Luke 6
1 Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
Yesu abile atipeta mu, migunda ya nafaka ni banapunzi bake babile bakitombwanga masuke, bakabasungwanga kati ya luboko lwake bandaliya nafaka.
2 Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
Lakini baadhi ya mafarisayo batibaya, “namani upanga kikowe ambacho halali kwaa kisheria kukipanga lichoba lya sabato”?
3 And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
Yesu atikubajibu, akibaya, “muwaite kwaa soma chelo Daudi chakipangite pabile ni njala, ywembe ni banarome bababile pamope nakwe.
4 How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
Atiyenda mu'nyumba ya Nnongo, ni atolite libumunda litakatifu na liya baadhi, ni kuiboya baadhi kwa bandu bababile nakwe lyaa, hatakama ibile halali kwa makuhani lyaa.”
5 And he said to them, “For the Son of man is Lord, even of the Sabbath.”
Boka po atikuwabakiya, “mwana wa Adamu ni Ngwana wa sabato.”
6 And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
Yabonekine mu'sabato yenge kwamba atiyenda nkati ya sinagogi ni kubapundisha bandu kwa pabile ni mundu ambaye luboko lwake lwa mmaliyo watipooza.
7 And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
Baandishi ni mafarisayo babile banda kunlinga kwa makini bona kati anyeponya mundu lichoba lya sabato, ili wecha pata sababu ya kumshitaki kwa panga likosa.
8 Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
Lakini atangite namna cha fikiria na baya kwa mundu ywabile atipooza luboko uyumuka uyema pana kati ya kila yumo.” Nga nyo yolo mundu atikakatuka ni yema palo.
9 Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
Yesu atibaya kwabe, “ninda kuwalokiya mwenga ni halali lichoba lya sabato panga mema au panga madharau, kuokoa maisha amakuyaaribu, Boka po atikubalinga boti ni kum'bakiya yolo mundu.
10 And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
“Nyoosha luboko lwako,” Apangite nyaa, ni luboko lwake labile litinyooka.
11 Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
Lakini batwelile ni hasira, batilongela bene kwa bene husu namani chapaswa apange kwa Yesu.
12 And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
Yatibonekana machoba ago kwamba atiyenda pakitombe loba, Aatiyendeleya kilo yoti loba Nnongo.
13 And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
Paibile bwamba, atikubakema benepunzi bake kwake, ni atikuwachawa komi ni ibele kati yabe, ambao pia atikubakema, “Mitume”
14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Majina ya balo mitume yabile Simoni, (ywa pia atikumkema Petro) ni Andrea nnuna wake, Yakobo, Yohana, Filipo, Bartolomayo,
15 Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
Mathayo, Tomaso ni Yakobo mwana wa Alfayo, Simoni ywa akemwa Zelote,
16 and Jude of James, and Judas Iscariot, who was a traitor.
Yuda mwana wa Yakobo ni Yuda Iskariote, ywa abile msaliti.
17 And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
Boka po Yesu atitelemka pamope nakwe boka mukitombe ni yema mahali palibende. Benepunzi bakr banyansima babile kwo pamope ni bandu benge banyansima boka Uyahudi ni Yerusalem ni boka mbwani ya Tiro na Sidoni. Baichile kumpekanya ni ponywa magonjwa yabe.
18 who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
Bandu babile bandasumbuliwa ni nchela bachapu batiponywa pia.
19 And the entire crowd was trying to touch him, because power went out from him and healed all.
Kila yumo kwenye lyoo kusanyiko atijaribu kumkamwa kwa sababu ngupu ya uponyaji yabile bonekana nkati yake, ni atikubaponya boti.
20 And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
Boka po atikubalinga benepunzi bake, ni baya, “mtibarikiwa mwenga mwa m'bile maskini, kwa maana ufalme wa Nnongo ni winu.
21 Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
Mtibarikiwa mwenga mwabile ni njala nambeambe, kwa maana mpala yukuta. Mtibarikiwa mwenga mwamlela nambeambe kwa maana mpala eka.
22 Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
Mtibarikiwa mwenga ambao bandu bapala kubachukianga ni kubatenga ni kubashutumu mwenga kwamba mwa'ovu, kwa ajili ya mwana wa Adamu.
23 Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
Pulaini katika lichoba lyoo ni goloka goloka kwa pulaha, kwa sababu hakika mpala pata thawabu ngolo kumaunde, kwa maana tate bao batikubatenda nyonyonyoo mananbii.
24 Yet truly, woe to you who are wealthy, for you have your consolation.
Lakini ole winu mwabile matajili kwa maana myomwile pata faraja yinu.
25 Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
Ole winu mwabile yukwita nambeambe! kwa mana mpala bona njala baalaye, Ole winu mwamueka nambeambe mpala lomboleza ni lela baalae.
26 Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
Ole winu mwapala lumbwa ni bandu boti! kwa mana tate bao atikubatenda manabii wa ubocho nyonyonyo.
27 But I say to you who are listening: Love your enemies. Do good to those who hate you.
Lakini nibaya kwinu mwenga mwamunipekaniya, mwapende adui zenu ni kupanga mema kwa babawachukiya.
28 Bless those who curse you, and pray for those who slander you.
Mubabariki balo babalaani mwenga ni mubalobii balo babaoneya.
29 And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
Kwa ywembe ywa akukombwa shavu limo, mgalauliye ni lya ibelr. Kati mundu akupokonyile jyoho lyako kanamchibi na nganzu.
30 But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
Mbei kila ywa akuloba. Kati mundu akupokonyile kilebe ni mali yako, kana umrobe akubuyanganiye.
31 And exactly as you would want people to treat you, treat them also the same.
Kati ubapendavyo bandu babatendii, ni mwenga mubatendi nyonyonyo.
32 And if you love those who love you, what credit is due to you? For even sinners love those who love them.
Kati mkiwapenda bandu baba mpendanga mwenga tu, eyo ni thawabu ya namani kwinu” kwa maana hata bene dhambi huwapenda balo babapendile.
33 And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
Kati mwatendi mema balo bawatendi wema ni mwenga, eyo nga thawabu gani kwinu? kwa mana hata ywabile ni sambi apanga nyoo.
34 And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
Kati mwatikunkopesha ilebe kwa bandu mwabile mutegemie kwamba balowa kubabuyanganikiya, eyo nga thawabu gani kwinu? Mana hata balo babile ni sambi balowa kopesha benge sambi benge, ni tegemya pokya kiasi chechelo kae.
35 So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
Lakini mwapende adui zenu ni mwatendei mema. Mubakopeshe ni mhofie kwaa kuhusu kubuyanganikiwa, ni thawabu yinu ipalika kuba ngolo. Mpalikwa kuba bana ba Ywabile kunani, kwa mana ywembe mwene nga mwema kwa bandu babile kwaa ni shukrani ni baovu.
36 Therefore, be merciful, just as your Father is also merciful.
Mube ni huruma, kati Tate binu ywabile ni huruma.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Kana mhukumu, mwenga muhukumilwa kwaa. Kana mulaani, ni mwenga mulaanilwa kwaa. Musamei benge, ni mwenga mwalowa sameelwa.
38 Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
Mwapei benge, mwenga mwalowa peilwa. Kiasi sa ukarimu-chakisindililwe, sukwasukwa ni mwagilwa-mwagilwa mumagoti yinu. Kwamana kwa kipimo chochote mwakitumile pemya, kipimo chechelo chapanga tumilwa kubapemya ni mwenga.
39 Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
Boka po kabamakiya kwa mpwano kae, “Je mundu ywange bona aweza kumwongoza kipofu ywenge? Kati atipanga nyoo, bai boti balowa tombokya mulimbwa, je kana batumbukii?
40 The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
Mwanapunzi aweza kwaa kuba nkolo kuliko mwalimu wake, lakini kila mundu kaayomwa pundishwa kwa ukamilifu alowa kati mwalimu bake.
41 And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
Mwanja namani bai mwakilola kibanzi nkati ya liyo lya nongo wo, ni wabile ni boriti nkati ya liyo lyako uilola kwaa?
42 Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
Waweza kwaa kummakiya nongowo, Nongo wango kiboywe ibanzi mu'liyo lyako, “wenga ulola kwaa boriti yaibile muliyo lyako wa mwene, Nga ubona inanoga kumoywa kibanzi mu'liyo lya nongo bako.
43 For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
Kwamana ntopo nkongo unoyite upambike matunda ganoite kwaa, wala ntopo nkongo unoyite kwaa upambika matunda ganoite.
44 For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
Kwa mana kila nkongo bandu uyowanika kwa matunda gake. Kwamana bandu bachuma kwaa tini boka mu'miba, wala kana bachuma zabibu boka mu'michongoma.
45 A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
Mundu mwema mu'hazina njema ya mwoyo wake kumoywa galyo mema, ni mundu mwou mu'hazina mbou ya mwoyo wake umoywa galyo maou. Kwamana ntwe wake ubaya galo gaujazike mwoyo wake.
46 But why do you call me, ‘Lord, Lord,’ and not do what I say?
Kwa namani mwanikema,'Ngwana, Ngwana, na balo muyatendi kwaa galo ganiabakiya?
47 Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
KIla mundu ywanikengama nenga ni kugayowa makoweni kugatendii kazi, nalowa kwaonesha ywabile.
48 He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
Atilandana ni mundu ywachenga nyumba yake, ywa chimba pae muno, ni kuchenga msingi ba nyumba nnani ya mwamba imara. Mafuriko gaisile, maporomoko ga mase, gaikombwile nyumba, lakini yaweza kwaa kwitikisa, kwa mana yabile ichengwite vizuri.
49 But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”
Lakini ywoywoti ywaliyowa neno lyango no kulitii kwaa, mpwano wake ywa mundu ywachengite nyumba nnani ya mbwega pabile kwaa ni msingi, mto wauilukie kwa ngupu, nyumba yelo yapatike maangamizi makolo.
