James 1
1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
Yakubu, kucin Kutellẹ nin Chikilari Yisa Kristi, udu kiti nakura likure nin naba na iwa malu kiti nin ghinu, ndin lisu minu.
2 My brothers, when you have fallen into various trials, consider everything a joy,
Yiran vat nmanghari nuwana ning, kubi ko na uniyu ngangan nse minu,
3 knowing that the proving of your faith exercises patience,
Yinnon nworu uyinnu sa uyenu mine din dasu nin nayi akone sa ligan.
4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
Na ayi akone kulu katuwa me, lnan lawa anit awasara, anan nsalin ndiru nimon.
5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
Asa umon mine dini su ayita jinji, na atirin kiti lenge na adi nizu, Kutellẹ, adin nizu gbardang sa ugbaru kitin le na atirino, Kutellẹ ma nighe.
6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
Bara nani tirino nan nya yinnu sa uyenu, na nin kosu kibinayi ba, ule na adinsu nin kosu kibinayi amasin nafo kibarak nmyen kurawa, fongo na ufunu din chunmung ukillọ mung.
7 then a man should not consider that he would receive anything from the Lord.
Na unit une nwa ceo kibinayi nworu aba seru imene na adi nin suwẹ kitin in Chikilari ba;
8 For a man who is of two minds is inconstant in all his ways.
Imusi nnit une unan kossu kibinayari, na ayisin libau lirum ba.
9 Now a humble brother should glory in his exaltation,
Na gwana ule na asali nin nimon nacara ase ngongong nan nya liyisin me.
10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
Ame gwana ka na adumun nimon nacara toltin litime, bara na ama katu nafo kumamu na kuwasa kuyelte.
11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
Asa awui nuzu ninpui gwawai uta amommu koto, amammu nin chaut nani yeltizẹ. Nanere wang anan nimon nacara ba lawu anan nsali nimon nan nya nituwa minẹ.
12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
Unan nmareri ule na atere ulle na a tere kibinayi, nan nya dumunu, aleo likara nan nya dumunẹ, aba seru litapa tigoh longo na ina ti anan su Kutellẹ likawali.
13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
Yenje umon wa woro kubi kongo na idumunghe, '' Ulenge udumune unuzu kiti Kutellẹri,'' bara na Kutellẹ din dumunu unit nin magunta ba, amẹ Kutellẹ litime din dumuzunu umong ba.
14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
Ko uyeme unit asa ase udumunu bara uti kibinayi mangunta mere, ulle na asa ukpeshilinghe uwununghe likot.
15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
Usu kibinayi nwati liburi asa umara kulapi, kulapi nwa kuno kang kuda nin kul.
16 And so, do not choose to go astray, my most beloved brothers.
Nana ning yenje iwa risuzu minu.
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
Ko uyeme ufillu ugegeme nin fillu ulau udin nucu kitene kani utolu udak nnuzu kitin Ncif nkanang. Na adin sakuzu kidowo nafo ushin ba.
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
Kutellẹ na fere ani nari ulai unuzu ligbulang kidegen, bara tinan so kumat ncizinu nan nya makekewẹ.
19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
Anung yiru nani, nuwana kibinayi nin. Na ulanzu yita kogha ku deddai, na anan liru kpaikpai ba, ana unan tinanayi deddai ba,
20 For the anger of man does not accomplish the justice of God.
bara na tina nayi nanit din su katuwa kacine Kutellẹ ba.
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
Bara nani kallan vat akara ananangza nin magunta na udin kowẹ, na nin tikunang liti ba seren tigbulang to na tiba damun nin tucu nidowo mine.
22 So be doers of the Word, and not listeners only, deceiving yourselves.
Dortong tigbulanghe, na iwadi anan lanzu cas ba, na iwa rusuzu atimine ba.
23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
Asa ulle na adin lanzunligbulang nliru na adin su katuwa mun, adi nafo unit ulle na adin yenju nan nya madubi.
24 and after considering himself, he went away and promptly forgot what he had seen.
Awasa ayene umuro me, as a gya, asa ashawa sa iyizari ayita.
25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
Nanere unit ulle na adin yenju gegeme nan nyan shara ulau, ushara lidu kibolo, nbuntu, nin lin bun dortoe, nama unan lanzun nin shauzue ban iba ti unit une nmari awa sunani.
26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity.
Ulenge na ayira litime ame unan dortu Kutellẹri, ana adin kiffizu lilemme ba, adin rusuzu litime, udortu Kutellẹ me uhemari.
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
Udortu-Kutellẹ ucicik ulau na Kutellẹ na Uchif bite din yenju, anare ubunu nikimon, nin na nan kul na less, nan nya nio mine, anin kesse litime nan nya in yih unanzang.
