Ezekiel 17
1 And the word of the Lord came to me, saying:
Wach Jehova Nyasaye nobirona kama:
2 “Son of man, propose an enigma and describe a parable to the house of Israel,
“Wuod dhano, nyis dhood Israel ngero moro.
3 and you shall say: Thus says the Lord God: A large eagle, with great wings and elongated pinions, full of feathers with many colors, came to Lebanon. And he took the kernel of the cedar.
Wachnegi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: ‘Ne nitie ongo moro maduongʼ man kod bwombe madongo dongo kendo man-gi yier mokiko okiko kendo maboyo, nobiro Lebanon. Ongono nopiyo ewi yiend sida,
4 He tore off the summit of its branches, and he transported it to the land of Canaan; he placed it in a city of merchants.
mi ojako chuny yien-no mane pod dongo, kendo ne otingʼe odhi kode mabor nyaka e piny moro ma jo-ohala madongo, odakie kendo nopidhe e dala maduongʼ mar jo-ohalago.
5 And he took from the seed of the land and placed it in the ground for seed, so that it might take firm root above many waters; he placed it at the surface.
“‘Ne okawo kothe moko moa e puotheu kendo noketogi e lowo mamiyo. Nopidhe e tiend aora kama pi ngʼenyie mana kaka ipidho yien ma bedene odolore-odolore mati kuode ma pi nitie,
6 And when it had germinated, it increased into a more extensive vine, low in height, with its branches facing toward itself. And its roots were underneath it. And so, it became a vine, and sprouted branches, and produced shoots.
mine odongo modoko yiend mzabibu molak kendo oriere gi piny. Bedene nodongo modolore ochomo ongono, to tiendene to nomako lowo motegno. Omiyo nodoko yiend mzabibu ma bedene otimo otiep.
7 And there was another large eagle, with great wings and many feathers. And behold, this vine seemed to bend its roots towards him, extending its branches toward him, so that he might irrigate it from the garden of its germination.
“‘To ne nitie ongo moro machielo maduongʼ ma bwombene otegno kendo opongʼ gi yier. Yiend mzabibuno koro tiendene ne lak koa kamane opidhe kochome kendo bedene bende nochako yarore kochome mondo oyud pi.
8 It had been planted in a good land, above many waters, so that it would produce branches and bear fruit, so that it would become a large vine.
Ne oyudo osepidhe e lowo maber kendo ma pi ngʼenyie mondo bedene othiew, onyag olemo, kendo obed yiend mzabibu maber.’
9 Speak: Thus says the Lord God: What if it does not prosper? Should he not pull up its roots, and strip off its fruit, and dry up all the branches that it has produced, and let it wither, though he is without a strong arm and without many people to pull it up by the root?
“Wachnegi ni ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: ‘Bende obiro dongo maber adier? Donge ibiro pudhe mi lwer olembene mi otwo? Kata otem loth kendo to obiro mana ner. Ok obi dwaro ngʼat maratego kata ji mangʼeny mondo opudhe oko gi tiendene.
10 Behold, it has been planted. What if it does not prosper? Should it not be dried up when the burning wind touches it, and should it not wither in the garden of its germination?”
To kata ka opidhe kendo, bende dolodh maber? Donge obiro ner chuth ka yamb ugwe ogoye moner e puodho kamane odonge?’”
11 And the word of the Lord came to me, saying:
Eka wach Jehova Nyasaye nobirona kama:
12 “Say to the provoking house: Do you not know what these things signify? Say: Behold, the king of Babylon arrives in Jerusalem. And he will take away its king and princes, and he will lead them away to himself in Babylon.
“Wachne oganda ma jongʼanyogo ni, ‘Donge ungʼeyo tiend gigi?’ Wachnegi ni, ‘Ruodh Babulon nodhi Jerusalem momake ruodhe kod joge momew mi nodhi kodgi nyaka Babulon.
13 And he will take one from the offspring of the king, and he will strike a pact with him and receive an oath from him. Moreover, he will take away the strong ones of the land,
Bangʼe ne okaw ngʼato moro moa e dhood joka ruoth kendo noloso kode winjruok e yor kwongʼruok. Nomako bende joma idewo mag pinyno mi odhigo,
14 so that it may be a lowly kingdom, and may not lift itself up, and may instead keep his pact and serve it.
mondo omi pinyruodhno otieki ma ok nyal chungʼ kendo, kendo odhi nyime mana korito winjruok mane oketi.
15 But, withdrawing from him, he sent messengers to Egypt, so that it would give him horses and many people. Should he who has done these things prosper and obtain safety? And should he who has broken the pact go free?
To ruoth noketho winjruok ma notimo kode kooro joote Misri mondo oom farese kod jolweny mangʼeny. To bende onyalo loyo lweny adier? Bende ngʼama timo gik ma kamago nyalo tony adier? Bende doketh winjruok mi otony?
16 As I live, says the Lord God, in the place of the king, who appointed him as king, whose oath he has made void, and whose pact he has broken, under which he was living with him, in the midst of Babylon, he shall die.
“‘Akwongʼora gi nyinga awuon an Jehova Nyasaye Manyalo Gik Moko Duto ni obiro tho e piny Babulon, ma piny mar ruoth mane okete e loch, mosechayo singruok mane otimo kode, kendo moseketho winjruok mane otimne.
17 And not with a great army, nor with many people will Pharaoh undertake a battle against him, when he will cast up ramparts and build defenses, in order to put to death many souls.
Farao kaachiel gi jolwenje maroteke kod oganda maduongʼ makedone ok bi konye e lweny, kata bed ni ogero raidhi kod ohinga mar agengʼa chiengʼ ma nakethie ngima ji mangʼeny.
18 For he has despised an oath, in that he broke the pact. And behold, he had given his hand. And so, since he has done all these things, he shall not escape.
Ne ochayo singruok kuom ketho winjruok. Nikech ne ok orito singruok mane osetimo, ok enotonyne kum.
19 Because of this, thus says the Lord God: As I live, I will place upon his head the oath that he has spurned and the pact that he has betrayed.
“‘Kuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwongʼora gi nyinga awuon ni abiro kume nikech ne ok orito singruokna kod winjruok mane atimo kode.
20 And I will spread my net over him, and he will be captured in my dragnet. And I will lead him into Babylon, and I will judge him there for the transgression by which he has despised me.
Abiro chikone obadho mondo amakego. Abiro kele nyaka Babulon mi akume kuno nikech ne ok orito adierana.
21 And all his fugitives, with all his procession, will fall by the sword. Then the remainder will be scattered into every wind. And you shall know that I, the Lord, have spoken.”
Jokedo mage duto ma notony gi ngʼwech biro podho e lak ligangla, kendo joge modongʼ noke kuonde duto. Eka unungʼe ni an Jehova Nyasaye ema asewuoyo.
22 Thus says the Lord God: “I myself will take from the kernel of the exalted cedar, and I will establish it. I will tear off a tender twig from the top of its branches, and I will plant it on a mountain, lofty and exalted.
“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: An awuon ema abiro kawo chuny maloth ewi midimidi mar yadh sida mi achak apidhe. Abiro chodo chunye ma pod yom e wiye malo mogik mi apidhi ewi got moro mabor moyombo gode.
23 On the sublime mountains of Israel, I will plant it. And it shall spring forth in buds and bear fruit, and it shall be a great cedar. And all the birds will live under it, and every bird will make its nest under the shadow of its branches.
Ewi gode madongo mag Israel ema abiro pidhee, kendo obiro yaro bedene kendo obiro nyago olemo mi obed yiend sida maratipo. Kit winy mopogore opogore biro gero utegi kuome, kendo gibiro yudo kar dak gi kar yweyo e bedene.
24 And all the trees of the regions will know that I, the Lord, have brought low the sublime tree, and have exalted the lowly tree, and have dried up the green tree, and have caused the dry tree to flourish. I, the Lord, have spoken and acted.”
Yiende duto mag puodho biro ngʼeyo ni an Jehova Nyasaye ema amiyo yien marabora doko machiek, to yien machiek amiyo dongo mi dok marabora. Amiyo yien momiyo maralum two to amiyo yien motwo loth. “‘An Jehova Nyasaye ema asewuoyo kendo abiro time.’”
