Hebrews 6
1 Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,
Barki anme, ca tiri aje in kadure ku tuba ka Asere, uhana umaza, azo agi ti kuri ti bezi utuba ukaba Asere u zatu utunta ba, nan tu rasa Asere.
2 of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
Nan nu bezi abanga uzorso, nan utaro utari, nan uhiziza anu iwono, nan u inko utize uzatu umara. (aiōnios g166)
3 And we shall do this, if indeed God permits it.
Tidi kuri tiri aje inka Asere ahem.
4 For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,
Barki ande sa abezi ma saa amuriba muwe lau andesa wa kaba ukalum ahira a Asere, wa kuri wa kem ukalum ubi, be Asere.
Barki anime wa donkino urunta utize ta Asere, in nikara nu ganiya u eze. (aiōn g165)
6 have yet fallen away, to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.
Barki anime desa madi kuri ma hunguko we uhana ukaba Asere barki u gamirka titi uni rere ni vana Asere ina awe, wa kuri wa yomo me a masaa.
7 For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.
Adizi sa asiza mei mu ree sa rubusa konde uya uwui, akuri asuso bi bira bi katuma ahira ande sa avana ana barki we me Asere adi nyame imumu iriri.
8 But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.
Barki anime ana bi bira bu bira bu meme ikana ini ubo nu kese, bizo me in ka tuma ba, ba aye mamu awu bini anyo uhana aje adi punsi bini.
9 But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.
Barki sa ta buka anime, abanga ashi me, shi anu hem ta nya muriba izinu wuza timumu ti iriri ta banga ubura.
10 For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.
Barki Asere azo unu zatu kadure ba, sa madi game u ira ukatuma ka shime, nan uhem in iza nume me sa iwuza, ahira uwaza ana alau katuma ana ya wuza.
11 Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,
Ti zinu iso akan konde avi ushi me ma bezi iriba unu wuza u myinca iriba ihuu.
12 so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.
Barki kati iwuzi kugwara ba, se iwuzi umanza ande sa wa kaba u myinca u inko utize tigino me, ahira u inko iriba nan iriba ishew.
13 For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
Uganiya sa Asere awuzi u inko utize nan ibrahim barki azo desa ma teki me unu bari ba, sa madi tonniko nan me, manno ma tonniko ini ce numeme.
14 saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”
Ma gu, “kadure idi wu we ugongon, in kuri in kin kin nikura nuwe min.”
15 And in this way, by enduring patiently, he secured the promise.
In anme, ibrahim uganiya sa ma mari utira iriba, ma kabi umyinca u inko utize.
16 For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.
Kadure anu wa tonnzi ini mum sa iteki we. Itonni me ine accki ni erro ni cukuno ko tiya tize.
17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,
Barki anime, uganiya sa Asere a nyara ukinkin buka anu kaba anu u inko utize tigino me ini tonni unyara umeme azo u gamirka uni ba, se a pata nani tonni.
18 so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.
Barki timumu tini tire, tigino me sa ada gamara tini ba, tige sa ti bezi, unu guna da ya wuna uri Asere awuzi moco, haru sa ta suma ta kem ahira ugunne ca ti tiri muriba kan ti nyargi imum be sa ta inko iriba ni.
19 This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,
Ti zinnu inko iriba ane ani izi ahira ivai ima nuka, ika dure, ine ini iribize anyimo akamaru kama baga ma nyo.
