Esther 9
1 Therefore, on the thirteenth day of the twelfth month, which as we have said before is called Adar, when all the Jews were prepared to be executed and their enemies were greedy for their blood, the situation turned around, and the Jews began to have the upper hand and to vindicate themselves of their adversaries.
Na Adar ɔsram (bɛyɛ Ɔbɛnem) da a ɛto so ason no, wɔde ɔhene no mmara abien no yɛɛ adwuma. Saa da no na Yudafo no atamfo no ani da so sɛ wɔbɛsɛe wɔn, nanso ani danee.
2 And they gathered together throughout each city, and town, and place, so as to extend their hands against their enemies and their persecutors. And no one dared to resist them, because their great power had pierced all the peoples.
Yudafo no boaa wɔn ho ano wɔ wɔn nkuropɔn a ɛwɔ ɔhene amantam no mu no nyinaa so, bɔɔ wɔn ho ban de tiaa obiara a ɔpɛ sɛ ɔbɛhaw wɔn no. Nanso obiara antumi ansɔre antia wɔn, efisɛ na obiara suro wɔn.
3 For even the judges of the provinces, and the rulers, and the procurators, and everyone of dignity, who presided over every place and work, extolled the Jews for fear of Mordecai.
Esiane Mordekai ho hu nti, amantam so asafohene nyinaa, mmapɔmma, amradofo ne ɔhene adwumayɛfo nyinaa boaa Yudafo no.
4 For they knew him to be the leader of the palace and to have much power. Likewise, the fame of his name increased daily and flew everywhere through word of mouth.
Efisɛ na wɔama Mordekai panyin wɔ ahemfi hɔ, ama ne din ahyeta amantam no nyinaa mu, bere a na ne tumi nso rekɔ soro.
5 And so the Jews struck their enemies like a great plague and killed them, repaying according to what they had prepared to do to them,
Yudafo no kunkum wɔn atamfo, sɛee wɔn wɔ afoa ano. Wokunkum wɔn atamfo, tɔree wɔn ase, na wɔyɛɛ wɔn a wɔtan wɔn no nea wɔpɛ biara.
6 so much so that even in Susa they executed five hundred men, besides the ten sons of Haman the Agagite, the enemy of the Jews, and their names are these:
Wokunkum nnipa ahannum wɔ Susa aban no mu.
7 Parshandatha, and Dalphon, and Aspatha
Wɔsan kunkum Parsandata, Dalfon ne Aspata,
8 and Poratha, and Adalia, and Aridatha,
Porata, Adalia, Aridata,
9 and Parmashta, and Arisai, and Aridai, and Vaizatha.
Parmasta, Arisai, Aridai ne Waisata
10 When they had slain them, they were unwilling to touch the spoils of their belongings.
a, wɔyɛ Hamedata babarima Haman a ɔyɛ Yudafo tamfo no mmabarima du no. Nanso wɔamfa asade biara.
11 And immediately the number of those who had been killed in Susa was reported to the king.
Bere a wɔbɔɔ ɔhene no amanneɛ a ɛfa nnipa dodow a wokum wɔn wɔ Susa aban mu ho anwummere no,
12 He said to the queen, “In the city of Susa, the Jews have executed five hundred men, and also the ten sons of Haman. How many executions do you think that they have carried out in all the provinces? What more do you ask, and what do you wish, so that I may order it to be done?”
ɔma wɔfrɛɛ Ɔhemmea Ɛster, na ɔka kyerɛɛ no se, “Yudafo no akunkum nnipa ahannum wɔ Susa aban mu nko ara ne Haman mmabarima du no. Sɛ wɔayɛ saa wɔ ha de a, ɛno de asɛm bɛn na asi wɔ amantam a aka no mu? Afei, dɛn bio na wohwehwɛ? Wɔde bɛma wo; ka kyerɛ me na mɛyɛ.”
13 And she answered, “If it pleases the king, may power be granted to the Jews, so as to do tomorrow in Susa just as they have done today, and that the ten sons of Haman may be hung up the gallows.”
Na Ɛster kae se, “Ɔhempɔn, sɛ ɛsɔ wʼani a, ma Yudafo a wɔwɔ Susa no kwan na wɔnyɛ nea wɔyɛɛ no nnɛ no bio ɔkyena, na wɔmfa Haman mmabarima du no amu nsensɛn nnua so.”
14 And the king instructed that it should be so done. And immediately the edict was hung up in Susa, and the ten sons of Haman were hung up.
Na ɔhene no penee so, na wɔbɔɔ mmara no ho dawuru wɔ Susa. Wɔsan de Haman mmabarima du no amu sensɛn nnua so.
15 On the fourteenth day of the month Adar, the Jews gathered themselves together, and they executed in Susa three hundred men, but they did not seize their belongings from them.
Na Yudafo a wɔwɔ Susa no boaa wɔn ho ano Adar ɔsram (bɛyɛ Ɔbɛnem) da a ɛto so awotwe, na wɔsan kunkum nnipa ahaasa; na bio, wɔamfa asade biara.
16 Moreover, throughout all the provinces which were subject to the king’s dominion, the Jews made a stand for their lives, and they executed their enemies and their persecutors, so much so that the number of those who were killed amounted to seventy-five thousand, and yet no one touched any of their belongings.
Saa bere no na Yudafo nkae a wɔwɔ Ɔhene no amantam mu nyinaa aboa wɔn ho ano, rebɔ wɔn nkwa ho ban. Wokum wɔn atamfo no mpem aduɔson anum, nam so nyaa ɔhome fii wɔn atamfo nsam. Nanso wɔamfa asade biara.
17 Now the thirteenth day of the month Adar was the first day with all of the executions, and on the fourteenth day they ceased the killing. This day they established to be sacred, so that in all times hereafter they would be free for feasting, joyfulness, and celebration.
Saa ara na wɔyɛɛ wɔ Adar ɔsram no (bɛyɛ Ɔbɛnem) da a ɛto so ason no wɔ amantam no nyinaa mu. Ade kyee no, wɔhomee, didii, gyee wɔn ani wɔ wɔn nkonimdi no ho.
18 But, as for those who were carrying out the killings in the city of Susa, they turned to killing on the thirteenth and fourteenth day of the same month. But on the fifteenth day they ceased to attack. And for that reason they established that day as sacred, with feasting and with gladness.
Nanso Yudafo a wɔwɔ Susa no toaa so kunkum wɔn atamfo no da a ɛto so abien no nso, na wɔhomee ne nnansa so de didii, gyee wɔn ani.
19 But in truth, those Jews who were staying in unwalled towns and villages, appointed the fourteenth day of the month Adar for celebration and gladness, so as to rejoice on that day and send one another portions of their feasts and their meals.
Enti ebesi nnɛ yi, Yudafo a wɔtete nkuraa a wɔntoo afasu mfaa ho no di saa afirihyia dapɔnna yi. Wodi afoofi saa awɔwbere da yi mu, sɛpɛw wɔn ho, de akyɛde mema wɔn ho wɔn ho.
20 And so Mordecai wrote down all these things and sent them, composed in letters, to the Jews who were staying in all the king’s provinces, as much to those in nearby places as to those far away,
Mordekai kyerɛw saa nsɛm a esisii yi nyinaa, na wɔde nkrataa kɔmaa Yudafo a wɔbɛn ne wɔn a wɔwɔ akyiri wɔ ɔhene no amantam nyinaa mu,
21 so that they would accept the fourteenth and fifteenth day of the month Adar for holy days, and always, at the return of the year, would celebrate them with sacred esteem.
hyɛɛ wɔn nkuran sɛ, wonni afirihyia afahyɛ yi wɔ saa nnaanu no mu.
22 For on those days, the Jews vindicated themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, so that these would be days of feasting and gladness, in which they would send one another portions of their feasts, and would grant gifts to the poor.
Ɔka kyerɛɛ wɔn se wɔnhyɛ saa nna no ho fa a adidi ne ɔnom ka ho, na wɔmma wɔn ho wɔn ho ne ahiafo akyɛde. Eyi bɛma Yudafo no akae bere a wonyaa ogye fii wɔn atamfo nsam, wɔn awerɛhow dan anigye, na wɔn su bɛyɛɛ ahosɛpɛw no.
23 And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done.
Enti Yudafo no faa Mordekai adwenkyerɛ no, fii afirihyia amanne no ase.
24 For Haman, the son of Hammedatha of Agag lineage, the enemy and adversary of the Jews, had devised evil against them, to kill them and to destroy them. And he had cast Pur, which in our language means the lot.
Efisɛ na Haman a ɔyɛ Agagni Hamedata babarima, a ɔyɛ Yudafo tamfo no apam sɛ ɔbɛyam wɔn, asɛe wɔn saa da no ne ɔsram a ɔnam ntontobɔ so nyae no. (Na wɔfrɛ saa ntonto no Purim).
25 And after this, Esther had entered before the king, begging him that his efforts might be made ineffective by the king’s letters, and that the evil he intended against the Jews might return upon his own head. Finally, both he and his sons were fastened to a cross.
Nanso Ɛster baa ɔhene anim no, ɔhyɛɛ mmara, nam so maa Haman adwemmɔne no bɔɔ ne ti so, na wɔsɛn no ne ne mmabarima wɔ nnua so.
26 And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book.
(Ɛno nti na wɔfrɛ saa afahyɛ no Purim no, efisɛ ɛyɛ tete kasa a ne nkyerɛase ne ntontobɔ.) Esiane Mordekai krataa no ne osuahu a wɔanya no nti,
27 And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another.
Yudafo a wɔwɔ ahemman no mu no nyinaa penee so sɛ, wɔbɛhyɛ saa amanne no ho fa, na wɔama wɔn awo ntoatoaso ne wɔn a wɔbɛyɛ Yudafo no nyinaa abɛhyɛ bi. Wɔn nyinaa gye too mu sɛ, saa nnaanu a wɔayi ato hɔ sɛ wɔnhyɛ fa no wɔ afe biara mu no, wɔremma ɛmpa wɔn ti so da.
28 These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies.
Wɔbɛkae saa nna yi wɔ awo ntoatoaso nyinaa mu na ɛsɛ sɛ abusua biara a ɛwɔ amantam ne nkuropɔn wɔ ahemman no mu no di. Wɔrennyae saa nna yi di wɔ Yudafo mu, na nsɛm a esii no nso wɔn asefo werɛ remfi da.
29 And Esther the queen, the daughter of Abihail, and Mordecai the Jew, also wrote a second letter, so that with all zealousness this day would be confirmed as customary for future generations.
Na Ɔhemmea Ɛster, Abihail babea no ne Yudani Mordekai kyerɛw krataa foforo a wɔde ɔhemmea no tumi kɛse foaa krataa no so de hyɛɛ Purim afahyɛ no mu den.
30 And they sent to all the Jews, who had been stirred up in the one hundred twenty-seven provinces of king Artaxerxes, that they should have peace and receive truth,
Ɛno akyi no, wɔsoma ma wɔde nkrataa a wɔde bɛma asomdwoe ne bammɔ aba, kɔɔ Yudafo a wɔwɔ amantam ɔha ne aduonu ason no a ɛwɔ Ahasweros ahemman mu no nyinaa so.
31 and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots,
Saa nkrataa yi ma Purim Afahyɛ a ɛyɛ afirihyiade a wodi no nnɛ yi ara no timii. Yudani Mordekai ne Ɔhemmea Ɛster na wɔhyɛɛ mmara no. (Nnipa no yɛɛ wɔn adwene sɛ wɔbɛhyɛ saa fa yi, sɛnea wɔasi no gyinae ama wɔn ho ne wɔn asefo no, de ama mmuadadi ne agyaadwotwa mmere no atim.)
32 and all things which are contained in the history of this book, which is called Esther.
Enti Ɛster mmara no sii Purim ho nhyehyɛe so dua, na wɔkyerɛw ne nyinaa guu nhoma mu.
