< Isaiah 28 >
1 Woe to the crown of arrogance, to the inebriated of Ephraim, and to the falling flower, the glory of his exultation, to those who were at the top of the very fat valley, staggering from wine.
Ahụhụ ga-adịrị okpueze okoko ọhịa ahụ, nke bụ mpako Ifrem, obodo ahụ ndị ya na-aṅụbiga mmanya oke ji anya isi. Obodo ahụ e wukwasịrị na mbara ala ndagwurugwu mara mma. Obodo ahụ ịma mma ya na-ada dịka okoko osisi e kpukwasịrị ndị ndu ya mmanya na-egbu nʼisi.
2 Behold, the Lord is powerful and steadfast, like a storm of hail, like a crushing whirlwind, like the force of many waters, inundating, sent forth over a spacious land.
Lee, Onyenwe anyị nwere otu onye dị ike, onye nwekwara ume, dịka oke mmiri ozuzu nke akụmmiri igwe na dịka oke ifufe na-eweta mbibi, dịka oke mmiri ozuzo na-erubiga oke na dịka oke mmiri ozuzo bu idee mmiri ji ike ekwo, ọ ga-eji ike tụpụ ya nʼala.
3 The arrogant crown of the inebriated of Ephraim will be trampled underfoot.
Okpueze okoko osisi, bụ mpako nke ndị Ifrem na-aṅụbiga mmanya oke, ga-abụ ihe a ga-azọtọkwa nʼokpuru ụkwụ.
4 And the falling flower, the glory of his exultation, who is at the summit of the fat valley, will be like a premature fruit before the ripeness of autumn, which, when the onlooker beholds it, as soon he takes it in his hand, he will devour it.
Okoko ọhịa nke na-akpọnwụ akpọnwụ, nke bụ ebube ịma mma ya, nke dị nʼisi ndagwurugwu na-emepụta ihe, ga-adị ka mkpụrụ fiig chara tupu oge owuwe ihe ubi eruo, nke mgbe onye ọbụla hụrụ ha na-ewere ha nʼaka, tinye nʼọnụ ya, loo ha.
5 In that day, the Lord of hosts will be the crown of glory and the wreath of exultation for the remnant of his people.
Nʼụbọchị ahụ, Onyenwe anyị, Onye pụrụ ime ihe niile nʼonwe ya, ga-aghọrọ ndị ya fọdụrụ nʼala ahụ okpueze mara mma, ọ ga-aghọkwara ha okoko mara mma.
6 And he will be the spirit of judgment for those who sit in judgment, and the strength of those who return from war to the gates.
Ọ ga-abụ mmụọ nke ikpe ziri ezi nye ndị ikpe. Ọ ga-abụkwa ike nye ndị na-achụghachi ndị iro azụ nʼọnụ ụzọ ama.
7 Yet truly, these also have been ignorant due to wine, and they have gone astray due to inebriation. The priest and the prophet have been ignorant because of inebriation. They have been absorbed by wine. They have staggered in drunkenness. They have not known the One who sees. They have been ignorant of judgment.
Ndị a kwa na-adagharị site na mmanya sitekwa nʼihe ọṅụṅụ na-aba nʼanya. Ndị nchụaja na ndị amụma na-adagharị site na ihe ọṅụṅụ na-aba nʼanya, mmanya emeela na ha amakwaghị ihe ha na-eme; ha na-adagharị site nʼihe ọṅụṅụ na-aba nʼanya ha na-adagharị mgbe ha na-ahụ ọhụ dị iche iche, ha na-asọ ngọngọ mgbe ha nʼekpe ikpe.
8 For all the tables have been filled with vomit and filth, so much so that there was no place left.
Nʼihi na tebul ha niile jupụtara nʼihe ọgbụgbọ ruru unyi. O nwekwaghị ebe dị ọcha.
9 To whom will he teach knowledge? And to whom will he grant an understanding of what is heard? To those who have been weaned from the milk, who have been pulled away from the breasts.
“Ọ bụ onye ka ọ na-achọ ikuziri ihe? Ọ bụ onye ka ọ na-achọ ka ọ ghọta ozi ya? Ọ bụ ụmụnta ndị a kwusịrị ịṅụ mmiri ara, bụ ndị a ka napụrụ ara?
10 So then: command, and command again; command, and command again; expect, and expect again; a little here, and a little there.
Nʼihi na ọ na-agbalị izi anyị ihe dịka e si dee ya, ahịrị ime nke a, nʼahịrị ime nke ọzọ, nʼusoro tụkwasị nʼusoro, nwantịntị nʼebe a, nwantịntị nʼebe ahụ.”
11 For with the speech of lips and with a different language, he will speak to this people.
Nʼezie, Chineke ga-eji ndị na-asụ asụsụ unu na-amaghị zi unu ihe.
12 He said to them: “This is my rest. Refresh the weary,” and, “This is my refreshment.” And yet they were unwilling to listen.
Nʼihi na ọ gwara unu okwu sị, “Lee, nke a bụ ebe izuike ahụ, ebe onye ike gwụrụ nwere ike ịnọ zuru ike; nke a bụ ebe ịgbaume ahụ.” Ma ha jụrụ ige ya ntị.
13 And so, the word of the Lord to them will be: “Command, and command again; command, and command again; expect, and expect again; a little here, and a little there,” so that they may go forward and fall backward, and so that they may be broken and ensnared and captured.
Ọ bụ nʼihi ya ka e ji na-ezi unu okwu Onyenwe anyị nʼahịrị nʼahịrị, nʼusoro nʼusoro; nwantịntị nʼebe a, nwantịntị nʼebe ahụ, ka unu gaa sụọ ngọngọ dalaa azụ, ka unu bụrụ ndị e tihịara ahụ, ndị ọnya mara, ndị e jidekwara.
14 Because of this, listen to the word of the Lord, you mocking men, who lord it over my people who are at Jerusalem.
Nʼihi nke a, nụrụnụ okwu Onyenwe anyị, unu ndị na-akwa emo, ndị ọchịchị Jerusalem dị nʼaka.
15 For you have said: “We struck a deal with death, and we formed a pact with Hell. When the inundating scourge passes through, it will not overwhelm us. For we have placed our hope in lies, and we are protected by what is false.” (Sheol )
Nʼihi na unu ekwuola sị, “Anyị na ọnwụ agbaala ndụ, anyị na ala mmụọ enwekọọkwala otu mkpebi. Mgbe ịla nʼiyi ahụ dị ukwuu ga-esi nʼebe anyị nọ gafee, ọ gaghị erute anyị, nʼihi na anyị emeela ka okwu ụgha bụrụ ebe mgbaba anyị; ọ bụkwa nʼime okwu ụgha ka anyị na-ezo onwe anyị.” (Sheol )
16 For this reason, thus says the Lord God: Behold, I will set a stone within the foundations of Zion, a tested stone, a cornerstone, a precious stone, which has been established in the foundation: whoever trusts in him need not hurry.
Ma otu a ka Onye kachasị ihe niile elu, bụ Onyenwe anyị sịrị, “Lee, ana m atọgbọ na Zayọn otu nkume, nke anwapụtarala. Nkume nkuku dị oke ọnụahịa, nʼihi ntọala siri ike. Onye nke kweere na ya egwu agaghị ejide ya.
17 And I will establish judgment in weights, and justice in measures. And a hailstorm will overturn hope in what is false; and waters will inundate its protection.
Ikpe ziri ezi ga-abụ eriri ọtụtụ nke ji atụ ihe, ezi omume ga-abụkwa ihe ịtụ mgbidi; akụmmiri nke oke mmiri ozuzo, ga-ekpochapụ ebe mgbaba unu, okwu ụgha unu, mmiri ga-etojukwa nʼebe nzuzo unu.
18 And your deal with death will be abolished, and your pact with Hell will not stand. When the inundating scourge passes through, you will be trampled down by it. (Sheol )
Mgbe ahụ, a ga-akagbu ọgbụgba ndụ ahụ unu na ọnwụ gbara; mkpebi unu na ala mmụọ agaghị eguzokwa. Mgbe oke ịla nʼiyi ahụ si nʼebe unu nọ na-agafe, ọ ga-azọda unu. (Sheol )
19 Whenever it passes through, it will take you away. For, at first light of morning, it will pass through, in the day and in the night, and vexation alone will make you understand what you hear.
Mgbe ọbụla o si nʼebe unu nọ na-agafe, ọ ga-eburu unu, maọbụ nʼụtụtụ, ehihie, maọbụ nʼabalị, oge niile, mgbe mgbe.” Mgbe ahụ, obi unu ga-aghọta okwu Chineke; ọ ga-ewetara unu ahụ ịma jijiji.
20 For the bed has been narrowed, so much so that one alone would fall out, and the short blanket is not able to cover two.
Ihe ndina dị mkpụmkpụ, mmadụ enweghị ike esetipụ onwe ya nʼelu ya; akwa mkpuchi dị oke warawara, mmadụ enweghị ike iji ya fụchizie ahụ nke ọma.
21 For the Lord will stand, just as at the mountain of divisions. He will be angry, just as in the valley which is in Gibeon, so that he may accomplish his work, his strange work, so that he may complete his work, his work which is foreign even to him.
Onyenwe anyị ga-ebili dịka o mere nʼugwu Perazim, ọ ga-akpalị onwe ya dịka o mekwara na Ndagwurugwu Gibiọn, ịrụ ọrụ ya, ọrụ ya nke dị ike nʼịkọwa, na ịrụzu ọrụ ya, ụdị nke a na-atụghị anya ya.
22 And now, do not be willing to mock, lest your chains be tightened. For I have heard, from the Lord, the God of hosts, about the consummation and the abridgement concerning the entire earth.
Ugbu a, ya mere, kwụsịnụ ịkwa emo, ka a ghara ime ka ahụhụ unu dị ukwuu karịa. Nʼihi na Onyenwe anyị, Onyenwe anyị, Onye pụrụ ime ihe niile agwala m na o kpebiela ịla unu nʼiyi.
23 Pay close attention, and listen to my voice! Attend and hear my eloquence!
Geenụ ntị, nụrụnụ olu m, ṅaanụ ntị nʼihe m na-agwa unu.
24 Would the plowman, after plowing all day so that he may sow, instead cut open and hoe his soil?
Ọ bụ ụbọchị niile ka onye ọrụ ubi na-akọ ala ubi ya hapụ ịkụnye ya mkpụrụ? Ọ bụ mgbe niile ka ọ na-egwuze ala ubi ya ime ka ọ dị larịị, ma ọ gaghị akụnye ya mkpụrụ ọbụla?
25 Will he not, when he has made the surface level, sow coriander, and scatter cumin, and plant wheat in rows, and barley, and millet, and vetch in their places?
Mgbe o gwuzesịrị ya, ọ naghị aghasa mkpụrụ karawe, ghasaakwa kumin? Ọ bụ na ọ naghị akụnye ọka wiiti nʼahịrị nke ya, ọka balị nʼebe o kwesiri, na spelti nʼebe o kwesiri?
26 For he will be instructed in judgment; his God will teach him.
Ọ maara ihe o kwesiri ime, nʼihi na Chineke na-ezi ụzọ ziri ezi.
27 For coriander cannot be threshed with a saw, and a cartwheel cannot revolve over cumin. Instead, coriander is shaken out with a stick, and cumin with a staff.
Nʼihi na ejighị igwe eji azọcha mkpụrụ ọka etichapụta mkpụrụ karawe, maọbụ kpọree ụkwụ igwe nʼelu kumin, kama ọ bụ mkpọrọ ka e ji etichapụta kumin, werekwa osisi nta kwesiri ekwesi kupụta karawe.
28 But grain for bread must be crushed. Truly, the thresher cannot thresh it unceasingly, and the cartwheel can neither disrupt it, nor break it with its surface.
A na-akwọ ọka e ji eme achịcha akwọ, ọ bụghị ruo mgbe ebighị ebi ka a na-anọgide na-etichapụta ya. E nwere ike jiri ụkwụ igwe ụgbọala ịnyịnya na-adọkpụ zọchaa ha, ma ọ bụghị ka a kwọpịasịa mkpụrụ ha.
29 And this has gone forth from the Lord, the God of hosts, so that he may accomplish his miraculous plan and magnify justice.
Ihe ndị a niile na-esite nʼaka Onyenwe anyị, Onye pụrụ ime ihe niile na-abịa, onye nzube ya dị ịtụnanya, onye amamihe ya dị ebube.