< Ezekiel 33 >
1 And the word of the Lord came to me, saying:
And there is a word of Jehovah unto me, saying,
2 “Son of man, speak to the sons of your people, and you shall say to them: Concerning the land, when I will have led the sword over it: if the people of the land take a man, one of their least, and appoint him over themselves as a watchman,
'Son of man, speak unto the sons of thy people, and thou hast said unto them: A land — when I bring in against it a sword, And the people of the land have taken one man out of their borders, And made him to them for a watchman.
3 and if he sees the sword approaching over the land, and he sounds the trumpet, and he announces to the people,
And he hath seen the sword coming against the land, And hath blown with a trumpet, and hath warned the people,
4 then, having heard the sound of the trumpet, whoever he is, if he also does not take care of himself, and the sword arrives and takes him: his blood will be upon his own head.
And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head.
5 He heard the sound of the trumpet, and he did not take care of himself, so his blood will be upon him. But if he guards himself, he will save his own life.
The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.
6 And if the watchman sees the sword approaching, and he does not sound the trumpet, and so the people do not guard themselves, and the sword arrives and takes some of their lives, certainly these have been taken due to their own iniquity. But I will attribute their blood to the hand of the watchman.
And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them — a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require.
7 And as for you, son of man, I have made you a watchman to the house of Israel. Therefore, having heard the word from my mouth, you shall announce it to them from me.
And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me.
8 When I say to the impious, ‘O impious man, you will die a death,’ if you have not spoken so that the impious man will keep himself from his way, then that impious man will die in his iniquity. But I will attribute his blood to your hand.
In My saying to the wicked, O wicked one — thou dost surely die, And thou hast not spoken to warn the wicked from his way, He — the wicked — in his iniquity doth die, And his blood from thy hand I require.
9 But if you have announced to the impious man, so that he may be converted from his ways, and he has not converted from his way, then he will die in his iniquity. Yet you will have freed your own soul.
And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.
10 You, therefore, O son of man, say to the house of Israel: You have spoken in this way, saying: ‘Our iniquities and our sins are upon us, and we waste away in them. So then, how would we be able to live?’
And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins [are] on us, And in them we are wasting away, How, then, do we live?
11 Say to them: As I live, says the Lord God, I do not desire the death of the impious, but that the impious should convert from his way and live. Be converted, be converted from your evil ways! For why should you die, O house of Israel?
Say unto them, I live — an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But — in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?
12 And as for you then, son of man, say to the sons of your people: The justice of the just man will not deliver him, on whatever day he will have sinned. And the impiety of the impious man will not harm him, on whatever day he will have been converted from his impiety. And the just man will not be able to live by his justice, on whatever day he will have sinned.
And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning.
13 Even now, if I say to the just man that he shall certainly live, and so, with confidence in his justice, he commits iniquity, all his justices will be delivered into oblivion, and by his iniquity, which he has done, by this he shall die.
In My saying of the righteous: He surely liveth, And — he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.
14 And if I say to the impious man, ‘You shall certainly die,’ and yet he repents from his sin, and he does judgment and justice,
And in My saying to the wicked: Thou surely diest, And — he hath turned back from his sin, And hath done judgment and righteousness,
15 and if that impious man returns the collateral, and repays what he has taken by force, and if he walks in the commandments of life, and does not do anything unjust, then he shall certainly live, and he shall not die.
(The pledge the wicked restoreth, plunder he repayeth, ) In the statutes of life he hath walked, So as not to do perversity, He surely liveth — he doth not die.
16 None of his sins, which he has committed, will be imputed to him. He has done judgment and justice, so he shall certainly live.
None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.
17 And the sons of your people have said, ‘The way of the Lord is not a fair balance,’ even while their own way is unjust.
And the sons of thy people have said: The way of the Lord is not pondered, As to them — their way is not pondered.
18 For when the just man will have withdrawn from his justice, and committed iniquities, he shall die by these.
In the turning back of the righteous from his righteousness, And he hath done perversity — he dieth for it.
19 And when the impious man will have withdrawn from his impiety, and have done judgment and justice, he shall live by these.
And in the turning back of the wicked from his wickedness, And he hath done judgment and righteousness, by them he liveth.
20 And yet you say, ‘The way of the Lord is not right.’ But I shall judge each one of you according to his own ways, O house of Israel.”
And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.'
21 And it happened that, in the twelfth year of our transmigration, in the tenth month, on the fifth of the month, one who had fled from Jerusalem arrived saying, “The city has been laid waste.”
And it cometh to pass, in the twelfth year — in the tenth [month], in the fifth of the month — of our removal, come in unto me doth one who is escaped from Jerusalem, saying, 'The city hath been smitten.'
22 But the hand of the Lord had been upon me in the evening, before the one who had fled arrived. And he opened my mouth, until he came to me in the morning. And since my mouth had been opened, I was no longer silent.
And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.
23 And the word of the Lord came to me, saying:
And there is a word of Jehovah unto me, saying,
24 “Son of man, as for those who live in these ruinous ways on the soil of Israel, when speaking, they say: ‘Abraham was one man, and he possessed the land as an inheritance. But we are many; the land has been given to us as a possession.’
'Son of man, the inhabitants of these wastes on the ground of Israel are speaking, saying: Alone hath been Abraham — and he possesseth the land, and we [are] many — to us hath the land been given for a possession.
25 Therefore, you shall say to them: Thus says the Lord God: You who eat even the blood, and who lift up your eyes to your uncleannesses, and who shed blood: will you possess the land as an inheritance?
Therefore say unto them: Thus said the Lord Jehovah: With the blood ye do eat, And your eyes ye lift up unto your idols, And blood ye shed, and the land ye inherit!
26 You stood by your swords, you committed abominations, and each one has defiled his neighbor’s wife. And will you possess the land as an inheritance?
Ye have stood on your sword, Ye have done abomination, Each the wife of his neighbour ye have defiled, And the land ye possess!
27 You shall say these things to them: So says the Lord God: As I live, those who live in ruinous ways will fall by the sword. And whoever is in the field will be delivered over to wild beasts to be devoured. But those who are in fortresses and in caves will die of the pestilence.
Thus dost thou say unto them: Thus said the Lord Jehovah: I live — do not they who [are] in the wastes by the sword fall? And they who [are] on the face of the field, To the beast I have given for food, And they who are in strongholds and in caves by pestilence die.
28 And I will make the land into a wilderness and a desert. And its arrogant strength will fail. And the mountains of Israel will be desolate; for there will be no one who crosses through them.
And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.
29 And they shall know that I am the Lord, when I will have made their land desolate and deserted, because of all their abominations, which they have worked.
And they have known that I [am] Jehovah, In My making the land a desolation and an astonishment, For all their abominations that they have done.
30 And as for you, O son of man: the sons of your people speak about you beside the walls and in the doorways of houses. And they speak to one another, each man to his neighbor, saying: ‘Come, and let us hear what may be the word going forth from the Lord.’
And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what [is] the word that cometh out from Jehovah.
31 And they come to you, as if the people were entering, and my people sit before you. And they listen to your words, but they do not do them. For they turn them into a song for their mouth, but their heart pursues their own avarice.
And they come in unto thee as the coming in of a people, And they sit before thee — My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.
32 And you are to them like a verse set to music, which is sung with a sweet and pleasing voice. And they hear your words, but they do not do them.
And lo, thou [art] to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.
33 And when what has been predicted occurs, for behold it is approaching, then they shall know that a prophet was among them.”
And in its coming in — lo, it hath come, And they have known that a prophet hath been in their midst!'