Leviticus 13
1 And the Lord spoke to Moses and Aaron, saying:
Hoe ty nitsara’ Iehovà amy Mosè naho i Aharone:
2 The man in whose skin or flesh there will have arisen a diverse color, or a pustule, or something that seems to shine, which is the mark of leprosy, shall be brought to Aaron the priest, or to anyone you wish among his sons.
Ie mibotan-kolitse ke te olatse amy t’indaty, he pepo maviake, ie hoe angamae amy holi’ey, le hasese mb’amy Aharone mpisoroñe ndra mb’ami’ty raik’ amo ana’e mpisoroñeo mb’eo.
3 And if he sees that leprosy is in his skin, and that the hair has turned a white color, and that the place where the leprosy appears is lower than the rest of the skin and the flesh, then it is the mark of leprosy, and at his judgment he shall be separated.
Ho biribirie’ i mpisoroñey ty handra ami’ty holi’ i sandri’eiy; aa naho foty ty maròy miakatse amy handray vaho oni’e laleke te amy holi’ i sandri’ey i handray le angamae izay; ie savae’ i mpisoroñey le ho tseize’e te maleotse.
4 But if there will be a shining whiteness in the skin, but it is not lower than the rest of the flesh, and the hair is of unaffected color, the priest shall seclude him for seven days.
Aa naho foty i pepo maviak’ amy holin-tsandri’eoiy naho isake t’ie tsy laleke te amy holitsey naho tsy nikò-foty ty maroi’e, le hampiambahe’ i mpisoroñey fito andro indaty voa’ i handray.
5 And on the seventh day he shall examine him, and if the leprosy certainly has not increased further, and has not spread itself in the skin, he shall seclude him again, for another seven days.
Ho savae’ i mpisoroñey re amy andro fahafitoy, aa ie tsy niova ampahaisaha’e aze i handray naho tsy nandakak’ amy holi’ey i handray, le havi’ i mpisoroñey fito andro indraike.
6 And on the seventh day, he shall evaluate him. If the leprosy has become obscured, and has not increased in the skin, he shall declare him clean, because it is a scab. And the man shall wash his clothes, and he shall be clean.
Mbe ho savae’ i mpisoroñey indraike amy andro fahafitoy; aa naho toe nikepake i handray vaho tsy nandakak’ amy holi’ey i handray, le ho tseize’ i mpisoroñey t’ie malio. Heza’e avao izay le ho sasà’e o siki’eo vaho halio.
7 But if the leprosy increases again, after he was seen by the priest and restored to cleanness, he shall be brought to him,
Aa naho mone nandakak’ amy holitsey i baey, ie fa nioni’ i mpisoroñey amy fañaliova’ey le hiheo mb’amy mpisoroñey mb’eo indraike re.
8 and he shall be condemned of uncleanness.
Ie isa’ i mpisoroñey te toe nandakake i bae amy holi’eiy, le ho tseize’e t’ie maleotse; angamae izay.
9 If the mark of leprosy has been in a man, he shall be brought to the priest,
Ie silofe’ ty handra t’indaty le hasese mb’amy mpisoroñey mb’eo,
10 and he shall look upon him. And when there is a white color in the skin, and it has an altered appearance in its hair, and also the same flesh seems alive,
le hisava aze i mpisoroñey; aa naho isa’e te mibontam-poty i holi’ey naho nampifotie’e ty maròy ama’e, mbore ama’e ty nofotse veloñe miboak’ amy nienatsey,
11 it shall be judged a chronic leprosy, which has grown into the skin. And so the priest shall declare him contaminated, and he shall not seclude him, because he is clearly unclean.
le fa lili’e i angamae an-koli-tsandri’e; ho tseize’ i mpisoroñey t’ie maleotse, fe tsy hagabeñe ao, toe faleora’e.
12 But if the leprosy will have flourished, coursing through the skin, and will have covered all the skin from the head even to the feet, whatever falls under the sight of the eyes,
Aa ie mandakak’ amy holitsey i angamaey, naho mipàtsake boak’ añ’ambone pak’ am-pandia an-koli’ i aman-kandray ndra aia’aia isahe’ i mpisoroñey i angamaey,
13 the priest shall examine him, and he shall judge that the leprosy that he possesses is very clean, because it has all turned to whiteness, and for this reason the man shall be clean.
le ho savae’ i mpisoroñey hey, aa ie isake te nahatsitsike i sandri’ey i angamaey, le ho tseize’e te malio i aman-kandray; kanao nikò-foty iaby le malio.
14 Yet truly, when the living flesh shall appear in him,
Fe ndra mbia’mbia te miboak’ ama’e ty nofotse veloñe, le haleotse re.
15 then by the judgment of the priest he shall be polluted, and he shall be considered to be among the unclean. For the live flesh, if it is spotted with leprosy, is unclean.
Ho savae’ i mpisoroñey i nofo-beloñey vaho ho tseize’e t’ie maleotse; amy te maloto i nofo-beloñey. Angamae re.
16 And if again it will have turned into whiteness, and will have covered the entire man,
Ie mivalike indraike i nofo-beloñey, miova ho foty, le homb’ amy mpisoroñey mb’eo re.
17 the priest shall examine him, and he shall discern him to be clean.
Ho savae’ i mpisoroñey, ie toe nikò-foty i handray, le ho tseize’ i mpisoroñey te malio i aman-kandray. Malio re.
18 But when there has been an ulcer in the flesh and the skin, and it has healed,
Ie teo ty nitovoañe an-koli’ i sandriñey, fe nimelañe
19 and in the place of the ulcer, there appears a white or reddish scar, the man shall be brought to the priest.
naho mandimbe i baey ty fivontoañe foty ndra ty pepo maviake, mena minday foty, le haboak’ amy mpisoroñey;
20 And when he will have seen the place of the leprosy lower than the rest of the flesh, and that the hair has turned white, he shall declare him contaminated. For the plague of leprosy has arisen from the ulcer.
aa ie isa’ i mpisoroñey te laleke ta’ i holitsey izay, vaho fa foty o maroi’eo, le ho tseize’ i mpisoroñey te maleotse. Angamae ty nirofotse amy baey.
21 But if the hair is of the usual color, and the scar is somewhat obscure and is not lower than the nearby flesh, he shall seclude him for seven days.
F’ie misava aze i mpisoroñey naho isa’e te tsy ama’e ao i maròy fotiy naho tsy laleke te amy holitsey mbore nitsiteke, le hazoizoi’ i mpisoroñey fito andro.
22 And if it will have certainly increased, he shall judge him to have leprosy.
Aa naho mandakak’ amy holitsey, le ho tseize’ i mpisoroñey t’ie maleotse. Angorosy izay.
23 But if it stays in its place, it is the scar of an ulcer, and the man shall be clean.
Aa naho tambatse eo i pepo maviakey, tsy mandakake; le heza’ i baey avao Izay vaho ho tseize’ i mpisoroñey t’ie malio.
24 But if flesh and skin has been burned by fire, and, having been healed, now has a white or red scar,
Naho amy holin-tsandriñe eo t‘ie mae hoe afo vaho miboak’ amy nimelañe amy nimae’eiy ty pepo maviake, foty minday mena, ndra foty;
25 the priest shall examine it, and if he sees that it has turned white, and that its place is lower than the rest of the skin, he shall declare him contaminated, for the mark of leprosy has arisen in the scar.
le ho savae’ i mpisoroñey, ie isa’e te foty ty maròy miakatse amy pepo maviakey naho hoe laleke te amy holitsey, le angamae izay, fa nirofotse boak’ amy nimaey; vaho ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
26 But if the color of the hair has not been changed, nor is the mark lower than the rest of the flesh, and the leprosy itself appears to be somewhat obscure, he shall seclude him for seven days,
F’ie isa’ i mpisoroñey te tsy a’ maròy foty i pepo maviakey naho tsy laleke te amy holitsey vaho niko-mavo; le havi’ i mpisoroñey fito andro.
27 and on the seventh day he shall evaluate him. If the leprosy will have increased further in the skin, he shall declare him contaminated.
Hisava aze amy andro faha-fitoy i mpisoroñey, le ie nandakak’ amy holitsey, ho tseize’ i mpisoroñey t’ie maleotse, angamae izay.
28 But if the whiteness stays in its place and is not very clear, it is the mark of a burn, and for this reason he shall be declared clean, because it is only the scar from a burn.
Aa naho tambatse amy toe’ey i pepo maviakey fa tsy nandakak’ amy holitsey, naho niko-mavo, le nitombolatse i hamaey; ho tseize’ i mpisoroñey te malio indatiy, fa heza’ i hamaey avao.
29 If leprosy will have sprung up in the head or the beard of a man or woman, the priest shall look upon them,
Naho eo ty lahilahy ndra ampela aman-kandra añambone’e ndra an-tanteahe’e,
30 and if the place is certainly lower than the rest of the flesh, and the hair is golden, and thinner than usual, he shall declare them contaminated, because it is the leprosy of the head and the beard.
le ho savae’ i mpisoroñey i handray; aa naho isake t’ie laleke te amy holitsey, naho a’ maròy matify maviake ty ao le ho tseize’ i mpisoroñey te maleotse. Angamae mirofotse izay, añambone ndra an-tsomotse ao.
31 But if he sees that the place of the spot is equal with the nearby flesh, and that the hair is black, he shall seclude him for seven days,
Aa naho savae’ i mpisoroñey i handra mañezañey, le isa’e t’ie tsy laleke te amy holitsey naho tsy ama’e ty volo mainte, fe havi’ i mpisoroñey fito andro i aman-kandra mañezañey.
32 and on the seventh day he shall examine it. If the spot has not increased, and the hair has kept its color, and the place of the mark is equal with the rest of the flesh,
Ie amy andro fahafitoy le ho savae’ i mpisoroñey i handray; aa naho tsy nandakake o hezao, naho tsy ama’e ty volo mavoñe, vaho tsy laleke te amy holitsey i mañezañey,
33 the man shall be shaven, except in the place of the spot, and he shall be secluded for another seven days.
le hiharatse re fe tsy harate’e o hezao. Le havi’ i mpisoroñey fito andro indraike i aman-kezay.
34 On the seventh day, if the mark seems to have stayed in its place, and it is not lower than the rest of the flesh, he shall declare him clean, and, his clothes having been washed, he shall be clean.
Ho savae’ i mpisoroñey amy andro fahafitoy o hezao; ie onin-te tsy nandakak’ amy holi’ey o mañezañeo, naho tsy laleke te amy holi’ey le ho tseize’ i mpisoroñey t’ie malio. Ho sasà’e o siki’eo le halio re.
35 But if, after his cleansing, the spot will have increased again in the skin,
Fa naho toe mandakak’ amy holitsey o hezao ie fa nalio,
36 he shall no longer inquire as to whether the hair has turned yellow, because he is plainly unclean.
le ho savae’ i mpisoroñey; aa naho toe nandakak’ amy holitsey o hezao le tsy hipay maròy mavoñe ka. Tsy malio re.
37 Furthermore, if the spot has not increased, and the hair is black, let him know that the man is healed: and let him confidently pronounce him clean.
Fe naho isake te mizitse eo avao o heza’eo naho mitiry ama’e ty maròy mainte, le fa melañe o hezao. Malio le ho tseize’ i mpisoroñey t’ie malio.
38 If a whiteness will have appeared in the skin of a man or a woman,
Naho pepo maviake ty an-koli’ ondaty ndra ampela, toe pepo foty maviake,
39 the priest shall examine them. If he detects an obscured whiteness shining in the skin, may he know that it is not leprosy, but a white-colored blemish, and that the man is clean.
le ho savae’ i mpisoroñey; aa ie mavomavo ty hamendo’ o pepo amy holi’ i sandriñeio, le akiry avao izay. Malio indatiy.
40 The man whose hair falls off of his head is bald and clean.
Naho nihintsa-maròy t’indaty, ie tsiamaroy añambone, le malio.
41 And if the hair falls off of his forehead, he is bald in front and clean.
Naho mihintsañe ty maroin-dahara’ ondaty, tsiamaroin-daharan-dre, fe malio.
42 But if in the bald head or bald forehead there has arisen a white or reddish color,
Aa naho miboak’ añambone ndra an-daharañe tsiamaròy ty handra foty minday mena, le angamae ty mirofotse amy añambone’e bodoy ndra amy lahara’e solay.
43 and the priest will have seen this, he shall condemn him without doubt of leprosy, which has arisen in the baldness.
Ho savae’ i mpisoroñey, aa naho toe foty mikò-mena ty fibontaña’ i handra añambone’e tsiamaròy ndra an-dahara’e tsiamaròiy, hambañe ami’ty fiboaha’ ty angamae an-koli-tsandriñe,
44 Therefore, whoever will have been spotted by leprosy, and who has been separated at the judgment of the priest,
le voa’ ty angamae indatiy, tsy malio. Tsy mete tsy hitsey ty haleora’e i mpisoroñey; añambone’e i hasilofa’ey.
45 shall have his clothes unstitched, his head bare, his mouth covered with a cloth, and he himself shall cry out that he is contaminated and filthy.
Aa ie angamae aman-kandra, le hisikin-drota, hapoke hiniñaniña o maroi’eo, naho ho rakofe’e ty fivimbi’e ambone vaho hikoikoike ty hoe: Tsy malio, Tsy malio.
46 The entire time that he is a leper and unclean he shall live alone outside the camp.
Haleotse re amo hene andron-kasilofa’eo; tsy malio. Am-bangiñe ao ty himoneña’e; vaho ho alafe’ i tobey ty akiba’e.
47 A woolen or linen garment that will have held the leprosy,
Ty amo sikiñeo: naho ama’e ty handran’ angamae ke an-damba volon’ añ´ondry he an-tsiky leny;
48 in the main fibers or in any of the threads, or certainly in a skin, or whatever has been made from a skin,
ke an-tenoñe, he añ’isañe, an-deny ndra am-bolon’ añondry, ke an’ angozy hera an-tsatan-kolitsena inoñe,
49 if it has been infected with a white or red spot, it shall be considered to be leprosy, and it shall be shown to the priest.
aa naho miboake amy handray ty antsetra ndra mena an-tsikiñe ndra an-kolitse, ke an-tenoñe, he añ’ isañe, ke añ’ angozy, he an-kolitsena inoñe, le angamae izay vaho hatoro amy mpisoroñey.
50 And he, having examined it, shall close it up for seven days.
Ho savae’ i mpisoroñey i handray vaho hakafi’e ao fito andro i aman-kandray.
51 And on the seventh day, having looked at it again, if he detects an increase, it is a persistent leprosy; he shall judge the garment to be polluted, along with everything with which it has been found.
Ho sarie’e ami’ty andro faha-fito i handray. Aa naho nandakak’ amy lambay i handray hera an-tenoñe, ke añ’isañe, he añ’ angozy ke an-kolits-ena inoñe, le angamae mifindra i handray, maleotse izay.
52 And because of this, it shall be burned in flames.
Ho forototoe’e i sikiñey; aa ke te an-tenoñe, he añ’isañe, ke am-bolon’ añondry he an-deny, hera an-kolitsena inoñe ty angamae mifindra, le ho hotomomoheñe añ’afo.
53 But if he will have seen that it has not increased,
Aa ie savae’ i mpisoroñey naho isa’e te tsy nandakak’ amy sikiñey i handray, ke an-tenoñe, he añ’ isañe, he an-kolits-ena inoñe,
54 he shall instruct them, and they shall wash whatever has the leprosy in it, and he shall close it up for another seven days.
le ho lilie’ i mpisoroñey te ho sasaeñe i sikiñe niboaha’ i handray, vaho hakafi’e ao fito andro ka.
55 And when he will have seen that the former appearance has not returned, even if the leprosy has not increased, he shall judge it to be unclean, and he shall burn it with fire, for the leprosy has been infused in the exterior of the garment, or throughout the whole.
Ie fa sinasa i aman-kandray le ho savae’ i mpisoroñey. Aa ie tsy niova ty volo’ i handray ndra te tsy nandakake i handray, le maleotse; ho forototoe’o añ’afo, ke te ambone’e i fisolañey he am-panda’e.
56 But if the place of the leprosy has become somewhat darker, after the garment has been washed, he shall tear it away, and separate it from the part that is sound.
Aa naho sarie’ i mpisoroñey le zoe’e te nikepake i handray, ie sinasay, le ho riate’e amy sikiñey ndra amy angoziy, ndra an-tenoñe, ndra añ’isañe.
57 But if, after this, there will appear in those places which before were immaculate, a flying and wandering leprosy, it must be burned with fire.
Aa ie miboake indraik’ amy sikiñey ke an-tenoñe ke añ’isañe he aman-kolitse inoñe o firofotañeo, le ho forototoe’o añ’afo i aman-kandray.
58 If it will have ceased, he shall wash with water the parts which are pure for a second time, and they shall be clean.
Aa naho sasaeñe i sikiñey le nimosaoñe i handra an-tenoñe he añ’isañe, he añ’ inoñe holits-ena, le ho sasañe fañindroe’e vaho halio.
59 This is the law about leprosy for any woolen or linen garment, in the weave and in the threads, and for all items made from skins, how it must be declared either clean or contaminated.
Izay ty Fetse’ o handran’ angamae an-tsikiñeo ke te an-tenoñe he añ’isañe, hera inoñe añ’angozy, ty handrendrehañe t’ie malio he t’ie maleotse.
