Luke 16
1 And he also said to his disciples: “A certain man was wealthy, and he had a steward of his estate. And this man was accused to him of having dissipated his goods.
Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius.
2 And he called him and said to him: ‘What is this that I hear about you? Give an account of your stewardship. For you can no longer be my steward.’
Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuae: iam enim non poteris villicare.
3 And the steward said within himself: ‘What shall I do? For my lord is taking the stewardship away from me. I am not strong enough to dig. I am too ashamed to beg.
Ait autem villicus intra se: Quid faciam quia dominus meus aufert a me villicationem? fodere non valeo, mendicare erubesco.
4 I know what I will do so that, when I have been removed from the stewardship, they may receive me into their houses.’
Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
5 And so, calling together each one of his lord’s debtors, he said to the first, ‘How much do you owe my lord?’
Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo?
6 So he said, ‘One hundred jars of oil.’ And he said to him, ‘Take your invoice, and quickly, sit down and write fifty.’
At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta.
7 Next, he said to another, ‘In truth, how much do you owe?’ And he said, ‘One hundred measures of wheat.’ He said to him, ‘Take your record books, and write eighty.’
Deinde alio dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta.
8 And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light. (aiōn g165)
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt. (aiōn g165)
9 And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles. (aiōnios g166)
Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in aeterna tabernacula. (aiōnios g166)
10 Whoever is faithful in what is least, is also faithful in what is greater. And whoever is unjust in what is small, is also unjust in what is greater.
Qui fidelis est in minimo, et in maiori fidelis est: et qui in modico iniquus est, et in maiori iniquus est.
11 So then, if you have not been faithful with iniquitous mammon, who will trust you with what is true?
Si ergo in iniquo mammona fideles non fuistis: quod verum est, quis credet vobis?
12 And if you have not been faithful with what belongs to another, who will give you what is yours?
Et si in alieno fideles non fuistis: quod vestrum est, quis dabit vobis?
13 No servant is able to serve two lords. For either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot serve God and mammon.”
Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhaerebit, et alterum contemnet: non potestis Deo servire, et mammonae.
14 But the Pharisees, who were greedy, were listening to all these things. And they ridiculed him.
Audiebant autem omnia haec Pharisaei, qui erant avari: et deridebant illum.
15 And he said to them: “You are the ones who justify yourselves in the sight of men. But God knows your hearts. For what is lifted up by men is an abomination in the sight of God.
Et ait illis: Vos estis, qui iustificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.
16 The law and the prophets were until John. Since then, the kingdom of God is being evangelized, and everyone acts with violence toward it.
Lex, et prophetae usque ad Ioannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
17 But it is easier for heaven and earth to pass away, than for one dot of the law to fall away.
Facilius est autem caelum, et terram praeterire, quam de Lege unum apicem cadere.
18 Everyone who divorces his wife and marries another commits adultery. And whoever marries her who has been divorced by her husband commits adultery.
Omnis, qui dimittit uxorem suam, et alteram ducit, moechatur: et qui dimissam a viro ducit, moechatur.
19 A certain man was wealthy, and he was clothed in purple and in fine linen. And he feasted splendidly every day.
Homo quidam erat dives, qui induebatur purpura, et bysso: et epulabatur quotidie splendide.
20 And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores,
Et erat quidam mendicus, nomine Lazarus, qui iacebat ad ianuam eius, vulceribus plenus,
21 wanting to be filled with the crumbs which were falling from the wealthy man’s table. But no one gave it to him. And even the dogs came and licked his sores.
cupiens saturari de micis, quae cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera eius.
22 Then it happened that the beggar died, and he was carried by the Angels into the bosom of Abraham. Now the wealthy man also died, and he was entombed,
Factum est autem ut moreretur mendicus, et portaretur ab Angelis in sinum Abrahae. Mortuus est autem et dives,
23 in Hell. Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom. (Hadēs g86)
et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu eius: (Hadēs g86)
24 And crying out, he said: ‘Father Abraham, take pity on me and send Lazarus, so that he may dip the tip of his finger in water to refresh my tongue. For I am tortured in this fire.’
et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam ut refrigeret linguam meam, quia crucior in hac flamma.
25 And Abraham said to him: ‘Son, recall that you received good things in your life, and in comparison, Lazarus received bad things. But now he is consoled, and truly you are tormented.
Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris.
26 And besides all this, between us and you a great chasm has been established, so that those who might want to cross from here to you are not able, nor can someone cross from there to here.’
et in his omnibus inter nos, et vos chaos magnum firmatum est: ut hi, qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.
27 And he said: ‘Then, father, I beg you to send him to my father’s house, for I have five brothers,
Et ait: Rogo ergo te pater ut mittas eum in domum patris mei.
28 so that he may testify to them, lest they also come into this place of torments.’
habeo enim quinque fratres, ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.
29 And Abraham said to him: ‘They have Moses and the prophets. Let them listen to them.’
Et ait illi Abraham: Habent Moysen, et prophetas: audiant illos.
30 So he said: ‘No, father Abraham. But if someone were to go to them from the dead, they would repent.’
At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, poenitentiam agent.
31 But he said to him: ‘If they will not listen to Moses and the prophets, neither will they believe even if someone has resurrected from the dead.’”
Ait autem illi: Si Moysen, et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.
