Ecclesiastes 7
1 A good name is better than precious ointments, and a day of death is better than a day of birth.
Yahxi nam-abroy ⱪimmǝtlik tutiyadin ǝwzǝl; adǝmning ɵlüx küni tuƣulux künidin ǝwzǝldur.
2 It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future.
Matǝm tutux ɵyigǝ berix ziyapǝt-toy ɵyigǝ berixtin ǝwzǝl; qünki axu yǝrdǝ insanning aⱪiwiti ayan ⱪilinidu; tirik bolƣanlar buni kɵngligǝ püküxi kerǝk.
3 Anger is better than laughter. For through the sadness of the countenance, the soul of one who offends may be corrected.
Ƣǝxlik külkidin ǝwzǝldur; qünki qirayning pǝrixanliⱪi bilǝn ⱪǝlb yahxilinidu.
4 The heart of the wise is a place of mourning, and the heart of the foolish is a place of rejoicing.
Dana kixining ⱪǝlbi matǝm tutux ɵyidǝ, biraⱪ ǝhmǝⱪning ⱪǝlbi tamaxining ɵyididur.
5 It is better to be corrected by a wise man, than to be deceived by the false praise of the foolish.
Əhmǝⱪlǝrning nahxisini angliƣandin kɵrǝ, dana kixining tǝnbiⱨini angliƣin;
6 For, like the crackling of thorns burning under a pot, so is the laughter of the foolish. But this, too, is emptiness.
Qünki ǝhmǝⱪning külkisi ⱪazan astidiki yantaⱪlarning paraslixidǝk, halas; bumu bimǝniliktur.
7 A false accusation troubles the wise man and saps the strength of his heart.
Jǝbir-zulum dana adǝmni nadanƣa aylanduridu, Para bolsa ⱪǝlbni ⱨalak ⱪilidu.
8 The end of a speech is better than the beginning. Patience is better than arrogance.
Ixning ayiƣi bexidin ǝwzǝl; Sǝwr-taⱪǝtlik roⱨ tǝkǝbbur roⱨtin ǝwzǝldur.
9 Do not be quickly moved to anger. For anger resides in the sinews of the foolish.
Roⱨingda hapa boluxⱪa aldirima; Qünki hapiliⱪ ǝhmǝⱪlǝrning baƣrida ⱪonup yatidu.
10 You should not say: “What do you think is the reason that the former times were better than they are now?” For this type of question is foolish.
«Nemixⱪa burunⱪi künlǝr ⱨazirⱪi künlǝrdin ǝwzǝl?» — demǝ; qünki sening bundaⱪ soriƣining danaliⱪtin ǝmǝs.
11 Wisdom with riches is more useful and more advantageous, for those who see the sun.
Danaliⱪ mirasⱪa ohxax yahxi ix, ⱪuyax nuri kɵrgüqilǝrgǝ paydiliⱪtur.
12 For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.
Qünki danaliⱪ pul panaⱨ bolƣandǝk, panaⱨ bolidu; biraⱪ danaliⱪning ǝwzǝlliki xuki, u ɵz igilirini ⱨayatⱪa erixtüridu.
13 Consider the works of God, that no one is able to correct whomever he has despised.
Hudaning ⱪilƣanlirini oylap kɵr; qünki U ǝgri ⱪilƣanni kim tüz ⱪilalisun?
14 In good times, enjoy good things, but beware of an evil time. For just as God has established the one, so also the other, in order that man may not find any just complaint against him.
Awat künidǝ ⱨuzur al; wǝ yaman künidimu xuni oylap kɵr: — Huda ularning birini, xundaⱪla yǝnǝ birinimu tǝng yaratⱪandur; xuning bilǝn insan ɵzi kǝtkǝndin keyin bolidiƣan ixlarni bilip yetǝlmǝydu.
15 I also saw this, in the days of my vanity: a just man perishing in his justice, and an impious man living a long time in his malice.
Mǝn buning ⱨǝmmisini bimǝnǝ künlirimdǝ kɵrüp yǝttim; ⱨǝⱪⱪaniy bir adǝmning ɵz ⱨǝⱪⱪaniyliⱪi bilǝn yoⱪilip kǝtkǝnlikini kɵrdüm, xuningdǝk rǝzil bir adǝmning ɵz rǝzilliki bilǝn ɵmrini uzaratⱪanliⱪini kɵrdüm.
16 Do not try to be overly just, and do not try to be more wise than is necessary, lest you become stupid.
Ɵzüngni dǝp ⱨǝddidin ziyadǝ ⱨǝⱪⱪaniy bolma; wǝ ɵzüngni dǝp ⱨǝddidin ziyadǝ dana bolma; sǝn ɵz-ɵzüngni alaⱪzadǝ ⱪilmaⱪqimusǝn?
17 Do not act with great impiety, and do not choose to be foolish, lest you die before your time.
Ɵzüngni dǝp ⱨǝddidin ziyadǝ rǝzil bolma, yaki ǝhmǝⱪ bolma; ɵz ǝjiling toxmay turup ɵlmǝkqimusǝn?
18 It is good for you to support a just man. Furthermore, you should not withdraw your hand from him, for whoever fears God, neglects nothing.
Xunga, bu [agaⱨni] qing tut, xuningdin u [agaⱨnimu] ⱪolungdin bǝrmigining yahxi; qünki Hudadin ⱪorⱪidiƣan kixi ⱨǝr ikkisi bilǝn utuⱪluⱪ bolidu.
19 Wisdom has strengthened the wise more than ten princes of a city.
Danaliⱪ dana kixini bir xǝⱨǝrni baxⱪuridiƣan on ⱨɵkümrandin ziyadǝ küqlük ⱪilidu.
20 But there is no just man on earth, who does good and does not sin.
Bǝrⱨǝⱪ, yǝr yüzidǝ daim meⱨribanliⱪ yürgüzidiƣan, gunaⱨ sadir ⱪilmaydiƣan ⱨǝⱪⱪaniy adǝm yoⱪtur.
21 So then, do not attach your heart to every word that is spoken, lest perhaps you may hear your servant speaking ill of you.
Yǝnǝ, hǝⱪlǝrning ⱨǝmmila gǝp-sɵzlirigǝ anqǝ diⱪⱪǝt ⱪilip kǝtmǝ; bolmisa, ɵz hizmǝtkaringning sanga lǝnǝt oⱪuƣanliⱪini anglap ⱪelixing mumkin.
22 For your conscience knows that you, too, have repeatedly spoken evil of others.
Qünki kɵnglüngdǝ, ɵzüngningmu xuningƣa ohxax baxⱪilarƣa kɵp ⱪetim lǝnǝt ⱪilƣanliⱪingni obdan bilisǝn.
23 I have tested everything in wisdom. I have said: “I will be wise.” And wisdom withdrew farther from me,
Bularning ⱨǝmmisini danaliⱪ bilǝn sinap baⱪtim; mǝn: «Dana bolimǝn» desǝmmu, ǝmma u mǝndin yiraⱪ idi.
24 so much more than it was before. Wisdom is very profound, so who shall reveal her?
Barliⱪ yüz bǝrgǝn ixlar bolsa ǝⱪlimizdin yiraⱪ, xuningdǝk intayin sirliⱪtur; kim uni izdǝp bilip yetǝlisun?
25 I have examined all things in my soul, so that I may know, and consider, and seek out wisdom and reason, and so that I may recognize the impiety of the foolish, and the error of the imprudent.
Mǝn qin kɵnglümdin danaliⱪ wǝ ǝⱪliy bilimni bilixkǝ, sürüxtürüxkǝ wǝ izdǝxkǝ, xundaⱪla rǝzillikning ǝhmǝⱪliⱪini, ǝhmǝⱪliⱪning tǝlwilik ikǝnlikini bilip yetixkǝ zeⱨnimni yiƣdim.
26 And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her.
Xuning bilǝn kɵngli tor wǝ ⱪiltaⱪ, ⱪolliri asarǝt bolƣan ayalning ɵlümdin aqqiⱪ ikǝnlikini bayⱪidim; Hudani hursǝn ⱪilidiƣan kixi uningdin ɵzini ⱪaquridu, biraⱪ gunaⱨkar adǝm uningƣa tutulup ⱪalidu.
27 Behold, Ecclesiastes said, I have discovered these things, one after another, in order that I might discover the explanation
Bu bayⱪiƣanlirimƣa ⱪara, — dǝydu ⱨekmǝt topliƣuqi — pakitlarni bir-birigǝ baƣlap selixturup, ǝⱪil izdidim;
28 which my soul still seeks and has not found. One man among a thousand, I have found; a woman among them all, I have not found.
mening ⱪǝlbim uni yǝnila izdimǝktǝ, biraⱪ tehi tapalmidim! — Ming kixi arisida bir durus ǝrkǝkni taptim — biraⱪ xu ming kixi arisidin birmu durus ayalni tapalmidim.
29 This alone have I discovered: that God made man righteous, and yet he has adulterated himself with innumerable questions. Who is so great as the wise? And who has understood the meaning of the word?
Mana kɵrgin, mening bayⱪiƣanlirim pǝⱪǝt muxu birla — Huda adǝmni ǝsli durus yaratⱪan; biraⱪ adǝmlǝr bolsa nurƣunliƣan ⱨiylǝ-mikirlǝrni izdǝydu.
