John 19
1 Therefore, Pilate then took Jesus into custody and scourged him.
Sa’an nan Bilatus ya tafi da Yesu ya kuma sa aka yi masa bulala.
2 And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
Sai sojojin suka tuƙa rawanin ƙaya suka sa masa a kā, suka kuma yafa masa wata riga mai ruwan shunayya.
3 And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.
Suka yi ta zuwa wurinsa suna cewa, “Ranka yă daɗe, sarkin Yahudawa!” Suna ta marinsa a fuska.
4 Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”
Bilatus kuwa ya sāke fitowa ya ce wa Yahudawa, “Ga shi, zan fito muku da shi don ku san cewa ban same shi da wani abin zargi ba.”
5 (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”
Sa’ad da Yesu ya fito sanye da rawanin ƙayar da kuma riga mai ruwan shunayya, sai Bilatus ya ce musu, “Ga mutumin!”
6 Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”
Nan da nan da manyan firistoci da ma’aikatansu suka gan shi, sai suka yi ihu suka ce, “A gicciye! A gicciye!” Amma Bilatus ya amsa ya ce, “Ku, ku ɗauke shi ku gicciye. Ni dai ban same shi da wani abin zargi ba.”
7 The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”
Yahudawa dai suka nace suna cewa, “Mu fa muna da doka, kuma bisa ga dokar dole yă mutu domin ya mai da kansa Ɗan Allah.”
8 Therefore, when Pilate had heard this word, he was more fearful.
Da Bilatus ya ji haka, sai tsoro ya ƙara kama shi,
9 And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.
sai ya sāke koma cikin fada. Ya tambayi Yesu, “Daga ina ka fito?” Amma Yesu bai amsa masa ba.
10 Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”
Bilatus ya ce, “Ba za ka yi mini magana ba? Ba ka san cewa ina da ikon sakinka, ko gicciye ka ba?”
11 Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”
Yesu ya amsa ya ce, “Ba ka da wani iko a kaina, in ba a ba ka daga sama ba. Saboda haka wanda ya bashe ni gare ka, ya fi na zunubi.”
12 And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”
Daga nan fa, Bilatus ya yi nemi yă saki Yesu, sai dai Yahudawa suka yi ta ihu suna cewa, “In ka saki wannan mutum, kai ba abokin Kaisar ba ne. Duk wanda ya ɗauka kansa a matsayin sarki, ai, yana gāba da Kaisar ne.”
13 Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
Da Bilatus ya ji haka, sai ya fito da Yesu, ya kuma zauna a kujerar shari’ar da ake ce da shi Daɓen Dutse (wanda a harshen Arameyik ana ce da shi Gabbata).
14 Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”
Ranar Shirye-shiryen Makon Bikin Ƙetarewa ce kuwa, wajen sa’a ta shida. Sai Bilatus ya ce wa Yahudawa, “Ga sarkinku.”
15 But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”
Amma suka yi ihu suka ce, “A yi da shi! A yi da shi! A gicciye shi!” Bilatus ya ce, “A! In gicciye sarkinku?” Sai manyan firistoci suka amsa suka ce, “Mu dai, ba mu da wani sarki sai Kaisar.”
16 Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.
A ƙarshe Bilatus ya ba da shi gare su a gicciye shi. Saboda haka sojoji suka tafi da Yesu.
17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
Ɗauke da gicciyensa, ya kuwa fita zuwa wurin Ƙoƙon Kai (wanda a harshen Arameya ana ce da shi Golgota).
18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.
Nan suka gicciye shi tare da waɗansu mutum biyu, ɗaya a kowane gefe da Yesu a tsakiya.
19 Then Pilate also wrote a title, and he set it above the cross. And it was written: Jesus the Nazarene, King of the Jews.
Bilatus ya sa aka rubuta wata sanarwa aka kafa a kan gicciyen. Abin da aka rubuta kuwa shi ne, Yesu Banazare, Sarkin Yahudawa.
20 Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.
Yahudawa da yawa suka karanta wannan sanarwa, gama inda aka gicciye Yesu yana kusa da birni. An kuwa rubuta sanarwar da Arameyanci, Romanci da kuma Girik.
21 Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’
Sai manyan firistocin Yahudawa suka ce, “A’a! Kada ka rubuta, ‘Sarkin Yahudawa,’ ka dai rubuta, wannan mutum ya ce shi sarkin Yahudawa ne.”
22 Pilate responded, “What I have written, I have written.”
Bilatus ya amsa ya ce, “Abin da na rubuta, na rubuta.”
23 Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
Da sojojin suka gicciye Yesu, sai suka ɗibi tufafinsa suka kasa kashi huɗu, kowanne ya ɗauki kashi ɗaya. Suka kuma ɗauki taguwarsa, taguwar kuwa ba ɗinki, saƙa ɗaya ce gudanta daga sama har ƙasa.
24 Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
Sai suka ce wa juna, “Kada mu yage ta, sai dai mu jefa ƙuri’a a kanta mu ga wanda zai ci.” Wannan ya faru ne don a cika nassin da ya ce, “Suka rarraba tufafina a junansu, suka kuma jefa ƙuri’a a kan rigata.” Abin da sojojin suka yi ke nan.
25 And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.
To, tsaye kusa da gicciyen Yesu kuwa akwai mahaifiyarsa, tare da’yar’uwar mahaifiyarsa, Maryamu matar Kilofas, da kuma Maryamu Magdalin.
26 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”
Sa’ad da Yesu ya ga mahaifiyarsa a can, da kuma almajirin nan da yake ƙauna tsaye kusa, sai ya ce wa mahaifiyarsa, “Mace, ga ɗanki,”
27 Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
ga almajirin kuwa ya ce, “Ga mahaifiyarka.” Tun daga wannan lokaci fa almajirin nan ya kai ta gidansa.
28 After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”
Bayan haka, sanin cewa an cika kome, kuma domin a cika Nassi, sai Yesu ya ce, “Ina jin ƙishirwa.”
29 And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
To, akwai wani tulun ruwan tsami ajiye a can, saboda haka suka jiƙa soso da shi, suka soka soson a sandan itacen hizzob, suka kai bakin Yesu.
30 Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
Da ya tsotsi abin sha ɗin, sai Yesu ya ce, “An gama.” Da wannan fa, ya sunkuyar da kansa ya saki ruhunsa.
31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
To, ranan nan fa, ranar Shirye-shirye ce, kashegari kuma muhimmin Asabbaci ne. Domin Yahudawa ba sa so a bar jikunan a kan gicciyoyi a Asabbaci, sai suka roƙi Bilatus a kakkarye ƙafafunsu kuma sauko da jikunan.
32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
Sai sojoji suka zo suka karya ƙafafun mutum na farko da aka gicciye tare da Yesu, da kuma na ɗayan.
33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
Amma sa’ad da suka zo kan Yesu suka tarar ya riga ya mutu, ba su karya ƙafafunsa ba.
34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
A maimako, sai ɗaya daga cikin sojojin ya soki Yesu a gefe da māshi, nan take jini da ruwa suka fito.
35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
Mutumin da ya gani ɗin shi ya ba da shaida, shaidarsa kuwa gaskiya ce. Ya san gaskiya yake faɗa, yana kuma ba da shaidar domin ku ma ku gaskata.
36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
Waɗannan abubuwa sun faru don a cika Nassi ne cewa, “Ba ko ɗaya daga cikin ƙasusuwansa da za a karya,”
37 And again, another Scripture says: “They shall look upon him, whom they have pierced.”
kuma kamar yadda wani Nassi ya ce, “Za su dubi wanda suka soka.”
38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
Bayan haka, Yusuf mutumin Arimateya ya roƙi Bilatus a ba shi jikin Yesu. Yusuf dai almajirin Yesu ne, amma a ɓoye domin yana tsoron Yahudawa. Da izinin Bilatus, ya zo ya ɗauki jikin.
39 Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.
Yana tare da Nikodimus, wannan da ya taɓa zuwa wurin Yesu da dare. Nikodimus ya zo da mur da aloyes a gauraye, wajen awo ɗari.
40 Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.
Da ɗaukowar jikin Yesu, sai su biyun suka nannaɗe shi tare da kayan ƙanshi a cikin ƙyallayen lilin bisa ga al’adar Yahudawa ta jana’iza.
41 Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.
A inda aka gicciye Yesu, akwai wani lambu, a cikin lambun kuwa akwai sabon kabari, wanda ba a taɓa sa kowa ba.
42 Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.
Da yake ranan nan, ranar Shirye-shirye ce ta Yahudawa, kabarin kuma yana kusa, sai suka binne Yesu a can.
