Ezekiel 18
1 And the word of the Lord came to me, saying:
Et factus est sermo Domini ad me, dicens:
2 “Why is it that you circulate among yourselves this parable, as a proverb in the land of Israel, saying: ‘The fathers ate a bitter grape, and the teeth of the sons have been affected.’
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israel, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
3 As I live, says the Lord God, this parable shall no longer be a proverb for you in Israel.
Vivo ego, dicit Dominus Deus, si erit ultra vobis parabola haec in proverbium in Israel.
4 Behold, all souls are mine. Just as the soul of the father is mine, so also is the soul of the son. The soul that sins, the same shall die.
Ecce omnes animae, meae sunt: ut anima patris, ita et anima filii mea est: anima, quae peccaverit, ipsa morietur.
5 And if a man is just, and he accomplishes judgment and justice,
Et vir si fuerit iustus, et fecerit iudicium, et iustitiam,
6 and if he does not eat upon the mountains, nor lift up his eyes to the idols of the house of Israel, and if he has not violated the wife of his neighbor, nor approached a menstruating woman,
in montibus non comederit, et oculos suos non levaverit ad idola domus Israel: et uxorem proximi sui non violaverit, et ad mulierem menstruatam non accesserit:
7 and if he has not grieved any man, but has restored the collateral to the debtor, if he has seized nothing by violence, has given his bread to the hungry, and has covered the naked with a garment,
et hominem non contristaverit: pignus debitori reddiderit, per vim nihil rapuerit: panem suum esurienti dederit, et nudum operuerit vestimento:
8 if he has not lent upon usury, nor taken any increase, if he has averted his hand from iniquity, and has executed true judgment between man and man,
ad usuram non commodaverit, et amplius non acceperit: ab iniquitate averterit manum suam, et iudicium verum fecerit inter virum et virum:
9 if he has walked in my precepts and kept my judgments, so that he acts in accord with truth, then he is just; he shall certainly live, says the Lord God.
in praeceptis meis ambulaverit, et iudicia mea custodierit ut faciat veritatem: hic iustus est, vita vivet, ait Dominus Deus.
10 But if he raises a son who is a robber, who sheds blood, and who does any of these things,
Quod si genuerit filium latronem effundentem sanguinem, et fecerit unum de istis:
11 (even though he himself does not do any of these things, ) and who eats upon the mountains, and who defiles the wife of his neighbor,
et haec quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
12 who grieves the needy and the poor, who seizes with violence, who does not restore the collateral, and who lifts up his eyes to idols, committing abomination,
egenum, et pauperem contristantem, rapientem rapinas, pignus non reddentem, et ad idola levantem oculos suos, abominationem facientem:
13 who lends upon usury, and who takes an increase, then shall he live? He shall not live. Since he has done all these detestable things, he shall certainly die. His blood shall be upon him.
ad usuram dantem, et amplius accipientem: numquid vivet? non vivet. cum universa haec detestanda fecerit, morte morietur, sanguis eius in ipso erit.
14 But if he raises a son, who, seeing all his father’s sins that he has done, is afraid and so does not act in a way similar to him,
Quod si genuerit filium, qui videns omnia peccata patris sui, quae fecit, timuerit, et non fecerit simile eis:
15 who does not eat upon the mountains, nor lift up his eyes to the idols of the house of Israel, and who does not violate the wife of his neighbor,
super montes non comederit, et oculos suos non levaverit ad idola domus Israel, et uxorem proximi sui non violaverit:
16 and who has not grieved any man, nor withheld the collateral, nor seized by violence, but instead has given his bread to the hungry, and has covered the naked with a garment,
et virum non contristaverit, pignus non retinuerit, et rapinam non rapuerit, panem suum esurienti dederit, et nudum operuerit vestimento:
17 who has averted his hand from injuring the poor, who has not taken usury and an overabundance, who has acted according to my judgments and walked in my precepts, then this one shall not die for the iniquity of his father; instead, he shall certainly live.
a pauperis iniuria averterit manum suam, usuram et superabundantiam non acceperit, iudicia mea fecerit, in praeceptis meis ambulaverit: hic non morietur in iniquitate patris sui, sed vita vivet.
18 As for his father, because he oppressed and did violence to his brother, and worked evil in the midst of his people, behold, he has died by his own iniquity.
Pater eius quia calumniatus est, et vim fecit fratri, et malum operatus est in medio populi sui, ecce mortuus est in iniquitate sua.
19 And you say, ‘Why has not the son borne the iniquity of the father?’ Clearly, since the son has worked judgment and justice, has observed all my precepts, and has done them, he shall certainly live.
Et dicitis: Quare non portabit filius iniquitatem patris? Videlicet, quia filius iudicium, et iustitiam operatus est, omnia praecepta mea custodivit, et fecit illa, vivet vita.
20 The soul that sins, the same shall die. The son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just man shall be upon himself, but the impiety of the impious man shall be upon himself.
Anima quae peccaverit, ipsa morietur: filius non portabit iniquitatem patris, et pater non portabit iniquitatem filii: iustitia iusti super eum erit, et impietas impii erit super eum.
21 But if the impious man does penance for all his sins which he has committed, and if he keeps all my precepts, and accomplishes judgment and justice, then he shall certainly live, and he shall not die.
Si autem impius egerit poenitentiam ab omnibus peccatis suis, quae operatus est, et custodierit omnia praecepta mea, et fecerit iudicium, et iustitiam: vita vivet, et non morietur.
22 I will not remember all his iniquities, which he has worked; by his justice, which he has worked, he shall live.
Omnium iniquitatum eius, quas operatus est, non recordabor: in iustitia sua, quam operatus est, vivet.
23 How could it be my will that an impious man should die, says the Lord God, and not that he should be converted from his ways and live?
Numquid voluntatis meae est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat?
24 But if a just man turns himself away from his justice, and does iniquity in accord with all the abominations that the impious man so often does, why should he live? All his justices, which he has accomplished, shall not be remembered. By the transgression, in which he has transgressed, and by his sin, in which he has sinned, by these he shall die.
Si autem averterit se iustus a iustitia sua, et fecerit iniquitatem secundum omnes abominationes, quas operari solet impius, numquid vivet? omnes iustitiae eius, quas fecerat, non recordabuntur: in praevaricatione, qua praevaricatus est, et in peccato suo, quod peccavit, in ipsis morietur.
25 And you have said, ‘The way of the Lord is not fair.’ Therefore, listen, O house of Israel. How could it be that my way is not fair? And is it not instead your ways that are perverse?
Et dixistis: Non est aequa via Domini. Audite ergo domus Israel: Numquid via mea non est aequa, et non magis viae vestrae pravae sunt?
26 For when the just man turns himself away from his justice, and commits iniquity, he shall die by this; by the injustice that he has worked, he shall die.
Cum enim averterit se iustus a iustitia sua, et fecerit iniquitatem, morietur in eis: in iniustitia, quam operatus est, morietur.
27 And when the impious man turns himself away from his impiety, which he has done, and accomplishes judgment and justice, he shall cause his own soul to live.
Et cum averterit se impius ab impietate sua, quam operatus est, et fecerit iudicium, et iustitiam: ipse animam suam vivificabit.
28 For by considering and turning himself away from all his iniquities, which he has worked, he shall certainly live, and he shall not die.
Considerans enim, et avertens se ab omnibus iniquitatibus suis, quas operatus est, vita vivet, et non morietur.
29 And yet the sons of Israel say, ‘The way of the Lord is not fair.’ How could it be that my ways are not fair, O house of Israel? And is it not instead your ways that are perverse?
Et dicunt filii Israel: Non est aequa via Domini. Numquid viae meae non sunt aequae, domus Israel, et non magis viae vestrae pravae?
30 Therefore, O house of Israel, I will judge each one according to his ways, says the Lord God. Be converted, and do penance for all your iniquities, and then iniquity will not be your ruin.
Idcirco unumquemque iuxta vias suas iudicabo domus Israel, ait Dominus Deus. Convertimini, et agite poenitentiam ab omnibus iniquitatibus vestris: et non erit vobis in ruinam iniquitas.
31 Cast all your transgressions, by which you have transgressed, away from you, and make for yourselves a new heart and a new spirit. And then why should you die, O house of Israel?
Proiicite a vobis omnes praevaricationes vestras, in quibus praevaricati estis, et facite vobis cor novum, et spiritum novum: et quare moriemini domus Israel?
32 For I do not desire the death of one who dies, says the Lord God. So return and live.”
Quia nolo mortem morientis, dicit Dominus Deus, revertimini, et vivite.
