James 1
1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
ιακωβος θεου και κυριου ιησου χριστου δουλος ταις δωδεκα φυλαις ταις εν τη διασπορα χαιρειν
2 My brothers, when you have fallen into various trials, consider everything a joy,
πασαν χαραν ηγησασθε αδελφοι μου οταν πειρασμοις περιπεσητε ποικιλοις
3 knowing that the proving of your faith exercises patience,
γινωσκοντες οτι το δοκιμιον υμων της πιστεως κατεργαζεται υπομονην
4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
η δε υπομονη εργον τελειον εχετω ινα ητε τελειοι και ολοκληροι εν μηδενι λειπομενοι
5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
ει δε τις υμων λειπεται σοφιας αιτειτω παρα του διδοντος θεου πασιν απλως και ουκ ονειδιζοντος και δοθησεται αυτω
6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
αιτειτω δε εν πιστει μηδεν διακρινομενος ο γαρ διακρινομενος εοικεν κλυδωνι θαλασσης ανεμιζομενω και ριπιζομενω
7 then a man should not consider that he would receive anything from the Lord.
μη γαρ οιεσθω ο ανθρωπος εκεινος οτι ληψεται τι παρα του κυριου
8 For a man who is of two minds is inconstant in all his ways.
ανηρ διψυχος ακαταστατος εν πασαις ταις οδοις αυτου
9 Now a humble brother should glory in his exaltation,
καυχασθω δε ο αδελφος ο ταπεινος εν τω υψει αυτου
10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
ο δε πλουσιος εν τη ταπεινωσει αυτου οτι ως ανθος χορτου παρελευσεται
11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
ανετειλεν γαρ ο ηλιος συν τω καυσωνι και εξηρανεν τον χορτον και το ανθος αυτου εξεπεσεν και η ευπρεπεια του προσωπου αυτου απωλετο ουτως και ο πλουσιος εν ταις πορειαις αυτου μαρανθησεται
12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
μακαριος ανηρ ος υπομενει πειρασμον οτι δοκιμος γενομενος ληψεται τον στεφανον της ζωης ον επηγγειλατο ο κυριος τοις αγαπωσιν αυτον
13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
μηδεις πειραζομενος λεγετω οτι απο θεου πειραζομαι ο γαρ θεος απειραστος εστιν κακων πειραζει δε αυτος ουδενα
14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
εκαστος δε πειραζεται υπο της ιδιας επιθυμιας εξελκομενος και δελεαζομενος
15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
ειτα η επιθυμια συλλαβουσα τικτει αμαρτιαν η δε αμαρτια αποτελεσθεισα αποκυει θανατον
16 And so, do not choose to go astray, my most beloved brothers.
μη πλανασθε αδελφοι μου αγαπητοι
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
πασα δοσις αγαθη και παν δωρημα τελειον ανωθεν εστιν καταβαινον απο του πατρος των φωτων παρ ω ουκ ενι παραλλαγη η τροπης αποσκιασμα
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
βουληθεις απεκυησεν ημας λογω αληθειας εις το ειναι ημας απαρχην τινα των αυτου κτισματων
19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
ωστε αδελφοι μου αγαπητοι εστω πας ανθρωπος ταχυς εις το ακουσαι βραδυς εις το λαλησαι βραδυς εις οργην
20 For the anger of man does not accomplish the justice of God.
οργη γαρ ανδρος δικαιοσυνην θεου ου κατεργαζεται
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
διο αποθεμενοι πασαν ρυπαριαν και περισσειαν κακιας εν πραυτητι δεξασθε τον εμφυτον λογον τον δυναμενον σωσαι τας ψυχας υμων
22 So be doers of the Word, and not listeners only, deceiving yourselves.
γινεσθε δε ποιηται λογου και μη μονον ακροαται παραλογιζομενοι εαυτους
23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
οτι ει τις ακροατης λογου εστιν και ου ποιητης ουτος εοικεν ανδρι κατανοουντι το προσωπον της γενεσεως αυτου εν εσοπτρω
24 and after considering himself, he went away and promptly forgot what he had seen.
κατενοησεν γαρ εαυτον και απεληλυθεν και ευθεως επελαθετο οποιος ην
25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
ο δε παρακυψας εις νομον τελειον τον της ελευθεριας και παραμεινας ουτος ουκ ακροατης επιλησμονης γενομενος αλλα ποιητης εργου ουτος μακαριος εν τη ποιησει αυτου εσται
26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity.
ει τις δοκει θρησκος ειναι εν υμιν μη χαλιναγωγων γλωσσαν αυτου αλλα απατων καρδιαν αυτου τουτου ματαιος η θρησκεια
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
θρησκεια καθαρα και αμιαντος παρα θεω και πατρι αυτη εστιν επισκεπτεσθαι ορφανους και χηρας εν τη θλιψει αυτων ασπιλον εαυτον τηρειν απο του κοσμου
