Ecclesiastes 7
1 A good name is better than precious ointments, and a day of death is better than a day of birth.
Better [is] a name than good perfume, And the day of death than the day of birth.
2 It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future.
Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth [it] unto his heart.
3 Anger is better than laughter. For through the sadness of the countenance, the soul of one who offends may be corrected.
Better [is] sorrow than laughter, For by the sadness of the face the heart becometh better.
4 The heart of the wise is a place of mourning, and the heart of the foolish is a place of rejoicing.
The heart of the wise [is] in a house of mourning, And the heart of fools in a house of mirth.
5 It is better to be corrected by a wise man, than to be deceived by the false praise of the foolish.
Better to hear a rebuke of a wise man, Than [for] a man to hear a song of fools,
6 For, like the crackling of thorns burning under a pot, so is the laughter of the foolish. But this, too, is emptiness.
For as the noise of thorns under the pot, So [is] the laughter of a fool, even this [is] vanity.
7 A false accusation troubles the wise man and saps the strength of his heart.
Surely oppression maketh the wise mad, And a gift destroyeth the heart.
8 The end of a speech is better than the beginning. Patience is better than arrogance.
Better [is] the latter end of a thing than its beginning, Better [is] the patient of spirit, than the haughty of spirit.
9 Do not be quickly moved to anger. For anger resides in the sinews of the foolish.
Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.
10 You should not say: “What do you think is the reason that the former times were better than they are now?” For this type of question is foolish.
Say not thou, 'What was it, That the former days were better than these?' For thou hast not asked wisely of this.
11 Wisdom with riches is more useful and more advantageous, for those who see the sun.
Wisdom [is] good with an inheritance, And an advantage [it is] to those beholding the sun.
12 For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.
For wisdom [is] a defense, money [is] a defence, And the advantage of the knowledge of wisdom [is], She reviveth her possessors.
13 Consider the works of God, that no one is able to correct whomever he has despised.
See the work of God, For who is able to make straight that which He made crooked?
14 In good times, enjoy good things, but beware of an evil time. For just as God has established the one, so also the other, in order that man may not find any just complaint against him.
In a day of prosperity be in gladness, And in a day of evil consider. Also this over-against that hath God made, To the intent that man doth not find anything after him.
15 I also saw this, in the days of my vanity: a just man perishing in his justice, and an impious man living a long time in his malice.
The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging [himself] in his wrong.
16 Do not try to be overly just, and do not try to be more wise than is necessary, lest you become stupid.
Be not over-righteous, nor show thyself too wise, why art thou desolate?
17 Do not act with great impiety, and do not choose to be foolish, lest you die before your time.
Do not much wrong, neither be thou a fool, why dost thou die within thy time?
18 It is good for you to support a just man. Furthermore, you should not withdraw your hand from him, for whoever fears God, neglects nothing.
[It is] good that thou dost lay hold on this, and also, from that withdrawest not thy hand, for whoso is fearing God goeth out with them all.
19 Wisdom has strengthened the wise more than ten princes of a city.
The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.
20 But there is no just man on earth, who does good and does not sin.
Because there is not a righteous man on earth that doth good and sinneth not.
21 So then, do not attach your heart to every word that is spoken, lest perhaps you may hear your servant speaking ill of you.
Also to all the words that they speak give not thy heart, that thou hear not thy servant reviling thee.
22 For your conscience knows that you, too, have repeatedly spoken evil of others.
For many times also hath thy heart known that thou thyself also hast reviled others.
23 I have tested everything in wisdom. I have said: “I will be wise.” And wisdom withdrew farther from me,
All this I have tried by wisdom; I have said, 'I am wise,' and it [is] far from me.
24 so much more than it was before. Wisdom is very profound, so who shall reveal her?
Far off [is] that which hath been, and deep, deep, who doth find it?
25 I have examined all things in my soul, so that I may know, and consider, and seek out wisdom and reason, and so that I may recognize the impiety of the foolish, and the error of the imprudent.
I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.
26 And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her.
And I am finding more bitter than death, the woman whose heart [is] nets and snares, her hands [are] bands; the good before God escapeth from her, but the sinner is captured by her.
27 Behold, Ecclesiastes said, I have discovered these things, one after another, in order that I might discover the explanation
See, this I have found, said the Preacher, one to one, to find out the reason
28 which my soul still seeks and has not found. One man among a thousand, I have found; a woman among them all, I have not found.
(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.
29 This alone have I discovered: that God made man righteous, and yet he has adulterated himself with innumerable questions. Who is so great as the wise? And who has understood the meaning of the word?
See, this alone I have found, that God made man upright, and they — they have sought out many devices.
