Hebrews 6
1 Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
Maram aduna Christtagi oiba ahanba tambibasing adu tungoinana thanamlaga eikhoi mapung phaba tambiba adugi manglomda changsinsi. Kanadaba thabaksingdagi pukning hongba amadi Tengban Mapu thajabagi maramda;
2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
baptize toubagi, amadi khut thambagi maramda tambiba; sibadagi hinggatpa amadi lomba naidaba wayenba hairiba hiramsing asigi yumpham amuk hanjinna tholloidabani. (aiōnios g166)
3 And we shall do this, if indeed God permits it.
Eikhoi manglomda chatkhatsi! Tengban Mapuna yabirabadi, eikhoi masimak tougani.
4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
Maramdi thajaba thadokkhraba makhoibu pukning hongbada karamna amuk hanna purakkadouribano? Matam amada makhoi Tengban Mapugi mangalda leirammi; makhoi swargagi khudolgi mahao tangkhre amadi makhoina Thawai Asengbagi saruk phangkhre;
Tengban Mapugi waheidi aphabani haiba amadi lakkadaba matam adugi panggalsing adu makhoina mahao tangkhre. (aiōn g165)
6 have yet fallen away, to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
Aduga makhoina makhoigi thajaba adu thadokkhre! Makhoibu amuk pukning hongbada purakpa haibasi oithoklaroi maramdi masi makhoina Tengban Mapugi Machanupa adubu amuk hanna pang tingduna miyam mamangda ikaiba nanghanbani.
7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
Nongna toina taba aduga nonggi isingbu chupsinduna lou uriba makhoigidamak pambising houhalliba leipak leihao adu Tengban Mapuna bor pibi.
8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
Adubu leipak aduda tingkhang amadi napi singnangsing houraklabadi madu karisu kanadre; leipak adu Tengban Mapudagi sirap phangba yabagi akiba leire amadi aroibada madu meina manghankhini.
9 But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
Adum oinamak achanba marupsa, eikhoina asumna hairabasu nakhoigi maramda aran-khubhamgi oiba henna phabasing lei haiba eikhoina thajei.
10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
Tengban Mapudi chumdaba thabak toude. Nakhoina toukhiba thabak amadi Ibungoda nungsiba uttuna mahakki misingbu mateng pangkhiba amasung houjiksu pangbiriba adu Ibungona kaoroi.
11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
Eikhoina yamna pamjabadi, nakhoina asa touribasing adu oiraknaba nakhoi khudingmak nakhoigi pukning changba adu aroiba phaoba thammu.
12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
Nakhoina atanba oirakpa eikhoina pamde adubu thajaba amasung khaangba kanbana Tengban Mapuna wasakpikhibasing adu phangkhiba makhoigumna oiyu.
13 For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
Tengban Mapuna Abraham-da wasakpiba matamda Ibungo mangondagi henna chaoba kana amata leitaba maramna masamak panduna wasakpikhi.
14 saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
Ibungona hairak-i, “Eina nahakpu soidana yaipha thoujal pibiduna nahakki charol surol mayam ama pibigani.”
15 And in this way, by enduring patiently, he secured the promise.
Abraham-na khaangba kanna ngaijaraba matungda Tengban Mapuna wasakpikhiba adu mahakna phangjarammi.
16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
Eikhoina wasakpa matamda eikhoidagi henna chaoba kanagumba amagi ming panduna wasaknei aduga wasakpa aduna yetnaba pumnamak loisilli.
17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
Tengban Mapugi wasakpikhiba adu phanggadaba makhoisingda Tengban Mapugi thourang adu keidoungeidasu hongloi haibadu Tengban Mapuna tasengna khanghanba pammi; maram aduna madubu wasakpa amaga loinana chet-hallammi.
18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
Masigi ani asidi hongba leite maramdi Tengban Mapuna minamba haibasi oithokte. Maram aduna Ibungoda leijaduna asoi angamdagi kanjariba eikhoina mangda leiriba asa aduda chetna painaba eikhoida pukning yamna thougatle.
19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
Masigi asa asi eikhoigi thawaigidamakti, hibu phaduna thamnaba yotki kochi adugumbani. Masi soidraba amadi asoi angam leitabani amasung swargagi asengba mapham adugi phikhan adu phaoduna manung thangba aduda chang-i.
20 to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek. (aiōn g165)
Mapham aduda Jisuna Melchizedek-ki matougumna lomba naidaba purohitlen oiduna eikhoigidamak eikhoidagi mang thana changle. (aiōn g165)
