Leviticus 7

1 Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies.

'And this [is] a law of the guilt-offering: it [is] most holy;

2 Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar.

in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,

3 They shall offer from it: the rump, and the fat that covers the vital organs,

and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

4 the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys.

and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);

5 And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression.

and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.

6 Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies.

'Every male among the priests doth eat it; in the holy place it is eaten — it [is] most holy;

7 Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.

as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it — it is his.

8 The priest who offers the victim of holocaust shall have its skin.

'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

9 And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it.

and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;

10 Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron.

and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.

11 This is the law of the victim of peace offerings, which is offered to the Lord.

'And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:

12 If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil,

if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

13 and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings.

besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;

14 Of these, one shall be offered to the Lord as the first-fruits, and one shall be for the priest who will pour out the blood of the victim.

and he hath brought near out of it one of the whole offering — a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings — it is his;

15 The flesh of it shall be eaten on the same day; neither shall any of it remain until morning.

as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

16 If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it.

'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

17 Then whatever will be found on the third day shall be consumed with fire.

and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

18 If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

19 The flesh that has touched anything unclean shall not be eaten, but it shall be burnt with fire. He that is clean will feed on it.

'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

20 If a soul which is polluted will have eaten from the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall perish from his people.

and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

21 And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people.

'And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'

22 And the Lord spoke to Moses, saying:

And Jehovah speaketh unto Moses, saying,

23 Say to the sons of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.

'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

24 The fat of a carcass that has died on its own, or of an animal that has been seized by a wild beast, you shall have for various uses.

and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;

25 If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people.

for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

26 Likewise, you shall not take as food the blood of any animals at all, whether of birds or beasts.

'And any blood ye do not eat in all your dwellings, of fowl, or of beast;

27 Every soul that will have eaten blood shall perish from his people.

any person who eateth any blood, even that person hath been cut off from his people.'

28 And the Lord spoke to Moses, saying:

And Jehovah speaketh unto Moses, saying,

29 Speak to the sons of Israel, saying: Whoever offers a victim of peace offerings to the Lord, let him also offer at the same time a sacrifice, that is, its libations.

'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;

30 He shall hold in his hands the fat of the victim, and the breast. And when he will have offered and consecrated both to the Lord, he shall deliver them to the priest,

his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it — a wave-offering before Jehovah.

31 who shall burn the fat upon the altar. But the breast shall be for Aaron and his sons.

'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;

32 Likewise also, the right shoulder of the victim of peace offerings shall fall to the priest as first-fruits.

and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

33 Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion.

he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.

34 So then, the breast that is lifted up, and the shoulder that is separated, I have taken from the sons of Israel, from their victims of peace offerings, and I have given these to Aaron the priest and to his sons, as a law in perpetuity, from all the people of Israel.

'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'

35 This is the anointing of Aaron and his sons, by the ceremonies of the Lord, in the day when Moses offered them, so that they may fulfill the priesthood,

This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

36 and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations.

which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel — a statute age-during to their generations.

37 This is the law of the holocaust, and of the sacrifice for sin, and for transgression, and for consecration, and for the victims of peace offerings,

This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,

38 which the Lord appointed to Moses on mount Sinai, when he commanded the sons of Israel to offer their oblations to the Lord in the desert of Sinai.

which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.