James 3
1 My brothers, not many of you should choose to become teachers, knowing that you shall receive a stricter judgment.
Na gbardang mine nwa so anan ndursuzu na nit ba, nuwana ning, bara na ti yiru ima su nari ushara gbardang.
2 For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.
Bara na tidin tizuru rat tibau ngangang, assa na umon ntiru nanya tigbulang nliru me ba, ame unit une kulun, awasa ayinno ulin dert nin litime.
3 For so we put bridles into the mouths of horses, in order to submit them to our will, and so we turn their whole body around.
Nene asa titah nibark inyang tinu mine asan inin dorto nari tiwasa ti kpiliya nidowo mine vat.
4 Consider also the ships, which, though they are great and may be driven by strong winds, yet they are turned around with a small rudder, to be directed to wherever the strength of the pilot might will.
Yenen tutung tizirgin nmyen vat nin gbargbardang tining ufunu likana din ko tinin, tidin kọ tinin nin kakoro kabeniari unan kowe din kpilizu unin udu kili ka na adi nin sun due.
5 So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest.
Nanere lilem kabiriari cinglin nan nya kidowo, vat nani lidin nutuzunu agbulang adidiya, yenen kusho kudiya na fiburet inda na kusho di nla firum wasa fijuju kumin vat.
6 And so the tongue is like a fire, comprising all iniquity. The tongue, stationed in the midst of our body, can defile the entire body and inflame the wheel of our nativity, setting a fire from Hell. (Geenna g1067)
Linin lilem wang ulari, uyi kulapi na ina ti nan nya nabari kidowo, ulle na adin nanzu vat kidowe utah kinin libau udu nan nya nla, linin lileme idin susuzu ulame nan nya kuwu nlaun sali ligang. (Geenna g1067)
7 For the nature of all beasts and birds and serpents and others is ruled over, and has been ruled over, by human nature.
Vat nimus ninawa ntene, anyin, inawa nusunu naburi kutyen nin in narawa adidya unit usurne di kitizu inin a kesize.
8 But no man is able to rule over the tongue, a restless evil, full of deadly poison.
Kiti kirum Na umong batin nanya nanit asurne wasa a kpila lilem ba; na lidin shizunu nan nya lidu linanzangba, likilun nin limung tinanzang.
9 By it we bless God the Father, and by it we speak evil of men, who have been made in the likeness of God.
Nin limere tidin su liru ncikilari nin lif bite, nin linnere tidin tizu annit tinu, alle na ina kẹ nani nafo kuttellẹ.
10 From the same mouth proceeds blessing and cursing. My brothers, these things ought not to be so!
Nanya nnu urumere tiden lizu enanit nmari mun tikuru ti tizani unu mung; Nuwana nin na ile imone nwa so nani ba.
11 Does a fountain emit, out of the same opening, both sweet and bitter water?
Sa kigawa kirume wasa kinutuno nmyen mi mamas nin mi gbagbai kubi kurume?
12 My brothers, can the fig tree yield grapes? Or the vine, figs? Then neither is salt water able to produce fresh water.
Nuwana ning, sa kupul wansa a mara kumat nzaitu na? Sa kucha Inabi maru kumat kupula? nanere wang na kigawa nmyen nto wasa ki nutuno nmyen micine ba.
13 Who is wise and well-taught among you? Let him show, by means of good conversation, his work in the meekness of wisdom.
Ghari nanya mine di jinjing sa uyiru? na unit une diaso lososin licine nin katuwa me nanya ntobtunu liti na udi bara njinjin.
14 But if you hold a bitter zeal, and if there is contention in your hearts, then do not boast and do not be liars against the truth.
Asa udi nin liyarin li nanzang nin su liti a uti liti, na uwa fo figiri nanya nin kinu kitene kidine ba.
15 For this is not wisdom, descending from above, but rather it is earthly, beastly, and diabolical.
Na ulele uyinlari ulle na una dak unuzu kitene kani ba, nin rani un yiari na di, un kidowari, un nagbergenu.
16 For wherever envy and contention is, there too is inconstancy and every depraved work.
Kiti ka na liyarin nin tikibinai nsu liti duku, I ba se nshogolok ku nin lidu linanzang.
17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.
Nan nya nani njinjing kitene kani min burnue mi lauwari, udi sheu nin su, nyita seng, washalang, nin kune kune kibinai a kumat ku gegeme, na uferu mnit di ku ba, sa karusuzo.
18 And so the fruit of justice is sown in peace by those who make peace.
Tutung idin ibilissu imus katwa kacine sheu bara ale na idj sheu.
