Leviticus 5

1 If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity.

ἐὰν δὲ ψυχὴ ἁμάρτῃ καὶ ἀκούσῃ φωνὴν ὁρκισμοῦ καὶ οὗτος μάρτυς ἢ ἑώρακεν ἢ σύνοιδεν ἐὰν μὴ ἀπαγγείλῃ λήμψεται τὴν ἁμαρτίαν

2 The soul that will have touched anything unclean, either that which has been killed by a beast, or that which has died on its own, or any other creeping thing, and will have forgotten its uncleanness, he is guilty and has committed a transgression.

ἢ ψυχή ἥτις ἐὰν ἅψηται παντὸς πράγματος ἀκαθάρτου ἢ θνησιμαίου ἢ θηριαλώτου ἀκαθάρτου ἢ τῶν θνησιμαίων ἢ τῶν βδελυγμάτων τῶν ἀκαθάρτων ἢ τῶν θνησιμαίων κτηνῶν τῶν ἀκαθάρτων

3 And if he will have touched anything from the uncleanness of man, according to every kind of impurity by which he may be defiled, and having forgotten it, afterwards realizes it, he shall be guilty of committing a transgression.

ἢ ἅψηται ἀπὸ ἀκαθαρσίας ἀνθρώπου ἀπὸ πάσης ἀκαθαρσίας αὐτοῦ ἧς ἂν ἁψάμενος μιανθῇ καὶ ἔλαθεν αὐτόν μετὰ τοῦτο δὲ γνῷ καὶ πλημμελήσῃ

4 The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,

ἢ ψυχή ἡ ἂν ὀμόσῃ διαστέλλουσα τοῖς χείλεσιν κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθ’ ὅρκου καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν καὶ οὗτος γνῷ καὶ ἁμάρτῃ ἕν τι τούτων

5 let him do penance for his sin,

καὶ ἐξαγορεύσει τὴν ἁμαρτίαν περὶ ὧν ἡμάρτηκεν κατ’ αὐτῆς

6 and let him offer from the flocks a female lamb or a she-goat, and the priest shall pray for him and for his sin.

καὶ οἴσει περὶ ὧν ἐπλημμέλησεν κυρίῳ περὶ τῆς ἁμαρτίας ἧς ἥμαρτεν θῆλυ ἀπὸ τῶν προβάτων ἀμνάδα ἢ χίμαιραν ἐξ αἰγῶν περὶ ἁμαρτίας καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν καὶ ἀφεθήσεται αὐτῷ ἡ ἁμαρτία

7 But if he is not able to offer a beast, let him offer two turtledoves or two young pigeons to the Lord, one for sin, and the other for a holocaust.

ἐὰν δὲ μὴ ἰσχύσῃ ἡ χεὶρ αὐτοῦ τὸ ἱκανὸν εἰς τὸ πρόβατον οἴσει περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν κυρίῳ ἕνα περὶ ἁμαρτίας καὶ ἕνα εἰς ὁλοκαύτωμα

8 And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off.

καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα καὶ προσάξει ὁ ἱερεὺς τὸ περὶ τῆς ἁμαρτίας πρότερον καὶ ἀποκνίσει ὁ ἱερεὺς τὴν κεφαλὴν αὐτοῦ ἀπὸ τοῦ σφονδύλου καὶ οὐ διελεῖ

9 And he shall sprinkle some of its blood at the side of the altar. But whatever will remain, he shall cause it to drip down to the base, because it is for sin.

καὶ ῥανεῖ ἀπὸ τοῦ αἵματος τοῦ περὶ τῆς ἁμαρτίας ἐπὶ τὸν τοῖχον τοῦ θυσιαστηρίου τὸ δὲ κατάλοιπον τοῦ αἵματος καταστραγγιεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου ἁμαρτίας γάρ ἐστιν

10 Yet truly, the other he shall burn as a holocaust, just as is usually done. And the priest shall pray for him, and for his sin, and he shall be released from it.

καὶ τὸ δεύτερον ποιήσει ὁλοκαύτωμα ὡς καθήκει καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν καὶ ἀφεθήσεται αὐτῷ

11 But if his hand is unable to offer two turtledoves or two young pigeons, he shall offer, for his sin, the tenth part of an ephah of fine wheat flour. He shall not put oil in it, nor place upon it any frankincense, because it is for sin.

ἐὰν δὲ μὴ εὑρίσκῃ αὐτοῦ ἡ χεὶρ ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν καὶ οἴσει τὸ δῶρον αὐτοῦ περὶ οὗ ἥμαρτεν τὸ δέκατον τοῦ οιφι σεμίδαλιν περὶ ἁμαρτίας οὐκ ἐπιχεεῖ ἐπ’ αὐτὸ ἔλαιον οὐδὲ ἐπιθήσει ἐπ’ αὐτὸ λίβανον ὅτι περὶ ἁμαρτίας ἐστίν

12 And he shall deliver it to the priest, who shall take a handful of it, and shall burn it upon the altar as a memorial for him who offered it,

καὶ οἴσει αὐτὸ πρὸς τὸν ἱερέα καὶ δραξάμενος ὁ ἱερεὺς ἀπ’ αὐτῆς πλήρη τὴν δράκα τὸ μνημόσυνον αὐτῆς ἐπιθήσει ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων κυρίῳ ἁμαρτία ἐστίν

13 praying for him and making atonement. Yet truly, the remaining part he himself shall have as a gift.

καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ ἧς ἥμαρτεν ἐφ’ ἑνὸς τούτων καὶ ἀφεθήσεται αὐτῷ τὸ δὲ καταλειφθὲν ἔσται τῷ ἱερεῖ ὡς ἡ θυσία τῆς σεμιδάλεως

14 And the Lord spoke to Moses, saying:

καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

15 If a soul, by mistake, shall have transgressed the ceremonies in those things that are sanctified to the Lord, he shall offer for his offense an immaculate ram from the flocks, such as can be bought for two shekels, according to the weight of the Sanctuary.

ψυχὴ ἐὰν λάθῃ αὐτὸν λήθη καὶ ἁμάρτῃ ἀκουσίως ἀπὸ τῶν ἁγίων κυρίου καὶ οἴσει τῆς πλημμελείας αὐτοῦ τῷ κυρίῳ κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ἀργυρίου σίκλων τῷ σίκλῳ τῶν ἁγίων περὶ οὗ ἐπλημμέλησεν

16 And he shall make restitution for the damage that he has brought, and he shall add a fifth part more, delivering it to the priest, who shall pray for him while offering the ram, and he shall be released from it.

καὶ ὃ ἥμαρτεν ἀπὸ τῶν ἁγίων ἀποτείσαι αὐτὸ καὶ τὸ ἐπίπεμπτον προσθήσει ἐπ’ αὐτὸ καὶ δώσει αὐτὸ τῷ ἱερεῖ καὶ ὁ ἱερεὺς ἐξιλάσεται περὶ αὐτοῦ ἐν τῷ κριῷ τῆς πλημμελείας καὶ ἀφεθήσεται αὐτῷ

17 If a soul will have sinned through ignorance, and will have done one of those things which the law of the Lord prohibits, and, being guilty of sin, understands his iniquity,

καὶ ἡ ψυχή ἣ ἂν ἁμάρτῃ καὶ ποιήσῃ μίαν ἀπὸ πασῶν τῶν ἐντολῶν κυρίου ὧν οὐ δεῖ ποιεῖν καὶ οὐκ ἔγνω καὶ πλημμελήσῃ καὶ λάβῃ τὴν ἁμαρτίαν

18 he shall offer from the flocks an immaculate ram to the priest, according to the measure and estimation of the sin, who shall pray for him, because he did it unknowingly, and he shall be released from it,

καὶ οἴσει κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ἀργυρίου εἰς πλημμέλειαν πρὸς τὸν ἱερέα καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἀγνοίας αὐτοῦ ἧς ἠγνόησεν καὶ αὐτὸς οὐκ ᾔδει καὶ ἀφεθήσεται αὐτῷ

19 because by mistake he transgressed against the Lord.

ἐπλημμέλησεν γὰρ πλημμέλησιν ἔναντι κυρίου