Hebrews 9
1 Certainly, the former also had the justifications of worship and a holy place for that age.
Тако и први завет имаше правду богомољства и светињу земаљску.
2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
Јер скинија беше начињена прва, у којој беше свећњак и трпеза и постављени хлебови, што се зове светиња.
3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
А за другим завесом беше скинија, која се зове светиња над светињама,
4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
Која имаше златну кадионицу, и ковчег завета окован свуда златом, у коме беше златан суд с маном, и палица Аронова, која се беше омладила, и плоче завета.
5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
А више њега беху херувими славе, који осењаваху олтар; о чему се не може сад говорити редом.
6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.
А кад ово беше тако уређено, улажаху свештеници свагда у прву скинију и савршиваху службу Божију.
7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
А у другу улажаше једном у години сам поглавар свештенички, не без крви, коју приноси за себе и за народна незнања.
8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
Овим показиваше Дух Свети да се још није отворио пут светих, докле прва скинија стоји;
9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
Која остаде прилика за садашње време, у које се приносе дари и жртве, и не могу да се сврше по савести оног који служи.
10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
Осим у јелима и пићима, и различном умивању и правдању тела, које је постављено до времена поправљења.
11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
Али дошавши Христос, поглавар свештенички добара која ће доћи, кроз бољу и савршенију скинију, која није руком грађена, то јест, није овог створења,
12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
Ни с крвљу јарчијом, нити телећом, него кроз своју крв уђе једном у светињу, и нађе вечни откуп. (aiōnios g166)
13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
Јер ако крв јунчија и јарчија, и пепео јуничин, покропивши њом опогањене, освећује на телесну чистоту;
14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
А камоли неће крв Христа, који Духом Светим себе принесе без кривице Богу, очистити савест нашу од мртвих дела, да служимо Богу Живом и Истинитом? (aiōnios g166)
15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
И зато је новом завету посредник, да кроз смрт, која би за откуп од преступака у првом завету, обећање вечног наследства приме звани. (aiōnios g166)
16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
Јер где је завет ваља да буде и смрт оног који чини завет.
17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.
Јер је завет по смрти потврђен: будући да нема никакве силе док је жив онај који га је начинио.
18 Therefore, indeed, the first was not dedicated without blood.
Јер ни први није утврђен без крви.
19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
Јер кад Мојсије изговори све заповести по закону свом народу, онда узе крви јарчије и телеће, с водом и вуном црвеном и исопом, те покропи и књигу и сав народ.
20 saying: “This is the blood of the testament which God has commanded for you.”
Говорећи: Ово је крв завета који Бог начини с вама.
21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
А тако и скинију и све судове службене покропи крвљу.
22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.
И готово све се крвљу чисти по закону, и без проливања крви не бива опроштење.
23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.
Тако је требало да се обличја небеских овима чисте, а сама небеска бољим жртвама од ових.
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
Јер Христос не уђе у рукотворену светињу, која је прилика праве, него у само небо, да се покаже сад пред лицем Божијим за нас;
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
Нити да много пута приноси себе, као што поглавар свештенички улази у светињу сваке године с крвљу туђом:
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
Иначе би Он морао много пута страдати од постања света; а сад једном на свршетку века јави се да својом жртвом сатре грех. (aiōn g165)
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
И као што је људима одређено једном умрети, а потом суд:
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
Тако се и Христос једном принесе, да узме многих грехе; а другом ће се јавити без греха на спасење онима који Га чекају.
