Jude 1
1 Jude, a servant of Jesus Christ, and brother of James, to those who are beloved in God the Father, and who are guarded and called in Jesus Christ:
Iudas Iesu Christi servus, frater autem Iacobi, his, qui sunt in Deo Patre dilectis, et Christo Iesu conservatis, et vocatis.
2 May mercy, and peace, and love be fulfilled in you.
Misericordia vobis, et pax, et charitas adimpleatur.
3 Most beloved, taking all care to write to you about your common salvation, I found it necessary to write to you in order to beg you to contend earnestly for the faith that was handed down once to the saints.
Charissimi, omnem solicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditae sanctis fidei.
4 For certain men entered unnoticed, who were written of beforehand unto this judgment: impious persons who are transforming the grace of our God into self-indulgence, and who are denying both the sole Ruler and our Lord Jesus Christ.
Subintroierunt enim quidam homines (qui olim praescripti sunt in hoc iudicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Iesum Christum negantes.
5 So I want to caution you. Those who once knew everything that Jesus did, in saving the people from the land of Egypt, afterwards perished because they did not believe.
Commonere autem vos volo, scientes semel omnia, quoniam Iesus populum de terra Aegypti salvans, secundo eos, qui non crediderunt, perdidit:
6 And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment. (aïdios g126)
Angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in iudicium magni diei, vinculis aeternis sub caligine reservavit. (aïdios g126)
7 And also Sodom and Gomorrah, and the adjoining cities, in similar ways, having given themselves over to fornication and to the pursuing of other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
Sicut Sodoma, et Gomorrha, et finitimae civitates simili modo exfornicatae, et abeuntes post carnem alteram, factae sunt exemplum, ignis aeterni poenam sustinentes. (aiōnios g166)
8 Similarly also, these ones certainly defile the flesh, and they despise proper authority, and they blaspheme against majesty.
Similiter et hi carnem quidem maculant, dominationem autem spernunt, maiestatem autem blasphemant.
9 When Michael the Archangel, disputing with the devil, contended about the body of Moses, he did not dare to bring against him a judgment of blasphemy, so instead he said: “The Lord commands you.”
Cum Michael Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus iudicium inferre blasphemiae: sed dixit: Imperet tibi Dominus.
10 But these men certainly blaspheme against whatever they do not understand. And yet, whatever they, like mute animals, know from nature, in these things they are corrupted.
Hi autem quaecumque quidem ignorant, blasphemant: quaecumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
11 Woe to them! For they have gone after the way of Cain, and they have poured out the error of Balaam for profit, and they have perished in the sedition of Korah.
Vae illis, qui in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt:
12 These ones are defiled within their banquets, enjoying themselves and feeding themselves without fear; waterless clouds, which are tossed about by winds; autumn trees, unfruitful, twice dead, uprooted;
Hi sunt in epulis suis maculae, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quae a ventis circumferentur, arbores autumnales, infructuosae, bis mortuae, eradicatae,
13 raging waves of the sea, foaming from their own confusion; wandering stars, for whom the whirlwind of darkness has been reserved forever! (aiōn g165)
fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in aeternum. (aiōn g165)
14 And about these, Enoch, the seventh from Adam, also prophesied, saying: “Behold, the Lord is arriving with thousands of his saints,
Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
15 to execute judgment against everyone, and to reprove all the impious concerning all the works of their impiety, by which they have acted impiously, and concerning all the harsh things that impious sinners have spoken against God.”
facere iudicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quae locuti sunt contra Deum peccatores impii.
16 These ones are complaining murmurers, walking according to their own desires. And their mouth is speaking arrogance, admiring persons for the sake of gain.
Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superbiam, mirantes personas quaestus causa.
17 But as for you, most beloved, be mindful of the words which have been foretold by the Apostles of our Lord Jesus Christ,
Vos autem charissimi memores estote verborum, quae praedicta sunt ab Apostolis Domini nostri Iesu Christi,
18 who declared to you that, in the end time, there would arrive mockers, walking according to their own desires, in impieties.
qui dicebant vobis, quoniam in novissimis temporibus venient illusores, secundum desideria sua ambulantes in impietatibus.
19 These are the ones who segregate themselves; they are animals, not having the Spirit.
Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.
20 But you, most beloved, are building yourselves up by your most holy faith, praying in the Holy Spirit,
Vos autem charissimi superaedificantes vosmetipsos sanctissimae nostrae fidei in Spiritu sancto, orantes,
21 keeping yourselves in the love of God, and anticipating the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
vosmetipsos in dilectione Dei servate, expectantes misericordiam Domini nostri Iesu Christi in vitam aeternam. (aiōnios g166)
22 So certainly, reprove them, after they have been judged.
Et hos quidem arguite iudicatos:
23 Yet truly, save them, seizing them from the fire. And have mercy on others: in fear, hating even that which is of the flesh, the defiled garment.
illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quae carnalis est, maculatam tunicam.
24 Then, to him who has the power to keep you free from sin and to present you, immaculate, with exultation, before the presence of his glory at the advent of our Lord Jesus Christ,
Ei autem, qui potens est vos conservare sine peccato, et constituere ante conspectum gloriae suae immaculatos in exultatione in adventu Domini nostri Iesu Christi.
25 to the only God, our Savior, through Jesus Christ our Lord: to him be glory and magnificence, dominion and power, before all ages, and now, and in every age, forever. Amen. (aiōn g165)
Soli Deo Salvatori nostro, per Iesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne saeculum, et nunc, et in omnia saecula saeculorum. Amen. (aiōn g165)
