Luke 20
1 And it happened that, on one of the days when he was teaching the people in the temple and preaching the Gospel, the leaders of the priests, and the scribes, gathered together with the elders,
Ăn una zuvă kănd Isusu ănvăca ăn dvorištja alu Hramuluj š rubja alu lumjej Bună vorbă d Dimizov avinjit upruapje la jel glavni popurlje š učitelji d zakonu alu Mojsije š vođilje.
2 and they spoke to him, saying: “Tell us, by what authority do you do these things? Or, who is it that has given you this authority?”
Š jej la antribat: “Zi nuavă, dundjec pravo s fač aštja stvarurj? Činje ca dat vlast d asta?”
3 And in response, Jesus said to them: “I will also question you about one word. Respond to me:
A Isusu lja zăs alor: “Š jo osă ăntrijeb p voj. Zăčec mije
4 The baptism of John, was it from heaven, or of men?”
činje adat vlast alu Ivan karje bătjază s rubjaskă š s fakă aja ča fukut, Dimizov ili lumja?”
5 So they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’
Jej raspravlja ăntră jej če s zăkă alu Isusuluj. Jej azăs: “Akă zăčem: ‘Dimizov’, osă nji ăntrjabă: ‘Dăče atunča nu ja krizut?’
6 But if we say, ‘Of men,’ the whole people will stone us. For they are certain that John was a prophet.”
A akă zăčem: ‘Lumja’, tuată lumja osă arunče buluvanji š osă nji muară daja če je uvjeric k je Ivan proroku.”
7 And so they responded that they did not know where it was from.
Atunča jej zăče alu Isusuluj k jej nu štije činje adat vlast alu Ivan.
8 And Jesus said to them, “Neither will I tell you by what authority I do these things.”
A Isusu lja zăs: “Kum voj mije nu zăčec činje alu Ivan adat vlast, š jo nu zăk vuavă činje mije adat vlast!”
9 Then he began to tell the people this parable: “A man planted a vineyard, and he loaned it to settlers, and he was on a sojourn for a long time.
Atunča Isusu lji spunje asta vorbă alu lumjej: “Njeki om asadit vinograd š adat ăn zajam alu omuluj karje lukrjază ku vinogradu. Atunča omula apljikat š na vinjit mult lunj.
10 And in due time, he sent a servant to the farmers, so that they would give to him from the fruit of the vineyard. And they beat him and drove him away, empty-handed.
Kănd avinjit vrijamja d strugurj s lja dună, atrimjes gazda alu vinograduluj p argatu aluj s ja talu aluj d berbă. Ali lumja karje lukrjază ăn vinograd je la butut p argatu š la trimjes ăndrăt ku mănilje gualje.
11 And he continued to send another servant. But beating him and treating him with contempt, they likewise sent him away, empty-handed.
Atrimjes omu p altu argat, ali š p jel la butut š la dat d rušunje š la trimjes ăndrăt ku mănilje gualje.
12 And he continued to send a third. And wounding him also, they drove him away.
Gazda alu vinograduluj atrimjes aldă trje argat, ali jej p jel la ranit š la putirit.
13 Then the lord of the vineyard said: ‘What shall I do? I will send my beloved son. Perhaps when they have seen him, they will respect him.’
Atunča gazda alu vinograduluj zăče: ‘Če s fakă? Osă trimjet p bijatu mjov karje jo vrjauv. Vjerovatno p jel osă l poštujaskă.’
14 And when the settlers had seen him, they discussed it among themselves, saying: ‘This one is the heir. Let us kill him, so that the inheritance will be ours.’
Ali kănd lumja dăn vinograd avizut p bijatu, sa dogovorit š azăs: ‘Ăsta osă nasljedjaskă imanja. L umurăm š atunča imanja osă fije nostru!’
15 And forcing him outside of the vineyard, they killed him. What, then, will the lord of the vineyard do to them?”
La putirit dăn vinograd š la umurăt. Če găndic k osă fakă gazda alu vinograduluj kănd osă audă ča fost?
16 “He will come and destroy those settlers, and he will give the vineyard to others.” And upon hearing this, they said to him, “Let it not be.”
Osă vije š osă umuară p lumja dăn vinograd, a vinogradu osă dja ăn najam alu alcilor.” Lumja karje punje urjajke la Isusu, ja zăs: “Nikad nu fičem nješto aša rov!”
17 Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’
Atunča Isusu binje s ujtă p jej š zăče: “A če značaštje atunča aja čije skrisă ăn Svăntă pismă: ‘Buluvan karje graditelji arunkat postanit glavni buluvan alu zgradej’?
18 Everyone who falls on that stone will be shattered. And anyone upon whom it falls will be crushed.”
Toc karje kadje p buluvanula osă sparđje kašă găvanu d glină, š akă kadje ăla buluvanu p njeko osă fije măčinat.”
19 And the leaders of the priests, and the scribes, were seeking to lay hands on him in that same hour, but they feared the people. For they realized that he had spoken this parable about them.
Učitelji d zakonu alu Mojsije š glavni popurlje avrut odma s la puče p Isusu d aja k jej binje aštijut k Isusu rubjaštje aja vorbă d jej. Ali na fukut aja k lji irja frikă k lumja osă okrunjaskă păntruv jej.
20 And being attentive, they sent traitors, who would pretend that they were just, so that they might catch him in his words and then hand him over to the power and authority of the procurator.
Učitelji d zakon alu Mojsije š glavni popurlje la sljedit p Isusu š atrimjes dăpă jel špijunurj karje sa fukut k je iskreni. Avrut s apuče p Isusu k azăs nješto rov kum s l predajaskă alu upravitelj alu rimuluj ăn asta regija kum aputja s kaznjaskă p Isusu.
21 And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth.
Špijunurlje azăs alu Isusuluj, “Učiteljulje, štijem k rubješt š ănvăc istină š k nu ješt naklon alu unu om maj mult d altu, već ispravno ănvăc p lumja s trijaskă aša kum Dimizov vrja s jej trijaskă.
22 Is it lawful for us to pay the tribute to Caesar, or not?”
Spunje nuavă dali je dopustit s platim porezu alu caru alu Rimuluj ili nuje.”
23 But realizing their deceitfulness, he said to them: “Why do you test me?
Ali Isusu avizut k pokuša s l puče ăn zamkă š lja zăs:
24 Show me a denarius. Whose image and inscription does it have?” In response, they said to him, “Caesar’s.”
“Rătăcăm kovanica d arđint ku karje s platjaštje porezu. Alu činje je slikaja š alu činje lumje p ja?” Jej aodgovorit: “Alu caruluj.”
25 And so, he said to them: “Then repay the things that are Caesar’s, to Caesar, and the things that are God’s, to God.”
Isusu lji zăča: “Atunča dăc alu caru čije alu caruluj, ali alu Dimizov dăc čije alu Dimizovuluj.”
26 And they were not able to contradict his word before the people. And being amazed at his answer, they were silent.
Daja na putut p Isusu pănglă toc s l optužaskă k azăs nješto če nuje binje, već atikut š sa mirat la vorbaja.
27 Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him,
Atunča avinjit la Isusu njeki saduceji. Saduceji nu kridja k lumja s skuală dăla morc, daja jej azăs alu Isusu:
28 saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother.
“Učiteljulje, Mojsije askris ăn zakonu alu nostru k akă njeki om amurit š alăsat dăpă jel mujarja ali na vut kupi, fratilje aluj mora s ănsuarje p mujarja alu fratusov kum ja aputja s fakă bijat. Ăla bijat osă fije nasljedniku alu pămăntuluj alu omula karje amurit š s adukă lumje aluj.
29 And so there were seven brothers. And the first took a wife, and he died without sons.
Udată afost šaptje frac. Prvi fratje sa ănsurat š amurit frzdă kupi.
30 And the next one married her, and he also died without a son.
Atunča altu fratje sa ănsurat ku mujarja alu fratusov karje amurit, ali š jel amurit.
31 And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died.
Isto aša aldă trje fratje sa ănsurat š amurit. Š toc fracă karje arămas sa ănsurat ku ja š toc d šaptje frac amurit frzdă kupi.
32 Last of all, the woman also died.
Maj ănklo amurit š mujarja.
33 In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.”
Akă una zuvă toc morcă osă skualje, alu činje ja osă fije mujarja ăn zuvaja kănd irja mărtată dăpă toc šaptje frac?”
34 And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
Isusu lja zăs: “Lumja p pămăntusta s suară š s mărită. (aiōn g165)
35 Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
Ali lumja karje s skuală dăla morc trijaštje p pămăntu alu nov. Š p ălja karje Dimizov smatraštje k je dostojni s trijaskă p pămăntula, nusă ănsuară nič s miritje. (aiōn g165)
36 For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection.
Osă fije kašă anđeli daja če nikad nusă muară. Jej jaštje kupi alu Dimizov daja če Dimizov lja tors dăla morc.
37 For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
Ali akuma, dal morcă osă skualje dăla muartje? Čak š Mojsije apokazăt k morcă osă skualje. Mojsije aja apokazăt ăn odlomaku d grmu karje ardje undje Mojsije azăs k Domnu jaštje ‘Dimizov alu Abraham š alu Izak š alu Jakov.’ A jej amurit mult aj majdată Mojsije azăs aja.
38 And so he is not the God of the dead, but of the living. For all are alive to him.”
A Dimizov nuje Dimizov alu ălja karje rămănje morc, već Dimizov alu lumje karje vije! Dimizov p tuată lumja smatrjaštje k jej vij.”
39 Then some of the scribes, in response, said to him, “Teacher, you have spoken well.”
Atunča azăs njeki učitelji d zakonu alu Mojsije: “Učiteljulje, binje ajzăs!”
40 And they no longer dared to question him about anything.
Dăpă aja nu sa osudit s ăntrijabă p Isusu aša pitanja.
41 But he said to them: “How can they say that the Christ is the son of David?
Atunča Isusu lja tribat p lumja: “Dăče učitelji zăče k je Kristu bijatu alu Caru David?
42 Even David himself says, in the book of Psalms: ‘The Lord said to my Lord, sit at my right hand,
K David săngur zăče ăn knjigă alu Psalam undje askris: ‘Domnu azăs alu Domnuluj alu mjov: Šăz p dirjaptă amja, s vladješt ku minje
43 until I set your enemies as your footstool.’
pănd nu puj p dušmanji alji tej kašă klupa dusu pičuarje alji tijalje.’
44 Therefore, David calls him Lord. So how can he be his son?”
Jasno je k David p Mesija akimat ‘Domnu alu mjov’. Kum atunča Mesija puatje s fije samo potomaku alu David?”
45 Now in the hearing of all the people, he said to his disciples:
Pănd narodu apus urjajke, Isusu azăs alu učenikurlje aluj:
46 “Be cautious of the scribes, who choose to walk in long robes, and who love greetings in the marketplace, and the first chairs in the synagogues, and the first places at table during feasts,
“Păzăcăvă d učitelji d zakonu alu Mojsije! Jej vrja s umblje okolo ku aljinilje alji marj š lumja s lji pozdravjaskă ku marje poštujală p ulic. Jej vrja s šagă p počasne lokurj ăn sinagogje š la nutje.
47 who devour the houses of widows, feigning long prayers. These will receive the greater damnation.”
P prjevară ja imanja alu udovicilor, a s ruagă mult s puată lumja s lji vjadă. Jej osă fije kaznic maj rov d alcă lumje.”
