Genesis 22
1 After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.”
Bangʼ kinde moko Nyasaye notemo Ibrahim. Noluonge niya, “Ibrahim!” Eka nodwoke niya, “Eri an ka.”
2 He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.”
Eka Nyasaye nowacho niya, “Kaw wuodi, wuodi ma miderma Isaka, kendo mi ihero mondo idhigo e gwengʼ mar Moria. Chiwe kanyo kaka misango miwangʼo pep ewi got moro ma abiro nyisi.”
3 And so Abraham, getting up in the night, harnessed his donkey, taking with him two youths, and his son Isaac. And when he had cut wood for the holocaust, he traveled toward the place, as God had instructed him.
Kinyne gokinyi mangʼich Ibrahim noa malo kendo noiko pundane ne wuoth. Nodhi kod jotijene ariyo kaachiel gi Isaka wuode. Kane osengʼado yien moromo tiyogo e misango miwangʼo pep, nochako wuoth madhi kamane Nyasaye osenyise.
4 Then, on the third day, lifting up his eyes, he saw the place at a distance.
E odiechiengʼ mar adek Ibrahim notingʼo wangʼe moneno kanyo gi kuma bor.
5 And he said to his servants: “Wait here with the donkey. I and the boy will hurry further ahead to that place. After we have worshipped, will return to you.”
Nowacho ne jotije niya, “Dongʼuru kae gi punda ka an kod Isaka wadhi kucha. Wadhi lemo kendo eka wabiro duogo iru.”
6 He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together,
Ibrahim nokawo yien mar misango miwangʼo pep kendo nomiyo Isaka, to en owuon notingʼo mach kod pala ka ji ariyogo ne wuotho.
7 Isaac said to his father, “My father.” And he answered, “What do you want, son?” “Behold,” he said, “fire and wood. Where is the victim for the holocaust?”
Isaka notingʼo dwonde mopenjo wuon-gi Ibrahim niya, “Wuora?” Ibrahim nodwoke niya, “En angʼo wuoda?” Eka Isaka nopenje niya, “Mach kod yien nikae, to ere nyaim mar misango miwangʼo pep?”
8 But Abraham said, “God himself will provide the victim for the holocaust, my son.” Thus they continued on together.
Ibrahim nodwoke niya, “Wuoda, Nyasaye owuon ema biro chiwo nyaim mar misango miwangʼo pep.” Bangʼ mano negidhi nyime giwuodhgi kanyakla.
9 And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood.
Kane gichopo kumane Nyasaye osenyiso Ibrahim, Ibrahim nogero kendo mar misango kanyo kendo nopango yien e wiye motweyo Isaka wuode kendo nopiele ewi kendo mar misango, ewi yien.
10 And he reached out his hand and took hold of the sword, in order to sacrifice his son.
Eka notero lwete kendo okawo pala mondo oneg-go wuode.
11 And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.”
To malaika mar Jehova Nyasaye noluonge gie polo niya, “Ibrahim! Ibrahim!” Eka nodwoke niya, “Eri an ka.”
12 And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.”
Malaika nowachone niya, “Kik iket lweti kuom wuodi, kendo kik itimne gimoro amora. Koro asengʼeyo ni iluoro Nyasaye, nikech ok isetama e wuodi ma miderma.”
13 Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son.
Ibrahim notingʼo wangʼe mopo koneno im komoko gitungene e bungu. Nodhi mokawo im kendo ochiwo kaka misango miwangʼo pep kar wuode.
14 And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’
Omiyo Ibrahim nochako kanyo ni Jehova Nyasaye ma Jachiwo kendo nyaka chil kawuono iwacho niya, “E God Jehova Nyasaye ema nochiwe.”
15 Then the Angel of the Lord called out to Abraham a second time from heaven, saying:
Malaika mar Jehova Nyasaye nochako luongo Ibrahim gie polo,
16 “By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake,
mi Jehova Nyasaye owacho niya, “Akwongʼora gi nyinga awuon, ni nikech isetimona ma kendo ok isetama e wuodi ma miderma,
17 I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies.
abiro gwedhi adier kendo anami nyikwayi bed mangʼeny ka sulwe mae polo kendo ka kuoyo manie dho nam. Nyikwayi nokaw mier mag jowasikgi mondo obed margi,
18 And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.”
kendo ogendini duto manie piny nogwedhi kokalo e kothi, nikech isewinjo wachna.”
19 Abraham returned to his servants, and they went to Beersheba together, and he lived there.
Eka Ibrahim nodok ir jotije, kendo giduto negiwuok ka gidok Bersheba. Kendo Ibrahim nodak Bersheba.
20 After these things occurred, it was reported to Abraham that Milcah, likewise, had borne sons for his brother Nahor:
Bangʼ kinde moko, Ibrahim noyudo wach niya, “Milka bende koro osenywolone owadu Nahor yawuowi ma gin:
21 Uz, the firstborn, and Buz, his brother, and Kemuel, the father of the Syrians,
Uz wuowi makayo, Buz owadgi, Kemuel (wuon Aram),
22 and Chesed, and Hazo, likewise Pildash, and Jidlaph,
Kesed, Hazo, Pildash, Jidlaf kod Bethuel.”
23 as well as Bethuel, of whom was born Rebekah. These eight Milcah bore for Nahor, the brother of Abraham.
Bethuel nonywolo Rebeka. Yawuowi aborogo ema Milka nonywolone Nahor owadgi Ibrahim.
24 In truth, his concubine, named Reumah, bore Tebah, and Gaham, and Tahash, and Maacah.
Jatichne ma nyako ma nyinge Reuma bende nonywolone yawuowi, ma gin: Teba, Gaham, Tahash kod Maaka.
