Genesis 37
1 Now Jacob lived in the land of Canaan, where his father sojourned.
Jakobho akagara munyika yakanga yambogarwa nababa vake, iyo nyika yeKenani.
2 And these are his generations. Joseph, when he was sixteen years old, was pasturing the flock with his brothers, when he was still a boy. And he was with the sons of Bilhah and Zilpah, the wives of his father. And he accused his brothers to their father of a most sinful crime.
Iyi ndiyo nhoroondo yaJakobho. Josefa jaya ramakore gumi namanomwe, akanga achifudza makwai pamwe chete namadzikoma ake, vanakomana vaBhiriha navanakomana vaZiripa, vakadzi vababa vake, uye akauya namashoko akaipa kuna baba vavo pamusoro pavo.
3 Now Israel loved Joseph above all his sons, because he had conceived him in his old age. And he made him a tunic, woven of many colors.
Zvino Israeri akanga achida Josefa kupfuura vamwe vavanakomana vake, nokuti akanga aberekwa panguva youtana hwake; uye akamuitira nguo yakaisvonaka.
4 Then his brothers, seeing that he was loved by his father more than all his other sons, hated him, and they were not able to say anything peacefully to him.
Madzikoma ake akati aona kuti baba vavo vaimuda kupfuura ani zvake pakati pavo, vakamuvenga uye vakasagona kutaura naye mashoko akanaka.
5 Then it also happened that he recounted the vision of a dream to his brothers, for which reason a greater hatred began to be nurtured.
Josefa akarota hope, uye paakaudza madzikoma ake izvozvo, vakanyanya kumuvenga.
6 And he said to them, “Listen to my dream that I saw.
Akati kwavari, “Inzwai hope dzandakarota idzi:
7 I thought we were binding sheaves in the field. And my sheaf seemed to rise up and stand, and your sheaves, standing in a circle, reverenced my sheaf.”
Takanga tichisunga zvisote zvezviyo kumunda onei pakarepo chisote changu chakasimuka chikamira chakati twi, asi zvisote zvenyu zvakaungana zvakapoteredza changu uye zvikakotama kwachiri.”
8 His brothers responded: “Would you be our king? Or will we be subject to your dominion?” Therefore, this matter of his dreams and words provided kindling to their envy and hatred.
Madzikoma ake akati kwaari, “Ko, iwe unoda kutitonga here? Ko, zvirokwazvo uchatitonga here iwe?” Uye vakanyanyisa kumuvenga nokuda kwokurota kwake uye nokuda kwezvaakanga ataura.
9 Likewise, he saw another dream, which he explained to his brothers, saying, “I saw by a dream, as if the sun, and the moon, and eleven stars were reverencing me.”
Ipapo akarotazve dzimwe hope, uye akadzitaura kumadzikoma ake. Akati, “Inzwai, ndarota dzimwe hope, uye panguva iyi zuva nomwedzi nenyeredzi gumi neimwe zvanga zvichindipfugamira.”
10 And when he had related this to his father and brothers, his father rebuked him, and he said: “What does it mean to you, this dream that you have seen? Should I, and your mother, and your brothers reverence you upon the earth?”
Paakaudza baba vake pamwe chete namadzikoma ake, baba vake vakamutsiura vakati, “Kurotai kwawakaita uku? Ko, mai vako neni namadzikoma ako tichauya kuzokupfugamira here iwe zvirokwazvo?”
11 Therefore, his brothers were envious of him. Yet truly, his father considered the matter silently.
Madzikoma ake akamuitira godo, asi baba vake vakazvichengeta mumwoyo mavo.
12 And while his brothers were lodging at Shechem, pasturing their father’s flocks,
Zvino madzikoma ake akanga abuda kundofudza makwai ababa vavo pedyo neShekemu,
13 Israel said to him: “Your brothers are pasturing the sheep at Shechem. Come, I will send you to them.” And when he answered,
uye Israeri akati kuna Josefa, “Sezvaunoziva, madzikoma ako ari kufudza makwai pedyo neShekemu. Uya, ndikutume kwavari.” Iye akati, “Zvakanaka.”
14 “I am ready,” he said to him, “Go, and see if everything is prospering with your brothers and the cattle, and report to me what is happening.” So, having been sent from the valley of Hebron, he arrived at Shechem.
Saka akati kwaari, “Enda undoona kana zvinhu zvakanaka kumadzikoma ako nezvipfuwo, ugodzoka kwandiri neshoko.” Ipapo akamutuma achibva napaMupata weHebhuroni. Josefa akati asvika kuShekemu,
15 And a man found him wandering in a field, and he asked him what he was seeking.
mumwe murume akamuwana achidzungaira musango akamubvunza akati, “Uri kutsvakeiko?”
16 So he responded: “I seek my brothers. Tell me where they pasture the flocks.”
Akapindura akati, “Ndiri kutsvaka madzikoma angu. Mungandiudzawo kwavanofudzira makwai avo here?”
17 And the man said to him: “They have withdrawn from this place. But I heard them saying, ‘Let us go to Dothan.’” Therefore, Joseph continued on after his brothers, and he found them at Dothan.
Murume uya akati, “Vabva pano, ndavanzwa vachiti, ‘Ngatiendei kuDhotani.’” Saka Josefa akatevera madzikoma ake akandovawana pedyo neDhotani.
18 And, when they had seen him from afar, before he approached them, they decided to kill him.
Asi vakamuona achiri kure, asati asvika kwavari, vakarangana kumuuraya.
19 And they said one to another: “Behold, the dreamer approaches.
Vakataurirana vachiti, “Hoyo muroti uya ouya!
20 Come, let us kill him and cast him into the old cistern. And let us say: ‘an evil wild beast has devoured him.’ And then it will become apparent what his dreams will do for him.”
Uyai zvino timuuraye tigomukanda mune rimwe ramatsime aya tigoti akadyiwa nechikara. Ipapo tichazoona zvinobva pakurota kwake.”
21 But Reuben, on hearing this, strove to free him from their hands, and he said:
Rubheni akati anzwa izvi, akaedza kumununura kubva mumaoko avo. Akati, “Ngatiregei kumuuraya.
22 “Do not take away his life, nor shed blood. But throw him into this cistern, which is in the wilderness, and so keep your hands harmless.” But he said this, wanting to rescue him from their hands, so as to return him to his father.
Regai kuteura ropa. Mukandei mutsime iri muno mugwenga, asi regai kutambanudza maoko enyu paari.” Rubheni akareva izvozvi kuti amununure kwavari uye kuti agomudzosera kuna baba vake.
23 And so, as soon as he came to his brothers, they very quickly stripped him of his tunic, which was ankle-length and woven of many colors,
Saka Josefa akati asvika kumadzikoma ake, vakamubvisa nguo yake, iyo nguo iya yakanga yakaisvonaka, yaiva nemavara-mavara yaakanga akapfeka,
24 and they cast him into an old cistern, which held no water.
uye vakamutora vakamukanda mutsime. Zvino tsime rakanga rapwa risina mvura.
25 And sitting down to eat bread, they saw some Ishmaelites, travelers coming from Gilead, with their camels, carrying spices, and resin, and oil of myrrh into Egypt.
Pavakagara kuti vadye zvokudya zvavo, vakasimudza meso avo vakaona ngoro dzavaIshumaeri dzichibva kuGireadhi. Ngamera dzavo dzakanga dzakatakura zvinonhuhwira, bharimu nemura, uye vakanga vachienda nazvo kuIjipiti.
26 Therefore, Judah said to his brothers: “What will it profit us, if we kill our brother and conceal his blood?
Judha akati kuhama dzake, “Tichawaneiko kana tikauraya mununʼuna wedu tikafushira ropa rake?
27 It is better that he be sold to the Ishmaelites, and then our hands will not be defiled. For he is our brother and our flesh.” His brothers agreed to his words.
Uyai, ngatimutengesei kuvaIshumaeri ava tirege kutambanudza maoko edu paari; pamusoro pezvo iye mununʼuna wedu, nyama yedu neropa redu.” Madzikoma ake akatenderana.
28 And when the Midianite merchants were passing by, they drew him from the cistern, and they sold him to the Ishmaelites for twenty pieces of silver. And these led him into Egypt.
Saka vashambadziri veMidhiani vakati vasvika, madzikoma ake akabudisa Josefa kubva mutsime vakamutengesa kuvaIshumaeri namashekeri makumi maviri esirivha, ivo vakaenda naye kuIjipiti.
29 And Reuben, returning to the cistern, did not find the boy.
Rubheni paakadzokera kutsime uye akawana Josefa asisimo akabvarura nguo dzake.
30 And rending his garments, he went to his brothers and said, “The boy is not present, and so where shall I go?”
Akadzokerazve kuvanunʼuna vake akati, “Mukomana haasisimo! Zvino ndichaendepiko?”
31 Then they took his tunic, and they dipped it in the blood of a young goat, which they had killed,
Ipapo vakatora nguo yaJosefa, vakauraya mbudzi ndokunyika nguo iya muropa.
32 sending those who carried it to their father, and they said: “We found this. See whether it is the tunic of your son or not.”
Vakatora nguo iya yakaisvonaka vakaenda nayo kuna baba vavo vakati, “Takanonga ichi. Cherechedzai muone kana ingava nguo yomwanakomana wenyu here.”
33 And when the father acknowledged it, he said: “It is the tunic of my son. An evil wild beast has eaten him; a beast has devoured Joseph.”
Akaiziva akati, “Inguo yomwanakomana wangu! Zvimwe zvikara zvesango zvamudya. Zvirokwazvo Josefa akabvamburwa-bvamburwa.”
34 And tearing his garments, he was clothed in haircloth, mourning his son for a long time.
Ipapo Jakobho akabvarura nguo dzake, akapfeka nguo dzamasaga akachema mwanakomana wake kwamazuva mazhinji.
35 Then, when all of his sons gathered together to ease their father’s sorrow, he was not willing to accept consolation, but he said: “I will descend in mourning to my son in the underworld.” And while he persevered in weeping, (Sheol h7585)
Vanakomana vake navanasikana vake vose vakauya kuzomunyaradza, asi akaramba kunyaradzwa. Akati, “Kwete, ndichaburuka kuguva ndichichema mwanakomana wangu.” Saka baba vake vakamuchema. (Sheol h7585)
36 the Midianites in Egypt sold Joseph to Potiphar, a eunuch of Pharaoh, instructor of the soldiers.
Zvichakadaro, vaMidhiani vakatengesa Josefa muIjipiti kuna Potifa mumwe wavabati vaFaro, mukuru wavarindi.
