Hebrews 9
1 Certainly, the former also had the justifications of worship and a holy place for that age.
to koda yonyu umumla aheni bubu u bre rji ni kpi biwandi bati ni bre rji vu gbunglua
2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
don ni yi myi alfarwa meaheni bubu ubre rji iwandi ba mlautia myikoh iwandi aheni korah ba you ndi tsratra myiko ni bubu kima ilu bari bahe ni myimatebur ni srogbah baheni myima
3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,
baya mgbanjanklon uha myikori lahemba iwandi ba you ndi bubu iwandi ahi tsratsra meh la zah
4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
aheni bagadin ukpanwluwlme iwandi akwati uyon yu iwandi ba kau wa wuu ni zinuria nimyima nygamatsu u sha wluwlume iwandi manna heni myima ni kpal Haruna iwandi agbroh ni alo tita u yon yu
5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
ni shu akwati u yonyu ikpi gbublu kerubobi biu dindi ma iwandi bahe ni myi iwandi bakatu ni ndji u jinkar iwandi zizaa kina ya tretre kpe nitumba myiko m nyiko
6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.
ni wandi ba shrliya ni ka bimbaa bin ninkoh ni u treiji bari ni myiko kima ukorah nitu nitu nasi tindu brerji mba
7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
ama ni myi ninkobaa kanklema mbari ri ni myitra uuharli ikpu ni se ningbengle ani hi yi u sru yi ugya don tuma ngarli nitu latrerji iwandi bati niwandi bagadi aua herina
8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
ibzji utsratsraa asi tsro ndi bana tsron kohn ulu nibubu iwandiazahn tsratsra tunde alfarwa iy mumla a heni zande
9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,
iwayi he kpeshe me utu intohn uzizaa ninu kpi ni sru yi iwandi ba nua bana ya kpanyu lamiri undji wandi ani bla trerjia na
10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
birli urli ni ima uso bahe biandi baziba ni iro ni yose nin kanka biyi ba tikpanba bah iwandi ba zini kpanba iwandi batariwu unjanjima na gbeh sai balaye ti iri samah
11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
Almasihu aye ninyu kikle indji ublatrerji u bi ti kpindidima biwandi ba ye ni wzi u alarwa rligraa iwandi aklea jiji tsratsra iwandi anahi wo ndji ba me ena iwandi anahi wugbunglu i mba ba tiwu na
12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. (aiōnios g166)
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios g166)
13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
to idan ahi yi ntaba ni u kikleh lando ni kpuntohn mirli lando nitu big ndi ba tsratra mba timeme ani nglabatsratsrame ni kpamba mpiempieme
14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? (aiōnios g166)
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios g166)
15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. (aiōnios g166)
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios g166)
16 For where there is a testament, it is necessary for the death of the one who testifies to intervene.
ida widrji wandi inyeme hea indji ukwu iwandi atiu ani nyibe kwu iwandi ahe ni bubu uson nishua
17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.
gama ni wandi bati kwua mbah batin du wasiya ama aua heni ndu ni wirji wandi indji iwandi a anyga du heni sisrena
18 Therefore, indeed, the first was not dedicated without blood.
bi na nyeme ni yonyu umumla na saidai ndi sai ba sruyi
19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,
musa ana chu tre ni myi bla shuti ni ton ndji naye bayo imirli lando ni mrli ntba na timah ni ngbanjaklon sambah ni ilan kunkrou nfon ma a vraba hlega nitu ndji ni imbe iwandi biwandi bahe ni tre ni tumba
20 saying: “This is the blood of the testament which God has commanded for you.”
ni wa yi i aye trendi iwayi i hi yi u yonyu iwandi idji aye nuyi ni tre nitu maa
21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.
tokima ngarli ala hi yi nitu myikoo nikpi iwandi bahem myi mba nikpi iwandi batin ka ni bi tindu ni myi trarji niwua
22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.
ngarli nitu bla tre bito kongye ahi ni yi mba bati tsratsra niwu idua sruyi na he na wru latre ngame na he na
23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.
nitu kima ani hi tilas ikp biyi batsro ikpi biwandi bahe ni myi shlululua iwandi nahi tsratsra mea ba kanu nitu sruiyi ikpi bahe ni shulu dole bati ba tsratra me na sruyi dindi ni ba wu
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
Amasihu ns rini myi bubu iwandi abi zah tsratsra iwandi bati ni woaa iwandi ahi srasra yi megye nahi ikpe iwandi ahin njanjiuna ini ahe tokima ari myi shu ni tuma tokima ahi ni koshishirji ni tumbuh
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
ana hini bubu tsro tuma imkpu gbugbwu ni yanda kpe wandi firist u alfraw ata tiana iwandi ani ri bubu wa ndi ahi tsratsra me ise ni se ni yi nuama ri
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. (aiōn g165)
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn g165)
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
yan dakpewa ndi batizi ni kowanendji inkpu ri megye kogon kima sai bala tre
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
ahetokima almasihu iwandi ba kbau nu inkpuriri megyea nindu bah latre ndji gbubwu ani kba la ye imkpu uhari anahi nitu wru latre hlega na ani ye ni tu biwandi bakisigbe iye ma ni vu sroh
