
Askal e Isuse zamolisarda sa o them andar e gerasinsko krajo te džaltar lendar kaj lija len e bari dar. O Isus dija ando čamco thaj teljarda palpale ande Galileja.
38 And the man from whom the demons had departed pleaded with him, so that he might be with him. But Jesus sent him away, saying,
A o manuš andar savo o Isus trada e bilačhe demonen, zamolisarda e Isuse te šaj ačhel lesa, ali o Isus phendas lešće:
39 “Return to your house and explain to them what great things God has done for you.” And he traveled through the entire city, preaching about the great things that Jesus had done for him.
“Bolde tut ćhere thaj phen sa so ćerda tuće o Del.” Thaj o manuš đelotar thaj razglasisarda pe sasto gav so ćerda lešće o Isus.
40 Now it happened that, when Jesus had returned, the crowd received him. For they were all waiting for him.
A kana o Isus bolda pe palpale pe koja rig e jezerošći, malada les o them kaj željno ažućarenas les.
41 And behold, a man came, whose name was Jairus, and he was a leader of the synagogue. And he fell down at the feet of Jesus, asking him to enter into his house.
Thaj dik, avilo o manuš kasko alav sas Jair, savo sas jek katar e vođe ande sinagoga. Thaj pelo pe pire koča angle Isusešće pungre thaj zamolisarda les te del ande lesko ćher
42 For he had an only daughter, nearly twelve years old, and she was dying. And it happened that, as he was going there, he was hemmed in by the crowd.
kaj sas po meripe lešći jedino čhej savja sas varekaj katar dešuduj brš. Dok o Isus džalas ande Jairesko ćher oko leste ćićidelas pe sa o them katar sa e riga.
43 And there was a certain woman, with a flow of blood for twelve years, who had paid out all her substance on physicians, and she was unable to be cured by any of them.
A maškar o them sas jek manušnji savi sas nasvali katar o godova kaj dešuduj brš thavdelas o rat latar. Sa so sasla dija pe doktorja thaj khonik našti te sastarelas lat.
44 She approached him from behind, and she touched the hem of his garment. And at once the flow of her blood stopped.
Nakhli palal leste thaj astarda pe e ćoškostar katar e Isusešći haljina, thaj o rat odma ačhilo latar.
45 And Jesus said, “Who is it that touched me?” But as everyone was denying it, Peter, and those who were with him, said: “Teacher, the crowd hems you in and presses upon you, and yet you say, ‘Who touched me?’”
A o Isus phendas: “Ko astarda pe pale mungri haljina?” Savora počnisardine te branin pe, a o Petar phendas: “Sikavneja, o but o them ćićidel tut thaj spidel pe, a tu phučes ko astarda pe pale mande.”
46 And Jesus said: “Someone has touched me. For I know that power has gone out from me.”
A o Isus phendas: “Vareko astarda pe pale mande. Haćardem sar e sila inkljisti andar mande thaj vareko sastilo.”
47 Then the woman, upon seeing that she was not hidden, came forward, trembling, and she fell down before his feet. And she declared before all the people the reason that she had touched him, and how she had been immediately healed.
Kana e manušnji dikhla kaj či ačhili neprimetno, izdralas e daratar thaj peli pe koča angle leste thaj angle sasto them phendas sostar astarda pe pale leste thaj sar odma sastili.
48 But he said to her: “Daughter, your faith has saved you. Go in peace.”
A vo phendas laće: “Čhejo, ćiro paćipe sastarda tut. Dža ando miro!”
49 While he was still speaking, someone came to the ruler of the synagogue, saying to him: “Your daughter is dead. Do not trouble him.”
Dok o Isus još ćerelas svato e manušnjasa, avilo vareko andar e Jairesko ćher ko Jair savo sas vođa ande sinagoga thaj phendas: “Ćiri čhej muli. Na mučisar majbut e sikavne.”
50 Then Jesus, upon hearing this word, replied to the father of the girl: “Do not be afraid. Only believe, and she will be saved.”
Ašunda godova o Isus thaj phendas: “Na dara! Samo paća thaj voj trajila!”
51 And when he had arrived at the house, he would not permit anyone to enter with him, except Peter and James and John, and the father and mother of the girl.
Kana o Isus areslo ando ćher, či mukla khonikašće te den andre lesa osim o Petre, o Jovane, o Jakov thaj e čhorako dade thaj laće deja.
52 Now all were weeping and mourning for her. But he said: “Do not weep. The girl is not dead, but only sleeping.”
A savora save sas ando ćher rovenas thaj žalinas pale čhori. A o Isus phendas lenđe: “Na roven! Či muli, nego samo sovel!”
53 And they derided him, knowing that she had died.
A von asanas lestar kaj džangline kaj muli.
54 But he, taking her by the hand, cried out, saying, “Little girl, arise.”
O Isus astarda lat palo vas thaj čhuta muj: “Čhorije, ušti!”
55 And her spirit returned, and she immediately rose up. And he ordered them to give her something to eat.
Thaj lako duho bolda pe ande late thaj voj odma uštili, a vo naredisarda te denla te hal.
56 And her parents were stupefied. And he instructed them not to tell anyone what had happened.
A lako dad thaj laći dej čudisajle, a vo zapovedisarda lenđe te na phenen khonikašće so sas.
