Luke 6
1 Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
acaraJca parvvaNo dvitIyadinAt paraM prathamavizrAmavAre zasyakSetreNa yIzorgamanakAle tasya ziSyAH kaNizaM chittvA kareSu marddayitvA khAditumArebhire|
2 Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
tasmAt kiyantaH phirUzinastAnavadan vizrAmavAre yat karmma na karttavyaM tat kutaH kurutha?
3 And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
yIzuH pratyuvAca dAyUd tasya saGginazca kSudhArttAH kiM cakruH sa katham Izvarasya mandiraM pravizya
4 How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
ye darzanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje saGgibhyopi dadau tat kiM yuSmAbhiH kadApi nApAThi?
5 And he said to them, “For the Son of man is Lord, even of the Sabbath.”
pazcAt sa tAnavadat manujasuto vizrAmavArasyApi prabhu rbhavati|
6 And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
anantaram anyavizrAmavAre sa bhajanagehaM pravizya samupadizati| tadA tatsthAne zuSkadakSiNakara ekaH pumAn upatasthivAn|
7 And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
tasmAd adhyApakAH phirUzinazca tasmin doSamAropayituM sa vizrAmavAre tasya svAsthyaM karoti naveti pratIkSitumArebhire|
8 Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
tadA yIzusteSAM cintAM viditvA taM zuSkakaraM pumAMsaM provAca, tvamutthAya madhyasthAne tiSTha|
9 Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
tasmAt tasmin utthitavati yIzustAn vyAjahAra, yuSmAn imAM kathAM pRcchAmi, vizrAmavAre hitam ahitaM vA, prANarakSaNaM prANanAzanaM vA, eteSAM kiM karmmakaraNIyam?
10 And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
pazcAt caturdikSu sarvvAn vilokya taM mAnavaM babhASe, nijakaraM prasAraya; tatastena tathA kRta itarakaravat tasya hastaH svasthobhavat|
11 Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
tasmAt te pracaNDakopAnvitA yIzuM kiM kariSyantIti parasparaM pramantritAH|
12 And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
tataH paraM sa parvvatamAruhyezvaramuddizya prArthayamAnaH kRtsnAM rAtriM yApitavAn|
13 And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
atha dine sati sa sarvvAn ziSyAn AhUtavAn teSAM madhye
14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
pitaranAmnA khyAtaH zimon tasya bhrAtA Andriyazca yAkUb yohan ca philip barthalamayazca
15 Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
mathiH thomA AlphIyasya putro yAkUb jvalantanAmnA khyAtaH zimon
16 and Jude of James, and Judas Iscariot, who was a traitor.
ca yAkUbo bhrAtA yihUdAzca taM yaH parakareSu samarpayiSyati sa ISkarIyotIyayihUdAzcaitAn dvAdaza janAn manonItAn kRtvA sa jagrAha tathA prerita iti teSAM nAma cakAra|
17 And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
tataH paraM sa taiH saha parvvatAdavaruhya upatyakAyAM tasthau tatastasya ziSyasaGgho yihUdAdezAd yirUzAlamazca soraH sIdonazca jaladhe rodhaso jananihAzca etya tasya kathAzravaNArthaM rogamuktyarthaJca tasya samIpe tasthuH|
18 who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
amedhyabhUtagrastAzca tannikaTamAgatya svAsthyaM prApuH|
19 And the entire crowd was trying to touch him, because power went out from him and healed all.
sarvveSAM svAsthyakaraNaprabhAvasya prakAzitatvAt sarvve lokA etya taM spraSTuM yetire|
20 And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
pazcAt sa ziSyAn prati dRSTiM kutvA jagAda, he daridrA yUyaM dhanyA yata IzvarIye rAjye vo'dhikArosti|
21 Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
he adhunA kSudhitalokA yUyaM dhanyA yato yUyaM tarpsyatha; he iha rodino janA yUyaM dhanyA yato yUyaM hasiSyatha|
22 Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
yadA lokA manuSyasUno rnAmaheto ryuSmAn RtIyiSyante pRthak kRtvA nindiSyanti, adhamAniva yuSmAn svasamIpAd dUrIkariSyanti ca tadA yUyaM dhanyAH|
23 Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
svarge yuSmAkaM yatheSTaM phalaM bhaviSyati, etadarthaM tasmin dine prollasata Anandena nRtyata ca, teSAM pUrvvapuruSAzca bhaviSyadvAdinaH prati tathaiva vyavAharan|
24 Yet truly, woe to you who are wealthy, for you have your consolation.
kintu hA hA dhanavanto yUyaM sukhaM prApnuta| hanta paritRptA yUyaM kSudhitA bhaviSyatha;
25 Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
iha hasanto yUyaM vata yuSmAbhiH zocitavyaM roditavyaJca|
26 Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
sarvvailAkai ryuSmAkaM sukhyAtau kRtAyAM yuSmAkaM durgati rbhaviSyati yuSmAkaM pUrvvapuruSA mRSAbhaviSyadvAdinaH prati tadvat kRtavantaH|
27 But I say to you who are listening: Love your enemies. Do good to those who hate you.
he zrotAro yuSmabhyamahaM kathayAmi, yUyaM zatruSu prIyadhvaM ye ca yuSmAn dviSanti teSAmapi hitaM kuruta|
28 Bless those who curse you, and pray for those who slander you.
ye ca yuSmAn zapanti tebhya AziSaM datta ye ca yuSmAn avamanyante teSAM maGgalaM prArthayadhvaM|
29 And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
yadi kazcit tava kapole capeTAghAtaM karoti tarhi taM prati kapolam anyaM parAvarttya sammukhIkuru punazca yadi kazcit tava gAtrIyavastraM harati tarhi taM paridheyavastram api grahItuM mA vAraya|
30 But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
yastvAM yAcate tasmai dehi, yazca tava sampattiM harati taM mA yAcasva|
31 And exactly as you would want people to treat you, treat them also the same.
parebhyaH svAn prati yathAcaraNam apekSadhve parAn prati yUyamapi tathAcarata|
32 And if you love those who love you, what credit is due to you? For even sinners love those who love them.
ye janA yuSmAsu prIyante kevalaM teSu prIyamANeSu yuSmAkaM kiM phalaM? pApilokA api sveSu prIyamANeSu prIyante|
33 And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
yadi hitakAriNa eva hitaM kurutha tarhi yuSmAkaM kiM phalaM? pApilokA api tathA kurvvanti|
34 And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
yebhya RNaparizodhasya prAptipratyAzAste kevalaM teSu RNe samarpite yuSmAkaM kiM phalaM? punaH prAptyAzayA pApIlokA api pApijaneSu RNam arpayanti|
35 So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
ato yUyaM ripuSvapi prIyadhvaM, parahitaM kuruta ca; punaH prAptyAzAM tyaktvA RNamarpayata, tathA kRte yuSmAkaM mahAphalaM bhaviSyati, yUyaJca sarvvapradhAnasya santAnA iti khyAtiM prApsyatha, yato yuSmAkaM pitA kRtaghnAnAM durvTattAnAJca hitamAcarati|
36 Therefore, be merciful, just as your Father is also merciful.
ata eva sa yathA dayAlu ryUyamapi tAdRzA dayAlavo bhavata|
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
aparaJca parAn doSiNo mA kuruta tasmAd yUyaM doSIkRtA na bhaviSyatha; adaNDyAn mA daNDayata tasmAd yUyamapi daNDaM na prApsyatha; pareSAM doSAn kSamadhvaM tasmAd yuSmAkamapi doSAH kSamiSyante|
38 Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
dAnAnidatta tasmAd yUyaM dAnAni prApsyatha, varaJca lokAH parimANapAtraM pradalayya saJcAlya proJcAlya paripUryya yuSmAkaM kroDeSu samarpayiSyanti; yUyaM yena parimANena parimAtha tenaiva parimANena yuSmatkRte parimAsyate|
39 Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
atha sa tebhyo dRSTAntakathAmakathayat, andho janaH kimandhaM panthAnaM darzayituM zaknoti? tasmAd ubhAvapi kiM gartte na patiSyataH?
40 The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
guroH ziSyo na zreSThaH kintu ziSye siddhe sati sa gurutulyo bhavituM zaknoti|
41 And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
aparaJca tvaM svacakSuSi nAsAm adRSTvA tava bhrAtuzcakSuSi yattRNamasti tadeva kutaH pazyami?
42 Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
svacakSuSi yA nAsA vidyate tAm ajJAtvA, bhrAtastava netrAt tRNaM bahiH karomIti vAkyaM bhrAtaraM kathaM vaktuM zaknoSi? he kapaTin pUrvvaM svanayanAt nAsAM bahiH kuru tato bhrAtuzcakSuSastRNaM bahiH karttuM sudRSTiM prApsyasi|
43 For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
anyaJca uttamastaruH kadApi phalamanuttamaM na phalati, anuttamataruzca phalamuttamaM na phalati kAraNAdataH phalaistaravo jJAyante|
44 For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
kaNTakipAdapAt kopi uDumbaraphalAni na pAtayati tathA zRgAlakolivRkSAdapi kopi drAkSAphalaM na pAtayati|
45 A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
tadvat sAdhuloko'ntaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duSTo lokazcAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato'ntaHkaraNAnAM pUrNabhAvAnurUpANi vacAMsi mukhAnnirgacchanti|
46 But why do you call me, ‘Lord, Lord,’ and not do what I say?
aparaJca mamAjJAnurUpaM nAcaritvA kuto mAM prabho prabho iti vadatha?
47 Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
yaH kazcin mama nikaTam Agatya mama kathA nizamya tadanurUpaM karmma karoti sa kasya sadRzo bhavati tadahaM yuSmAn jJApayAmi|
48 He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
yo jano gabhIraM khanitvA pASANasthale bhittiM nirmmAya svagRhaM racayati tena saha tasyopamA bhavati; yata AplAvijalametya tasya mUle vegena vahadapi tadgehaM lADayituM na zaknoti yatastasya bhittiH pASANopari tiSThati|
49 But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”
kintu yaH kazcin mama kathAH zrutvA tadanurUpaM nAcarati sa bhittiM vinA mRdupari gRhanirmmAtrA samAno bhavati; yata AplAvijalamAgatya vegena yadA vahati tadA tadgRhaM patati tasya mahat patanaM jAyate|
