Esther 9
1 Therefore, on the thirteenth day of the twelfth month, which as we have said before is called Adar, when all the Jews were prepared to be executed and their enemies were greedy for their blood, the situation turned around, and the Jews began to have the upper hand and to vindicate themselves of their adversaries.
Trinaestoga dana dvanaestog mjeseca, mjeseca Adara, kad je morala biti izvršena odredba kraljevog ukaza, istoga dana u koji su se neprijatelji Židova nadali zavladati nad njima dogodi se obrnuto: Židovi zavladaše nad neprijateljima svojim.
2 And they gathered together throughout each city, and town, and place, so as to extend their hands against their enemies and their persecutors. And no one dared to resist them, because their great power had pierced all the peoples.
Židovi se sakupiše po svojim gradovima u svim pokrajinama kralja Ahasvera da udare na one koji su tražili njihovu propast. I nitko se nije usuđivao da im pruži otpor, jer je sve narode spopao strah od Židova.
3 For even the judges of the provinces, and the rulers, and the procurators, and everyone of dignity, who presided over every place and work, extolled the Jews for fear of Mordecai.
Svi su knezovi pokrajina i namjesnici, upravljači i činovnici kraljevi štitili Židove jer ih je obuzeo strah od Mordokaja.
4 For they knew him to be the leader of the palace and to have much power. Likewise, the fame of his name increased daily and flew everywhere through word of mouth.
Jer je Mordokaj postao velik na kraljevskom dvoru, i po svim pokrajinama širio se glas da Mordokaj postaje sve moćniji.
5 And so the Jews struck their enemies like a great plague and killed them, repaying according to what they had prepared to do to them,
Židovi, dakle, udariše mačem po svim svojim neprijateljima, sasjekoše ih i zatrše; sa svojim mrziteljima postupiše kako im se htjelo.
6 so much so that even in Susa they executed five hundred men, besides the ten sons of Haman the Agagite, the enemy of the Jews, and their names are these:
Samo u tvrđavi Suzi smakoše i zatrše Židovi pet stotina ljudi;
7 Parshandatha, and Dalphon, and Aspatha
pogubiše Paršandatu, Dalfona, Aspatu,
8 and Poratha, and Adalia, and Aridatha,
Poratu, Adaliju, Aridatu,
9 and Parmashta, and Arisai, and Aridai, and Vaizatha.
Parmaštu, Arisaja, Aridaja, Jezatu
10 When they had slain them, they were unwilling to touch the spoils of their belongings.
i deset sinova Hamana, sina Hamdatina, progonitelja Židova. Ali se ne pojagmiše za plijenom.
11 And immediately the number of those who had been killed in Susa was reported to the king.
Toga istog dana, doznavši za broj ubijenih u tvrđavi Suzi,
12 He said to the queen, “In the city of Susa, the Jews have executed five hundred men, and also the ten sons of Haman. How many executions do you think that they have carried out in all the provinces? What more do you ask, and what do you wish, so that I may order it to be done?”
kralj reče kraljici Esteri: "U tvrđavi Suzi Židovi su smaknuli i uništili pet stotina ljudi i deset Hamanovih sinova. Što su tek onda izveli u ostalim pokrajinama kraljevim? Koja je sada molba tvoja? Bit će uslišana! Koja je tvoja želja? Bit će ispunjena!"
13 And she answered, “If it pleases the king, may power be granted to the Jews, so as to do tomorrow in Susa just as they have done today, and that the ten sons of Haman may be hung up the gallows.”
"Ako je kralju po volji," reče Estera, "neka se Židovima koji žive u Suzi dopusti još sutra primijeniti isti zakon kao i danas i neka se objesi deset Hamanovih sinova."
14 And the king instructed that it should be so done. And immediately the edict was hung up in Susa, and the ten sons of Haman were hung up.
Kralj naredi da se tako učini: zakon bi u Suzi proglašen i deset Hamanovih sinova obješeno.
15 On the fourteenth day of the month Adar, the Jews gathered themselves together, and they executed in Susa three hundred men, but they did not seize their belongings from them.
Tako se Židovi Suze sakupiše i četrnaestoga dana mjeseca Adara pa pobiše u Suzi još tri stotine ljudi. Ali se ni tada ne pojagmiše za plijenom.
16 Moreover, throughout all the provinces which were subject to the king’s dominion, the Jews made a stand for their lives, and they executed their enemies and their persecutors, so much so that the number of those who were killed amounted to seventy-five thousand, and yet no one touched any of their belongings.
Ostali Židovi, oni koji su živjeli u kraljevskim pokrajinama, sakupiše se da brane svoje živote i mir od neprijatelja: pobiše sedamdeset i pet tisuća dušmana. Ali se ni tada ne pojagmiše za plijenom. Bio je trinaesti dan mjeseca Adara.
17 Now the thirteenth day of the month Adar was the first day with all of the executions, and on the fourteenth day they ceased the killing. This day they established to be sacred, so that in all times hereafter they would be free for feasting, joyfulness, and celebration.
Četrnaestoga dana Židovi su mirovali: to bijaše dan gozbe i veselja.
18 But, as for those who were carrying out the killings in the city of Susa, they turned to killing on the thirteenth and fourteenth day of the same month. But on the fifteenth day they ceased to attack. And for that reason they established that day as sacred, with feasting and with gladness.
Židovi u Suzi koji su se sakupili trinaestoga i četrnaestoga dana mirovahu petnaestoga dana; to je bio dan njihova veselja i gozbi.
19 But in truth, those Jews who were staying in unwalled towns and villages, appointed the fourteenth day of the month Adar for celebration and gladness, so as to rejoice on that day and send one another portions of their feasts and their meals.
Zbog toga Židovi pripoljci, oni koji žive po neutvrđenim selima, blagdanski svetkuju četrnaesti dan mjeseca Adara veseleći se i gozbujući i među sobom izmjenjujući darove. a A koji žive u gradovima slave i petnaesti dan Adara u razdraganosti i u veselju, izmjenjujući među sobom darove.
20 And so Mordecai wrote down all these things and sent them, composed in letters, to the Jews who were staying in all the king’s provinces, as much to those in nearby places as to those far away,
Mordokaj opisa te događaje i upravi pisma Židovima svih blizih i dalekih pokrajina kralja Ahasvera.
21 so that they would accept the fourteenth and fifteenth day of the month Adar for holy days, and always, at the return of the year, would celebrate them with sacred esteem.
Naložio im je da četrnaesti i petnaesti dan mjeseca Adara svake godine slave
22 For on those days, the Jews vindicated themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, so that these would be days of feasting and gladness, in which they would send one another portions of their feasts, and would grant gifts to the poor.
kao dane u kojima su Židovi postigli spokoj od svojih neprijatelja i kao mjesec koji je bio pretvorio u radost njihovu tugu a u blagdan njihovo žalovanje. Neka ih slave gozbom i veseljem, izmjenjujući među sobom darove i dijeleći poklone ubogima.
23 And the Jews accepted as a solemn ritual all the things which they had begun to do at that time, which Mordecai had commanded with letters to be done.
Židovi prihvatiše da drže ono što su već sami od sebe počeli slaviti i o čemu im je pisao Mordokaj:
24 For Haman, the son of Hammedatha of Agag lineage, the enemy and adversary of the Jews, had devised evil against them, to kill them and to destroy them. And he had cast Pur, which in our language means the lot.
"Haman, sin Hamdatin, Agađanin, progonitelj svih Židova, kako je bio naumio sve ih uništiti, baci 'Pur', to jest ždrijeb, za njihovo smaknuće i zator;
25 And after this, Esther had entered before the king, begging him that his efforts might be made ineffective by the king’s letters, and that the evil he intended against the Jews might return upon his own head. Finally, both he and his sons were fastened to a cross.
ali kad je za njegovu zamisao doznao kralj, on pismeno naredi: 'Neka se na njegovu glavu obori opaki naum što ga bijaše zasnovao protiv Židova i neka bude obješen, on i sinovi njegovi.'"
26 And so, from that time, these days are called Purim, that is, of the lots, because Pur, that is, the lot, was cast into the urn. And all things that had been carried out are contained in the volume of this epistle, that is, of this book.
Zbog toga su ti dani nazvani Purim, prema riječi Pur. Zato prema svem sadržaju toga pisma i prema onome što su vidjeli i što im bijaše preneseno
27 And whatever they suffered, and whatever was altered afterwards, the Jews received for themselves and their offspring and for all who were willing to be joined to their religion, so that none would be permitted to transgress the solemnity of these two days, to which the writing testifies, and which certain times require, as the years continually succeed one another.
Židovi se neopozivo obvezaše i prihvatiše za se, za svoje potomke i za sve one koji se s njima budu udružili da će svake godine slaviti ta dva dana prema tom propisu i u to vrijeme.
28 These are the days which no one ever will erase into oblivion, and which every province in the whole world, throughout each generation, shall celebrate. Neither is there any city wherein the days of Purim, that is, of lots, may not be observed by the Jews, and by their posterity, which has been obligated to these ceremonies.
Te dane valja slaviti i njih se sjećati od pokoljenja do pokoljenja u svakoj obitelji, pokrajini i gradu; ti dani Purima ne smiju iščeznuti ispred Židova, ni spomen na njih biti izbrisan iz njihova roda.
29 And Esther the queen, the daughter of Abihail, and Mordecai the Jew, also wrote a second letter, so that with all zealousness this day would be confirmed as customary for future generations.
Kraljica Estera, kći Abihailova, i Židov Mordokaj pisali su to što snažnije da tako još jednom potkrijepe pismo o Purimu.
30 And they sent to all the Jews, who had been stirred up in the one hundred twenty-seven provinces of king Artaxerxes, that they should have peace and receive truth,
Pisma su poslali svim Židovima u sto dvadeset i sedam pokrajina Ahasverova kraljevstva s porukom mira i vjernosti;
31 and observe the days of lots, and celebrate them with joy at their proper time, just as Mordecai and Esther had established. And they accepted these to be observed by themselves and by their offspring: fasting, and crying out, and the days of lots,
da obdržavaju te dane Purima u njihovo određeno vrijeme, kako su to odredili Židov Mordokaj i kraljica Estera, i da drže post i molitve, onako kako su to oni obvezali sebe i svoje potomke.
32 and all things which are contained in the history of this book, which is called Esther.
Tako Esterina naredba ozakoni ove propise Purima i to bi zapisano u knjigu.
