Ezekiel 21
1 And the word of the Lord came to me, saying:
Un Tā Kunga vārds uz mani notika sacīdams:
2 “Son of man, set your face toward Jerusalem, and pour in drops toward the sanctuaries, and prophesy against the soil of Israel.
Cilvēka bērns, griez savu vaigu pret Jeruzālemi, un lai (tava valoda) pil pret tām svētām vietām un sludini pret Israēla zemi.
3 And you shall say to the land of Israel: Thus says the Lord God: Behold, I am against you, and I will cast my sword from its sheath, and I will slay the just and the impious among you.
Un saki uz Israēla zemi: tā saka Tas Kungs: redzi, Es pret tevi celšos un izvilkšu Savu zobenu no makstīm un izsakņošu no tevis taisnus un bezdievīgus.
4 But in as much as I have slain among you the just and the impious, for this reason my sword will go forth from its sheath against all flesh, from the south even to the north.
Lai Es nu no tevis izdeldu gan taisnus gan bezdievīgus, tad Mans zobens no savām makstīm izlēks pret visu miesu no dienvidiem līdz ziemeļiem.
5 So may all flesh know that I, the Lord, have led my sword out of its sheath irrevocably.
Un visa miesa atzīs, ka Es, Tas Kungs, esmu izvilcis Savu zobenu no makstīm; tas atkal vairs netaps iebāzts.
6 And as for you, son of man, groan in the breaking of your back, and groan in bitterness before them.
Bet tu, ak cilvēka bērns, nopūties! Ar satriektiem gurniem un rūgtās skumjās nopūties priekš viņu acīm.
7 And when they will say to you, ‘Why are you groaning?’ you shall say: ‘On behalf of the report, for it is approaching. And every heart will waste away, and every hand will be broken, and every spirit will be weakened, and water will flow across every knee.’ Behold, it is approaching and it will happen, says the Lord God.”
Un kad tie uz tevi sacīs: ko tu vaidi? Tad tev būs sacīt: tās baumas dēļ ka tā nāk, un visas sirdis izkusīs, un visas rokas nogurs, un visa drošība zudīs, un visi ceļi sašļuks; redzi, tā nāks un notiks, saka Tas Kungs Dievs.
8 And the word of the Lord came to me, saying:
Un Tā Kunga vārds notika uz mani sacīdams:
9 “Son of man, prophesy, and you shall say: Thus says the Lord God: Speak: The sword! The sword has been sharpened and polished!
Cilvēka bērns, sludini un saki: tā saka Tas Kungs: saki: zobens, zobens ir trīts un asināts.
10 It has been sharpened, so that it may cut down victims! It has been polished, so that it may shine! You are disturbing the scepter of my son. You have cut down every tree.
Tas ir trīts, lai kautin kauj, tas ir asināts, lai spīd kā zibens. Vai tad mums būs priecāties, Mana dēla(Jūda) scepteris nicina visus kokus?
11 And I have sent it to be made smooth, so that it may be handled. This sword has been sharpened, and it has been polished, so that it may be in the hand of the one who kills.
Un Viņš to (zobenu) devis, lai gludina(spodrina) ka to ņem rokā; tas zobens ir trīts un asināts, lai kāvējam to dod rokā.
12 Cry out and wail, O son of man! For this has been done among my people, this is among all the leaders of Israel, who have fled. They have been handed over to the sword, with my people. Therefore, slap your thigh,
Kliedz un kauc, cilvēka bērns! Jo tas celsies pret Maniem ļaudīm, tas celsies pret visiem Israēla valdniekiem; zobenam tie nodoti līdz ar Maniem ļaudīm; tādēļ sit uz saviem gurniem.
13 for it has been tested. And this one, when he will have overthrown the scepter, will not be, says the Lord God.
Tiešām, tas zobens ir pārbaudīts; un kas būs, kad tas scepteris, kas nicina, iznīks? saka Tas Kungs Dievs.
14 You therefore, O son of man, prophesy, and strike hand against hand, and let the sword be doubled, and let the sword of the slain be tripled. This is the sword of the great slaughter, which causes them to be utterly stupefied,
Tad nu tu, cilvēka bērns, sludini un sasit rokas, jo tas zobens nāks ar divkārtīgu spēku trešo reiz, kaujams zobens, tas lielais kaujamais zobens, tiem visapkārt.
15 and to waste away in heart, and which multiplies ruin. At all their gates, I have presented the consternation of the sword, which has been sharpened and polished so as to shine, which has been dressed for the slaughter.
Lai sirds izkūst un kritušo ir daudz, visos viņu vārtos Es sūtu draudošu zobenu. Ak, tas ir taisīts, lai zib, un ir trīts, lai kauj!
16 Be sharpened! Go to the right or to the left, whichever way is the desire of your face.
Cērt spēcīgi, sit pa labo roku, griezies, sit pa kreiso roku, kurp tavs asmens griežas.
17 And then I will clap hand against hand, and I will fulfill my indignation. I, the Lord, have spoken.”
Arī Es pats sasitīšu Savas rokas un izdarīšu Savu bardzību; Es, Tas Kungs, to esmu runājis.
18 And the word of the Lord came to me, saying:
Un Tā Kunga vārds notika uz mani sacīdams:
19 “And as for you, son of man, set for yourself two ways, so that the sword of the king of Babylon may approach. Both shall go forth from one land. And with a hand, he will grasp and cast lots; he will cast at the head of the way of the community.
Tu tad, ak cilvēka bērns, taisi sev divus ceļus, pa kuriem Bābeles ķēniņa zobenam jānāk; no vienas zemes tiem abiem būs iziet. Taisi roku(virziena rādītājs) ceļa iesākumā, kas rāda uz pilsētu.
20 You shall appoint a way, so that the sword may approach to Rabbah of the sons of Ammon, or to Judah, into Jerusalem, greatly fortified.
Taisi ceļu, pa ko tas zobens lai nāk pret Amona bērnu Rabu un (otru) pret Jūdu uz stipro Jeruzālemes pilsētu.
21 For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.
Jo Bābeles ķēniņš stāvēs uz ceļa jūtīm, kur tie divi ceļi šķirās, ar zīlēšanu zīlēdams, viņš metīs bultas, viņš vaicās elkadievus, viņš apraudzīs (upuru)aknas.
22 To his right was set the divination over Jerusalem, to place battering rams so as to open a mouth for the slaughter, to lift up the voice of wailing, to place battering rams opposite the gates, to cast up a rampart, to build fortifications.
Tā zīlēšana zīmēs pa viņa labo roku uz Jeruzālemi, tur pievest āžus, atvērt muti uz kliegšanu, pacelt balsi uz kara troksni, likt āžus pret vārtiem, uzmest vaļņus un uztaisīt bulverķus.
23 And he shall be, in their eyes, like someone consulting an oracle in vain, or imitating the leisure of Sabbaths. But he will call to mind iniquities, so that it will be captured.
Šī būs kā aplama zīlēšana viņu acīs, tās zvērēšanas dēļ kas viņiem zvērēta; bet Viņš pieminēs to noziegumu un tos gūstīs.
24 Therefore, thus says the Lord God: Because you have been remembered in your iniquities, and you have revealed your betrayals, and your sins have appeared within all your plans, because, I say, you have been remembered, you will be captured by a hand.
Tādēļ tā saka Tas Kungs Dievs: Tāpēc ka jūs savus noziegumus esat atgādinājuši, savus pārkāpumus atklādami, tā ka jūsu grēki top redzēti visos jūsu darbos; tāpēc ka jūs topat pieminēti, tad jūs ar rokām tapsiet gūstīti.
25 But as for you, O impious leader of Israel, whose day has arrived that was predetermined at the time of iniquity:
Un tu, nesvētais, bezdievīgais Israēla valdnieks, kam pienākusi sava diena, kurā noziegumi beidzās,
26 Thus says the Lord God: Take away the diadem, remove the crown. Is this not what has exalted the lowly one, and brought low the sublime one?
Tā saka Tas Kungs Dievs: liec nost galvas glītumu un ņem zemē kroni, jo tas nepaliks, kā tas bija: zemais tiks paaugstināts un augstais pazemots.
27 Iniquity, iniquity, iniquity I will make it. And this was not done until the one arrived to whom judgment belongs, and I will hand it over to him.
Es to likšu postā, postā, postā, un šī nebūs, līdz kamēr nāk, kam tā tiesa pieder, - tam Es to došu.
28 And as for you, son of man, prophesy, and say: Thus says the Lord God to the sons of Ammon, and to their disgrace, and you shall say: O sword, O sword, unsheathe yourself so as to slay; polish yourself so as to kill and to shine,
Un tu, cilvēka bērns, sludini un saki: tā saka Tas Kungs Dievs par Amona bērniem un par viņu nievāšanu un saki: zobens, zobens izvilkts, lai kauj, trīts, lai spīd un zib.
29 while they look upon you in vain, and they divine lies, so that you may be given over to the necks of the wounded impious, whose day has arrived that was predetermined at the time of iniquity.
Kamēr tev aplamas parādīšanas rāda, kamēr tev melus sludina, tas tevi liks pie nokauto nesvēto kakliem, kuru diena nāk gala nozieguma laikā.
30 Be returned to your sheath! I will judge you in the place where you were created, in the land of your nativity.
Bāz zobenu makstīs! Es tevi sodīšu tai vietā, kur tu radīts, tai zemē, kur tu dzimis.
31 And I will pour out upon you my indignation. In the fire of my fury, I will fan you, and I will give you over to the hands of cruel men, who have devised destruction.
Un Es izgāzīšu pār tevi Savu dusmību, Es uzpūtīšu pret tevi Savas bardzības uguni, un tevi nodošu nežēlīgu cilvēku, niknu postītāju rokā.
32 You will be food for the fire; your blood will be in the midst of the land; you will be delivered to oblivion. For I, the Lord, have spoken.”
Tu būsi ugunij par barību, tavas asinis tecēs pašā tavā zemē, un tevi vairs nepieminēs; jo Es Tas Kungs to esmu runājis.
