Isaiah 28
1 Woe to the crown of arrogance, to the inebriated of Ephraim, and to the falling flower, the glory of his exultation, to those who were at the top of the very fat valley, staggering from wine.
Vae coronae superbiae, ebriis Ephraim, et flori decidenti, gloriae exultationis eius, qui erant in vertice vallis pinguissimae, errantes a vino.
2 Behold, the Lord is powerful and steadfast, like a storm of hail, like a crushing whirlwind, like the force of many waters, inundating, sent forth over a spacious land.
Ecce validus et fortis Dominus sicut impetus grandinis: turbo confringens, sicut impetus aquarum multarum inundantium, et emissarum super terram spatiosam.
3 The arrogant crown of the inebriated of Ephraim will be trampled underfoot.
Pedibus conculcabitur corona superbiae ebriorum Ephraim.
4 And the falling flower, the glory of his exultation, who is at the summit of the fat valley, will be like a premature fruit before the ripeness of autumn, which, when the onlooker beholds it, as soon he takes it in his hand, he will devour it.
Et erit flos decidens gloriae exultationis eius, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni: quod cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
5 In that day, the Lord of hosts will be the crown of glory and the wreath of exultation for the remnant of his people.
In die illa erit Dominus exercituum corona gloriae, et sertum exultationis residuo populi sui:
6 And he will be the spirit of judgment for those who sit in judgment, and the strength of those who return from war to the gates.
et spiritus iudicii sedenti super iudicium, et fortitudo revertentibus de bello ad portam.
7 Yet truly, these also have been ignorant due to wine, and they have gone astray due to inebriation. The priest and the prophet have been ignorant because of inebriation. They have been absorbed by wine. They have staggered in drunkenness. They have not known the One who sees. They have been ignorant of judgment.
Verum hi quoque prae vino nescierunt, et prae ebrietate erraverunt: sacerdos et propheta nescierunt prae ebrietate, absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt iudicium.
8 For all the tables have been filled with vomit and filth, so much so that there was no place left.
Omnes enim mensae repletae sunt vomitu sordium, ita ut non esset ultra locus.
9 To whom will he teach knowledge? And to whom will he grant an understanding of what is heard? To those who have been weaned from the milk, who have been pulled away from the breasts.
Quem docebit scientiam? et quem intelligere faciet auditum? ablactatos a lacte, avulsos ab uberibus.
10 So then: command, and command again; command, and command again; expect, and expect again; a little here, and a little there.
Quia manda remanda, manda remanda, expecta reexpecta, expecta reexpecta, modicum ibi, modicum ibi.
11 For with the speech of lips and with a different language, he will speak to this people.
In loquela enim labii, et lingua altera loquetur ad populum istum.
12 He said to them: “This is my rest. Refresh the weary,” and, “This is my refreshment.” And yet they were unwilling to listen.
Cui dixit: Haec est requies mea, reficite lassum, et hoc est meum refrigerium: et noluerunt audire.
13 And so, the word of the Lord to them will be: “Command, and command again; command, and command again; expect, and expect again; a little here, and a little there,” so that they may go forward and fall backward, and so that they may be broken and ensnared and captured.
Et erit eis verbum Domini: Manda remanda, manda remanda, expecta reexpecta, expecta reexpecta, modicum ibi, modicum ibi: ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
14 Because of this, listen to the word of the Lord, you mocking men, who lord it over my people who are at Jerusalem.
Propter hoc audite verbum Domini viri illusores, qui dominamini super populum meum, qui est in Ierusalem.
15 For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol h7585)
Dixistis enim: Percussimus foedus cum morte, et cum inferno fecimus pactum. Flagellum inundans cum transierit, non veniet super nos: quia posuimus mendacium spem nostram, et mendacio protecti sumus. (Sheol h7585)
16 For this reason, thus says the Lord God: Behold, I will set a stone within the foundations of Zion, a tested stone, a cornerstone, a precious stone, which has been established in the foundation: whoever trusts in him need not hurry.
Idcirco haec dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum, qui crediderit, non festinet.
17 And I will establish judgment in weights, and justice in measures. And a hailstorm will overturn hope in what is false; and waters will inundate its protection.
Et ponam in pondere iudicium, et iustitiam in mensura: et subvertet grando spem mendacii: et protectionem aquae inundabunt.
18 And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol h7585)
Et delebitur foedus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem. (Sheol h7585)
19 Whenever it passes through, it will take you away. For, at first light of morning, it will pass through, in the day and in the night, and vexation alone will make you understand what you hear.
Quandocumque pertransierit, tollet vos: quoniam in mane diluculo pertransibit in die et in nocte, et tantummodo sola vexatio intellectum dabit auditui.
20 For the bed has been narrowed, so much so that one alone would fall out, and the short blanket is not able to cover two.
Coangustatum est enim stratum, ita ut alter decidat: et pallium breve utrumque operire non potest.
21 For the Lord will stand, just as at the mountain of divisions. He will be angry, just as in the valley which is in Gibeon, so that he may accomplish his work, his strange work, so that he may complete his work, his work which is foreign even to him.
Sicut enim in monte divisionum stabit Dominus: sicut in valle, quae est in Gabaon, irascetur: ut faciat opus suum, alienum opus eius: ut operetur opus suum, peregrinum est opus eius ab eo.
22 And now, do not be willing to mock, lest your chains be tightened. For I have heard, from the Lord, the God of hosts, about the consummation and the abridgement concerning the entire earth.
Et nunc nolite illudere, ne forte constringantur vincula vestra. consummationem enim et abbreviationem audivi a Domino Deo exercituum super universam terram.
23 Pay close attention, and listen to my voice! Attend and hear my eloquence!
Auribus percipite, et audite vocem meam, attendite, et audite eloquium meum.
24 Would the plowman, after plowing all day so that he may sow, instead cut open and hoe his soil?
Numquid tota die arabit arans ut serat, proscindet et sarriet humum suam?
25 Will he not, when he has made the surface level, sow coriander, and scatter cumin, and plant wheat in rows, and barley, and millet, and vetch in their places?
Nonne cum adaequaverit faciem eius, seret gith, et cyminum sparget, et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
26 For he will be instructed in judgment; his God will teach him.
Et erudiet illum in iudicio: Deus suus docebit illum.
27 For coriander cannot be threshed with a saw, and a cartwheel cannot revolve over cumin. Instead, coriander is shaken out with a stick, and cumin with a staff.
Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit: sed in virga excutietur gith et cyminum in baculo.
28 But grain for bread must be crushed. Truly, the thresher cannot thresh it unceasingly, and the cartwheel can neither disrupt it, nor break it with its surface.
Panis autem comminuetur: verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
29 And this has gone forth from the Lord, the God of hosts, so that he may accomplish his miraculous plan and magnify justice.
Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret iustitiam.
