Hebrews 6
1 Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
Naizvozvo ngatisiyei dzidziso dzokutanga pamusoro paKristu uye tipfuurire mberi mukukura, tisingaisizve nheyo dzokutendeuka kubva pamabasa anotungamirira kurufu, uye nokutenda muna Mwari,
2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
dzidziso pamusoro pokubhabhatidzwa nedzokuisa maoko pamusoro, dzokumuka kubva kuvakafa, uye nedzokutongwa kusingaperi. (aiōnios g166)
3 And we shall do this, if indeed God permits it.
Uye kana Mwari achitendera, ndizvo zvatichaita.
4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
Nokuti hazvigoni kuti vaya vakambovhenekerwa, vaya vakamboravira chipo chokudenga, vakagoverwa Mweya Mutsvene,
vakaravira kunaka kweshoko raMwari uye namasimba enyika inouya, (aiōn g165)
6 have yet fallen away, to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
kuti vatendeukezve mushure mokunge vatsauka, nokuti pakurasikirwa kwavo vanorovererazve Mwanakomana waMwari, vachimunyadzisa pachena.
7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
Nyika inonwa mvura inonaya nguva nenguva pamusoro payo uye inobereka zvirimwa zvinobatsira avo vanoirima, ndiyo inoropafadzwa naMwari.
8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
Asi nyika inobereka minzwa norukato haibatsiri uye ine dambudziko rokuti ichatukwa. Pakupedzisira ichapiswa.
9 But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
Kunyange zvazvo tichitaura sezvizvi, hama dzinodikanwa, tinoziva kwazvo kuti kwamuri kuchabva zvinhu zviri nani, zvinhu zvinoshanda pamwe chete noruponeso.
10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
Mwari haazi asina kururama; haangakanganwi basa renyu norudo rwamakamuratidza pamaibatsira vanhu vake uye kuti muchiri kuramba muchivabatsira.
11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
Tinoda kuti mumwe nomumwe wenyu ave nokushingaira kumwe cheteko kusvikira kumagumo, kuitira kuti muve nechokwadi chetariro yenyu.
12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
Hatidi kuti muve simbe, asi kuti muve vateveri vaavo vanodya nhaka yakavimbiswa kubudikidza nokutenda nokutsungirira.
13 For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
Mwari paakaita vimbiso yake kuna Abhurahama, sezvo kwakanga kusina mumwe mukuru kwaari wokuti angapika naye, akapika naiye amene,
14 saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
achiti, “Zvirokwazvo ndichakuropafadza uye ndichakupa zvizvarwa zvizhinji.”
15 And in this way, by enduring patiently, he secured the promise.
Uye mushure mokumirira nomwoyo murefu, Abhurahama akagamuchira chipikirwa.
16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
Vanhu vanopika nomukuru kwavari, uye mhiko ndiyo inosimbisa zvinenge zvataurwa, uye inopedza gakava rose.
17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
Nokuti Mwari aida kuti aratidze pachena kusashanduka kwechido chake kuvadyi venhaka yakapikirwa, akakusimbisa nemhiko.
18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
Mwari akaita izvi kuitira kuti, nezvinhu zviviri zvisingashanduki, zvokuti Mwari haagoni kureva nhema, isu vakatiza tikandobatisisa tariro yatakapiwa, tichasimbiswa zvikuru.
19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
Tine tariro iyi sechibatiso choMweya, chakasimba chisingazungunuswi. Inopinda mukati mechidzitiro chomutemberi,
