John 5
1 After these things, there was a feast day of the Jews, and so Jesus ascended to Jerusalem.
Goude-se, e teue ur gouel gant ar Yuzevien, ha Jezuz a bignas da Jeruzalem.
2 Now at Jerusalem is the Pool of Evidence, which in Hebrew is known as the Place of Mercy; it has five porticos.
Bez' e oa e Jeruzalem, tost ouzh dor an Deñved, ur stank, galvet en hebraeg Betesda, hag en devoa pemp porched.
3 Along these lay a great multitude of the sick, the blind, the lame, and the withered, waiting for the movement of the water.
Eno e oa gourvezet un niver bras a dud klañv, dall, kamm ha seizet, [a c'hortoze keflusk an dour.
4 Now at times an Angel of the Lord would descend into the pool, and so the water was moved. And whoever descended first into the pool, after the motion of the water, he was healed of whatever infirmity held him.
Rak un ael a ziskenne er stank, a amzer-da-amzer, hag a gemmeske an dour. An hini kentañ a yae e-barzh, goude ma vije bet kemmesket an dour, a veze yac'haet, n'eus forzh peseurt kleñved a vije gantañ].
5 And there was a certain man in that place, having been in his infirmity for thirty-eight years.
Bez' e oa eno un den hag a oa klañv abaoe eizh vloaz ha tregont.
6 Then, when Jesus had seen him reclining, and when he realized that he had been afflicted for a long time, he said to him, “Do you want to be healed?”
Jezuz, o welout anezhañ gourvezet hag oc'h anavezout e oa dija klañv abaoe pell amzer, a lavaras dezhañ: Fellout a ra dit bezañ yac'haet?
7 The invalid answered him: “Lord, I do not have any man to put me in the pool, when the water has been stirred. For as I am going, another descends ahead of me.”
Ar c'hlañvour a respontas dezhañ: Aotrou, ne'm eus den evit va zeurel er stank pa vez kemmesket an dour; hag e-pad m'emaon o vont, unan all a ziskenn a-raok din.
8 Jesus said to him, “Rise, take up your stretcher, and walk.”
Jezuz a lavaras dezhañ: Sav, doug da wele, ha bale.
9 And immediately the man was healed. And he took up his stretcher and walked. Now this day was the Sabbath.
Kerkent, an den a oa yac'haet; hag e kemeras e wele, hag e valeas. Met an deiz-mañ a oa un deiz sabad.
10 Therefore, the Jews said to the one who had been healed: “It is the Sabbath. It is not lawful for you to take up your stretcher.”
Ar Yuzevien eta a lavaras d'an hini a oa bet yac'haet: Ar sabad eo; n'eo ket aotreet dit dougen da wele.
11 He answered them, “The one who healed me, he said to me, ‘Take up your stretcher and walk.’”
Eñ a respontas dezho: An hini en deus va yac'haet, en deus lavaret din: Doug da wele ha bale.
12 Therefore, they questioned him, “Who is that man, who said to you, ‘Take up your bed and walk?’”
Hag int a c'houlennas outañ: Piv eo an den-se en deus lavaret dit: Doug da wele ha bale?
13 But the one who had been given health did not know who it was. For Jesus had turned aside from the crowd gathered in that place.
Met an hini a oa bet yac'haet ne ouie ket piv e oa; rak Jezuz a oa en em dennet e-kuzh abalamour ma oa kalz a dud eno.
14 Afterwards, Jesus found him in the temple, and he said to him: “Behold, you have been healed. Do not choose to sin further, otherwise something worse may happen to you.”
Goude-se, Jezuz a gavas anezhañ en templ, hag a lavaras dezhañ: Setu, te a zo bet yac'haet; na bec'h ken, gant aon en em gavfe ganit un dra bennak gwashoc'h.
15 This man went away, and he reported to the Jews that it was Jesus who had given him health.
An den-mañ a yeas hag a lavaras d'ar Yuzevien e oa Jezuz en devoa e yac'haet.
16 Because of this, the Jews were persecuting Jesus, for he was doing these things on the Sabbath.
Abalamour da gement-se, ar Yuzevien a heskine Jezuz, [hag a glaske e lakaat d'ar marv, ] dre m'en devoa graet-se deiz ar sabad.
17 But Jesus answered them, “Even now, my Father is working, and I am working.”
Met Jezuz a lavaras dezho: Va Zad a labour betek vremañ, ha me a labour ivez.
18 And so, because of this, the Jews were seeking to kill him even more so. For not only did he break the Sabbath, but he even said that God was his Father, making himself equal to God.
Abalamour da-se, ar Yuzevien a glaske c'hoazh muioc'h e lakaat d'ar marv, neket hepken dre ma torre ar sabad, met c'hoazh abalamour ma c'halve Doue e Dad, oc'h en em ober e-unan kevatal da Zoue.
19 Then Jesus responded and said to them: “Amen, amen, I say to you, the Son is not able to do anything of himself, but only what he has seen the Father doing. For whatever he does, even this does the Son do, similarly.
Jezuz, o kemer ar gomz, a lavaras dezho: E gwirionez, e gwirionez, me a lavar deoc'h: ar Mab ne c'hell netra anezhañ e-unan, nemet en defe gwelet an Tad ouzh e ober; rak kement a ra an Tad, ar Mab ivez en gra eveltañ.
20 For the Father loves the Son, and he shows him all that he himself does. And greater works than these will he show him, so much so that you shall wonder.
Rak an Tad a gar ar Mab, hag a ziskouez dezhañ kement a ra. Ha diskouez a raio dezhañ oberoù brasoc'h eget ar re-mañ, evit ma viot sabatuet.
21 For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wills.
Rak, evel ma ro an Tad ar vuhez d'ar re varv, evel-se ivez ar Mab a ro ar vuhez d'ar re a fell dezhañ.
22 For the Father does not judge anyone. But he has given all judgment to the Son,
An Tad ne varn den, met roet en deus pep barn d'ar Mab,
23 so that all may honor the Son, just as they honor the Father. Whoever does not honor the Son, does not honor the Father who sent him.
evit ma'c'h enoro an holl ar Mab, evel ma'c'h enoront an Tad. An hini na enor ket ar Mab, n'enor ket an Tad en deus e gaset.
24 Amen, amen, I say to you, that whoever hears my word, and believes in him who sent me, has eternal life, and he does not go into judgment, but instead he crosses from death into life. (aiōnios g166)
E gwirionez, e gwirionez, me a lavar deoc'h, an hini a selaou va c'homz, hag a gred en hini en deus va c'haset, en deus ar vuhez peurbadus, ha ne zeu ket e barnedigezh, met tremenet eo eus ar marv d'ar vuhez. (aiōnios g166)
25 Amen, amen, I say to you, that the hour is coming, and it is now, when the dead shall hear the voice of the Son of God; and those who hear it shall live.
E gwirionez, e gwirionez, me a lavar deoc'h, an amzer a zeu, ha deuet eo dija, ma klevo ar re varv mouezh Mab Doue; hag ar re he c'hlevo, a vevo.
26 For just as the Father has life in himself, so also has he granted to the Son to have life in himself.
Rak, evel m'en deus an Tad ar vuhez ennañ e-unan, roet en deus ivez d'ar Mab ar galloud da gaout ar vuhez ennañ e-unan,
27 And he has given him the authority to accomplish judgment. For he is the Son of man.
hag roet en deus dezhañ ar galloud da varn, abalamour ma'z eo Mab an den.
28 Do not be amazed at this. For the hour is coming in which all who are in the grave shall hear the voice of the Son of God.
Na vezit ket eta souezhet a gement-se; rak dont a ra an eur ma klevo e vouezh an holl re a zo er bezioù, ha ma'z aint er-maez:
29 And those who have done good shall go forth to the resurrection of life. Yet truly, those who have done evil shall go to the resurrection of judgment.
ar re o devo graet mat, en adsavidigezh a vuhez; hag ar re o devo graet fall, en adsavidigezh a varn.
30 I am not able to do anything of myself. As I hear, so do I judge. And my judgment is just. For I do not seek my own will, but the will of him who sent me.
Ne c'hellan ober netra ac'hanon va-unan, barn a ran diouzh ma klevan, ha va barn a zo reizh, rak ne glaskan ket va c'hoant, met bolontez va Zad en deus va c'haset.
31 If I offer testimony about myself, my testimony is not true.
Mar roan testeni ac'hanon va-unan, va zesteni n'eo ket gwir.
32 There is another who offers testimony about me, and I know that the testimony which he offers about me is true.
Bez' ez eus unan hag a ro testeni ac'hanon, ha gouzout a ran an testeni a ro ac'hanon a zo gwir.
33 You sent to John, and he offered testimony to the truth.
Kaset hoc'h eus tud da gavout Yann, hag eñ en deus roet testeni d'ar wirionez.
34 But I do not accept testimony from man. Instead, I say these things, so that you may be saved.
Evidon-me, ne glaskan ket testeni an den, met lavarout a ran kement-mañ evit ma viot salvet.
35 He was a burning and shining light. So you were willing, at the time, to exult in his light.
Yann a oa ar c'houlaouenn a zev, hag a sklaera, ha fellet eo bet deoc'h, evit ur pennad, en em laouenaat ouzh e sklêrijenn.
36 But I hold a greater testimony than that of John. For the works which the Father has given to me, so that I may complete them, these works themselves that I do, offer testimony about me: that the Father has sent me.
Met me am eus un testeni brasoc'h eget hini Yann, rak an oberoù en deus va Zad roet din da beurober, an oberoù-mañ memes a ran, a ro ac'hanon an testeni-mañ, penaos en deus an Tad va c'haset.
37 And the Father who has sent me has himself offered testimony about me. And you have never heard his voice, nor have you beheld his appearance.
Hag an Tad en deus va c'haset, en deus e-unan roet testeni ac'hanon. C'hwi n'hoc'h eus biskoazh klevet e vouezh, na gwelet e zremm.
38 And you do not have his word abiding in you. For the one whom he sent, the same you would not believe.
Hag e c'her ne chom ket ennoc'h, pa'z eo gwir ne gredit ket en hini en deus kaset deoc'h.
39 Study the Scriptures. For you think that in them you have eternal life. And yet they also offer testimony about me. (aiōnios g166)
Furchal a rit ar Skriturioù, rak enno e kredit kaout ar vuhez peurbadus, hag int eo ar re a ro testeni ac'hanon. (aiōnios g166)
40 And you are not willing to come to me, so that you may have life.
Koulskoude c'hwi ne fell ket deoc'h dont da'm c'havout, evit kaout ar vuhez.
41 I do not accept glory from men.
Ne dennan ket a c'hloar a-berzh an dud;
42 But I know you, that you do not have the love of God within you.
met gouzout a ran n'emañ ket karantez Doue ennoc'h hoc'h-unan.
43 I have come in the name of my Father, and you do not accept me. If another will arrive in his own name, him you will accept.
Deuet on en anv va Zad, ha ne zegemerit ket ac'hanon; mar deu unan all en e anv e-unan, c'hwi a zegemero anezhañ.
44 How are you able to believe, you who accept glory from one another and yet do not seek the glory that is from God alone?
Penaos e c'hellit krediñ, pa dennit ho kloar an eil digant egile, ha pa ne glaskit ket ar gloar a zeu eus Doue hepken?
45 Do not consider that I might accuse you with the Father. There is one who accuses you, Moses, in whom you hope.
Na soñjit ket eo me ho tamallo dirak an Tad; Moizez, an hini a esperit ennañ, eo an hini ho tamallo.
46 For if you were believing in Moses, perhaps you would believe in me also. For he wrote about me.
Rak mar kredjec'h Moizez, e kredjec'h ivez ac'hanon, rak eñ en deus skrivet diwar va fenn.
47 But if you do not believe by his writings, how will you believe by my words?”
Met ma ne gredit ket e skridoù, penaos e kredot va c'homzoù?
