Luke 11
1 And it happened that, while he was in a certain place praying, when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John also taught his disciples.”
Un deiz ma oa Jezuz o pediñ en ul lec'h bennak, goude m'en devoe echuet, unan eus e ziskibien a lavaras dezhañ: Aotrou, desk deomp pediñ, evel m'en deus Yann desket ivez d'e ziskibien.
2 And he said to them: “When you are praying, say: Father, may your name be kept holy. May your kingdom come.
Hag e lavaras dezho: Pa bedot, lavarit: [Hon] Tad [hag a zo en neñv], ra vo santelaet da anv, ra zeuio da rouantelezh, [ra vo graet da volontez war an douar evel en neñv, ]
3 Give us this day our daily bread.
ro deomp bemdez hor bara pemdeziek,
4 And forgive us our sins, since we also forgive all who are indebted to us. And lead us not into temptation.”
pardon deomp hor pec'hedoù, rak ni a bardon ivez d'an holl re o deus manket ouzhimp, ha n'hon lez ket da gouezhañ en temptadur, [met hon diwall diouzh an droug].
5 And he said to them: “Which of you will have a friend and will go to him in the middle of the night, and will say to him: ‘Friend, lend me three loaves,
Neuze e lavaras dezho: Mar en defe unan ac'hanoc'h ur mignon hag a zeufe d'e gavout da hanternoz da lavarout dezhañ: Va mignon, prest din tri bara,
6 because a friend of mine has arrived from a journey to me, and I do not have anything to set before him.’
rak ur mignon din, o veajiñ, a zo deuet da'm zi, ha ne'm eus netra da ginnig dezhañ;
7 And from within, he would answer by saying: ‘Do not disturb me. The door is closed now, and my children and I are in bed. I cannot get up and give it to you.’
ha mar respontfe dezhañ an den a zo en e di: Na dregas ket ac'hanon, va dor a zo prennet ha va bugale a zo ganin em gwele, ne c'hellan ket sevel evit o reiñ dit!
8 Yet if he will persevere in knocking, I tell you that, even though he would not get up and give it to him because he is a friend, yet due to his continued insistence, he will get up and give him whatever he needs.
Me a lavar deoc'h, pa ne savfe ket da reiñ dezhañ abalamour ma'z eo e vignon, e savfe koulskoude abalamour d'e dregaserezh, hag e rofe dezhañ kement hag en defe ezhomm.
9 And so I say to you: Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.
Me ivez a lavar deoc'h: Goulennit, hag e vo roet deoc'h; klaskit, hag e kavot; skoit, hag e vo digoret deoc'h.
10 For everyone who asks, receives. And whoever seeks, finds. And whoever knocks, it shall be opened to him.
Rak an neb a c'houlenn, a resev; an neb a glask, a gav; hag an neb a sko, e vez digoret dezhañ.
11 So then, who among you, if he asks his father for bread, he would give him a stone? Or if he asks for a fish, he would give him a serpent, instead of a fish?
Piv eo an tad en ho touez, a roio ur maen d'e vab, pa c'houlenn digantañ bara? Pe, mar goulenn ur pesk, a roio dezhañ un naer e-lec'h pesk?
12 Or if he will ask for an egg, he would offer to him a scorpion?
Pe c'hoazh, mar goulenn digantañ ur vi, a roio dezhañ ur grug?
13 Therefore, if you, being evil, know how to give good things to your sons, how much more will your Father give, from heaven, a spirit of goodness to those who ask him?”
Mar gouzoc'h eta, ha c'hwi fall, reiñ traoù mat d'ho pugale, pegement muioc'h ho Tad a zo en neñv a roio ar Spered-Santel d'ar re en goulenn digantañ!
14 And he was casting out a demon, and the man was mute. But when he had cast out the demon, the mute man spoke, and so the crowds were amazed.
Jezuz a gasas kuit un diaoul mut; pa voe aet an diaoul kuit, an den mut a gomzas, hag ar bobl a oa souezhet.
15 But some of them said, “It is by Beelzebub, the leader of demons, that he casts out demons.”
Lod anezho a lavaras: Dre Veelzebul, priñs an diaoulien eo e kas an diaoulien kuit.
16 And others, testing him, required a sign from heaven of him.
Reoù all, evit e amprouiñ, a c'houlenne digantañ ur mirakl eus an neñv.
17 But when he perceived their thoughts, he said to them: “Every kingdom divided against itself will become desolate, and house will fall upon house.
Met Jezuz, oc'h anavezout o soñjezonoù, a lavaras dezho: Pep rouantelezh dizunanet ganti hec'h-unan a zeuio da netra, hag un ti a vo diskaret.
18 So then, if Satan is also divided against himself, how will his kingdom stand? For you say that it is by Beelzebub that I cast out demons.
Mar emañ eta Satan dizunanet gantañ e-unan, penaos e pado e rouantelezh, pa lavarit ez eo dre Veelzebul e kasan kuit an diaoulien?
19 But if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.
Mar kasan kuit an diaoulien dre Veelzebul, dre biv o c'has kuit ho mibien? Dre-se e vint ho parnerien.
20 Moreover, if it is by the finger of God that I cast out demons, then certainly the kingdom of God has overtaken you.
Met mar kasan kuit an diaoulien dre viz Doue, eo eta gwir penaos eo deuet rouantelezh Doue betek ennoc'h.
21 When a strong armed man guards his entrance, the things that he possesses are at peace.
Pa ziwall un den kreñv hag armet mat e di, kement en deus a zo e peoc'h.
22 But if a stronger one, overwhelming him, has defeated him, he will take away all his weapons, in which he trusted, and he will distribute his spoils.
Met pa zeu unan all kreñvoc'h egetañ, e tiskar anezhañ, e tilamm digantañ e holl armoù ma fizie enno, hag e lodenn e ziwisk.
23 Whoever is not with me, is against me. And whoever does not gather with me, scatters.
An hini n'emañ ket ganin a zo a-enep din, hag an hini na zastum ket ganin a stlabez.
24 When an unclean spirit has departed from a man, he walks through waterless places, seeking rest. And not finding any, he says: ‘I will return to my house, from which I departed.’
Pa vez aet kuit ur spered hudur eus un den, ez a dre lec'hioù sec'h, da glask diskuizh, ha ne gav ket; neuze e lavar: Distreiñ a rin da'm zi a-belec'h on deuet;
25 And when he has arrived, he finds it swept clean and decorated.
pa zeu, e kav anezhañ skubet ha kempennet.
26 Then he goes, and he takes in seven other spirits with him, more wicked than himself, and they enter and live there. And so, the end of that man is made worse than the beginning.”
Neuze ez a, e kemer gantañ seizh spered all gwashoc'h egetañ, hag ez eont hag e chomont ennañ; ha stad diwezhañ an den-se a zeu gwashoc'h eget an hini gentañ.
27 And it happened that, when he was saying these things, a certain woman from the crowd, lifting up her voice, said to him, “Blessed is the womb that bore you and the breasts that nursed you.”
Evel ma lavare an traoù-se, ur weg eus ar bobl a savas he mouezh hag a lavaras dezhañ: Eürus ar c'hof en deus da zouget, hag an divronn ac'h eus sunet!
28 Then he said, “Yes, but moreover: blessed are those who hear the word of God and keep it.”
Met Jezuz a lavaras: Eürusoc'h eo ar re a selaou ger Doue hag a sent outañ!
29 Then, as the crowds were quickly gathering, he began to say: “This generation is a wicked generation: it seeks a sign. But no sign will be given to it, except the sign of the prophet Jonah.
Evel m'en em zastume ar bobl a vandenn war e dro, Jezuz en em lakaas da lavarout: Ar rummad-mañ a zo fall; goulenn a ra ur mirakl, ha ne vo roet hini ebet dezhañ, nemet hini [ar profed] Jona.
30 For just as Jonah was a sign to the Ninevites, so also will the Son of man be to this generation.
Rak, evel ma voe Jona ur mirakl evit tud Niniv, Mab an den a vo ivez unan evit ar rummad-mañ.
31 The queen of the South will rise up, at the judgment, with the men of this generation, and she will condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, more than Solomon is here.
Rouanez ar C'hreisteiz a savo e deiz ar varn gant tud ar rummad-mañ, hag a gondaono anezho, abalamour ma teuas eus pellder an douar evit klevout furnez Salomon, ha setu ez eus amañ brasoc'h eget Salomon.
32 The men of Nineveh will rise up, at the judgment, with this generation, and they will condemn it. For at the preaching of Jonah, they repented. And behold, more than Jonah is here.
Tud Niniv a savo e deiz ar varn gant tud ar rummad-mañ, hag a gondaono anezho, abalamour m'o deus bet keuz dre brezegenn Jona, ha setu ez eus amañ brasoc'h eget Jona.
33 No one lights a candle and places it in hiding, nor under a bushel basket, but upon a lampstand, so that those who enter may see the light.
Den n'enaou ul lamp evit he lakaat en ul lec'h kuzhet, pe dindan ar boezell; met he lakaat a ra war ar c'hantolor, abalamour d'ar re a zeu en ti da welout ar sklêrijenn.
34 Your eye is the light of your body. If your eye is wholesome, your entire body will be filled with light. But if it is wicked, then even your body will be darkened.
Al lagad eo lamp ar c'horf; mar deo eta da lagad yac'h, da holl gorf a vo sklêrijennet; met mar deo fall, da gorf a vo en deñvalijenn.
35 Therefore, take care, lest the light that is within you become darkness.
Diwall eta na vefe ket teñvalijenn ar sklêrijenn a zo ennout.
36 So then, if your entire body becomes filled with light, not having any part in darkness, then it will be entirely light, and, like a shining lamp, it will illuminate you.”
Mar deo eta da holl gorf sklêrijennet, ha mar n'en deus lod ebet anezhañ en deñvalijenn, e vo sklêrijennet en e bezh, evel pa sklaer ul lamp ac'hanout gant he sklêrijenn.
37 And as he was speaking, a certain Pharisee asked him to eat with him. And going inside, he sat down to eat.
Evel ma komze, ur farizian en pedas da leinañ en e di; Jezuz a yeas, hag en em lakaas ouzh taol.
38 But the Pharisee began to say, thinking within himself: “Why might it be that he has not washed before eating?”
Ar farizian a oa souezhet o welout na oa ket en em walc'het a-raok lein.
39 And the Lord said to him: “You Pharisees today clean what is outside the cup and the plate, but what is inside of you is full of plunder and iniquity.
An Aotrou a lavaras dezhañ: C'hwi, farizianed, a naeta diavaez an hanaf hag ar plad, met en diabarzh oc'h leun a laeroñsi hag a fallentez.
40 Fools! Did not he who made what is outside, indeed also make what is inside?
Tud diskiant! An hini en deus graet an diavaez, ha n'en deus ket graet ivez an diabarzh?
41 Yet truly, give what is above as alms, and behold, all things are clean for you.
Roit, kentoc'h, an aluzen eus ar pezh hoc'h eus, ha pep tra a vo glan evidoc'h.
42 But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.
Met gwalleur deoc'h, farizianed! Abalamour ma paeit an deog war ar vent, war ar ru, ha war an holl louzoù, e-pad ma lezit a-gostez ar reizhder ha karantez Doue. Ar re-se a oa an traoù a dleec'h d'ober, hep koulskoude dilezel ar re all.
43 Woe to you, Pharisees! For you love the first seats in the synagogues, and greetings in the marketplace.
Gwalleur deoc'h, farizianed! Abalamour ma karit ar c'hadorioù kentañ er sinagogennoù, ha bezañ saludet war al leurgêrioù.
44 Woe to you! For you are like graves that are not noticeable, so that men walk over them without realizing it.”
Gwalleur deoc'h, [skribed ha farizianed, pilpouzed]! Abalamour ma'z oc'h heñvel ouzh bezioù na weler ket, ha ma vale an dud warno hep gouzout emaint eno.
45 Then one of the experts in the law, in response, said to him, “Teacher, in saying these things, you bring an insult against us as well.”
Neuze, unan eus doktored al lezenn a gemeras ar gomz, hag a lavaras dezhañ: Mestr, en ur lavarout an traoù-se, e tismegañsez ac'hanomp-ni ivez.
46 So he said: “And woe to you experts in the law! For you weigh men down with burdens which they are not able to bear, but you yourselves do not touch the weight with even one of your fingers.
Ha Jezuz a lavaras: Gwalleur deoc'h ivez, doktored al lezenn! Abalamour ma sammit an dud gant bec'hioù na c'hellont ket dougen, ha c'hwi hoc'h-unan ne stokit ket outo gant unan eus ho pizied.
47 Woe to you, who build the tombs of the prophets, while it is your fathers who killed them!
Gwalleur deoc'h! Abalamour ma savit bezioù d'ar brofeded en deus ho tadoù lakaet d'ar marv.
48 Clearly, you are testifying that you consent to the actions of your fathers, because even though they killed them, you build their sepulchers.
C'hwi a zo eta an testoù hag ar c'henoberourien eus ar pezh o deus graet ho tadoù, rak int o deus lazhet ar brofeded, ha c'hwi a sav o bezioù.
49 Because of this also, the wisdom of God said: I will send to them Prophets and Apostles, and some of these they will kill or persecute,
Abalamour da-se, furnez Doue he deus lavaret: Kas a rin dezho profeded hag ebestel; hag e lazhint lod anezho, ha lod all a wallgasint,
50 so that the blood of all the Prophets, which has been shed since the foundation of the world, may be charged against this generation:
evit ma vo goulennet digant ar rummad-mañ gwad an holl brofeded hag a zo bet skuilhet abaoe krouidigezh ar bed,
51 from the blood of Abel, even to the blood of Zachariah, who perished between the altar and the sanctuary. So I say to you: it will be required of this generation!
adal gwad Abel betek gwad Zakaria, a voe lazhet etre an aoter hag an templ; ya, a lavaran deoc'h, goulennet e vo digant ar rummad-mañ.
52 Woe to you, experts in the law! For you have taken away the key of knowledge. You yourselves do not enter, and those who were entering, you would have prohibited.”
Gwalleur deoc'h, doktored al lezenn! Rak, o vezañ kemeret alc'houez an anaoudegezh, n'oc'h ket hoc'h-unan aet e-barzh, hag hoc'h eus c'hoazh harzet da vont e-barzh ar re a garje bezañ aet.
53 Then, while he was saying these things to them, the Pharisees and the experts in the law began to insist strongly that he restrain his mouth about many things.
Hag evel ma lavare an traoù-se dezho, ar skribed hag ar farizianed en em lakaas d'e waskañ start, ha d'ober dezhañ komz war galz a draoù,
54 And waiting to ambush him, they sought something from his mouth that they might seize upon, in order to accuse him.
o stignañ pechoù dezhañ, hag o klask pakañ un dra bennak eus e c'henoù [evit e damall].
