< Ecclesiastes 7 >

1 A good name is better than precious ointments, and a day of death is better than a day of birth.
pleasant name from oil pleasant and day [the] death from day to beget he
2 It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future.
pleasant to/for to go: went to(wards) house: home mourning from to go: went to(wards) house: home feast in/on/with in which he/she/it end all [the] man and [the] alive to give: put to(wards) heart his
3 Anger is better than laughter. For through the sadness of the countenance, the soul of one who offends may be corrected.
pleasant vexation from laughter for in/on/with evil face be good heart
4 The heart of the wise is a place of mourning, and the heart of the foolish is a place of rejoicing.
heart wise in/on/with house: home mourning and heart fool in/on/with house: home joy
5 It is better to be corrected by a wise man, than to be deceived by the false praise of the foolish.
pleasant to/for to hear: hear rebuke wise from man: anyone to hear: hear song fool
6 For, like the crackling of thorns burning under a pot, so is the laughter of the foolish. But this, too, is emptiness.
for like/as voice: sound [the] thorn underneath: under [the] pot so laughter [the] fool and also this vanity
7 A false accusation troubles the wise man and saps the strength of his heart.
for [the] oppression to boast: rave madly wise and to perish [obj] heart gift
8 The end of a speech is better than the beginning. Patience is better than arrogance.
pleasant end word: thing from first: beginning his pleasant slow spirit from high spirit
9 Do not be quickly moved to anger. For anger resides in the sinews of the foolish.
not to dismay in/on/with spirit: temper your to/for to provoke for vexation in/on/with bosom: embrace fool to rest
10 You should not say: “What do you think is the reason that the former times were better than they are now?” For this type of question is foolish.
not to say what? to be which/that [the] day [the] first: previous to be pleasant from these for not from wisdom to ask upon this
11 Wisdom with riches is more useful and more advantageous, for those who see the sun.
pleasant wisdom with inheritance and advantage to/for to see: see [the] sun
12 For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.
for in/on/with shadow [the] wisdom in/on/with shadow [the] silver: money and advantage knowledge [the] wisdom to live master: owning her
13 Consider the works of God, that no one is able to correct whomever he has despised.
to see: examine [obj] deed: work [the] God for who? be able to/for be straight [obj] which to pervert him
14 In good times, enjoy good things, but beware of an evil time. For just as God has established the one, so also the other, in order that man may not find any just complaint against him.
in/on/with day welfare to be in/on/with good and in/on/with day distress: harm to see: examine also [obj] this to/for close this to make [the] God upon cause which/that not to find [the] man after him anything
15 I also saw this, in the days of my vanity: a just man perishing in his justice, and an impious man living a long time in his malice.
[obj] [the] all to see: see in/on/with day vanity my there righteous to perish in/on/with righteousness his and there wicked to prolong in/on/with distress: evil his
16 Do not try to be overly just, and do not try to be more wise than is necessary, lest you become stupid.
not to be righteous to multiply and not be wise advantage to/for what? be desolate: destroyed
17 Do not act with great impiety, and do not choose to be foolish, lest you die before your time.
not be wicked to multiply and not to be fool to/for what? to die in/on/with not time your
18 It is good for you to support a just man. Furthermore, you should not withdraw your hand from him, for whoever fears God, neglects nothing.
pleasant which to grasp in/on/with this and also from this not to rest [obj] hand your for afraid God to come out: come [obj] all their
19 Wisdom has strengthened the wise more than ten princes of a city.
[the] wisdom be strong to/for wise from ten domineering which to be in/on/with city
20 But there is no just man on earth, who does good and does not sin.
for man nothing righteous in/on/with land: country/planet which to make: do good and not to sin
21 So then, do not attach your heart to every word that is spoken, lest perhaps you may hear your servant speaking ill of you.
also to/for all [the] word: thing which to speak: speak not to give: put heart your which not to hear: hear [obj] servant/slave your to lighten you
22 For your conscience knows that you, too, have repeatedly spoken evil of others.
for also beat many to know heart your which also (you(m. s.) *Q(K)*) to lighten another
23 I have tested everything in wisdom. I have said: “I will be wise.” And wisdom withdrew farther from me,
all this to test in/on/with wisdom to say be wise and he/she/it distant from me
24 so much more than it was before. Wisdom is very profound, so who shall reveal her?
distant what? which/that to be and deep deep who? to find him
25 I have examined all things in my soul, so that I may know, and consider, and seek out wisdom and reason, and so that I may recognize the impiety of the foolish, and the error of the imprudent.
to turn: turn I and heart my to/for to know and to/for to spy and to seek wisdom and explanation and to/for to know wickedness loin and [the] folly madness
26 And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her.
and to find I bitter from death [obj] [the] woman which he/she/it net and net heart her bond hand her pleasant to/for face: before [the] God to escape from her and to sin to capture in/on/with her
27 Behold, Ecclesiastes said, I have discovered these things, one after another, in order that I might discover the explanation
to see: behold! this to find to say preacher one to/for one to/for to find explanation
28 which my soul still seeks and has not found. One man among a thousand, I have found; a woman among them all, I have not found.
which still to seek soul my and not to find man one from thousand to find and woman in/on/with all these not to find
29 This alone have I discovered: that God made man righteous, and yet he has adulterated himself with innumerable questions. Who is so great as the wise? And who has understood the meaning of the word?
to/for alone to see: behold! this to find which to make [the] God [obj] [the] man upright and they(masc.) to seek invention many

< Ecclesiastes 7 >