Ecclesiastes 5

1 Guard your foot, when you step into the house of God, and draw near, so that you may listen. For obedience is much better than the sacrifices of the foolish, who do not know the evil that they are doing.

Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.

2 You should not speak anything rashly, nor should your heart be hasty to present a word before God. For God is in heaven, and you are on earth. For this reason, let your words be few.

May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.

3 Dreams follow many worries, and in many words foolishness will be found.

For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.

4 If you have vowed anything to God, you should not delay to repay it. And whatever you have vowed, render it. But an unfaithful and foolish promise displeases him.

When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.

5 And it is much better not to make a vow, than, after a vow, not to fulfill what was promised.

[is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.

6 You should not use your mouth so as to cause your flesh to sin. And you should not say, in the sight of an Angel, “There is no Providence.” For God, being angry at your words, may scatter all the works of your hands.

May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.

7 Where there are many dreams, there are many vanities and innumerable words. Yet truly, you must fear God.

For in abundance of dreams and futilities and words many for God fear.

8 If you see false accusations against the indigent, and violent judgments, and subverted justice in the government, do not be surprised over this situation. For those in high places have others who are higher, and there are still others, more eminent, over these.

If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.

9 But finally, there is the King who rules over the entire earth, which is subject to him.

And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.

10 A greedy man will not be satisfied by money. And whoever loves wealth will reap no fruit from it. Therefore, this, too, is emptiness.

[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.

11 Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?

When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.

12 Sleep is sweet to one who works, whether he consumes little or much. But the satiation of a wealthy man will not permit him to sleep.

[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.

13 There is even another most burdensome infirmity, which I have seen under the sun: wealth kept to the harm of the owner.

There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.

14 For they are lost in a most grievous affliction. He has produced a son, who will be in the utmost destitution.

And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.

15 Just as he went forth naked from his mother’s womb, so shall he return, and he shall take nothing with him from his labors.

Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.

16 It is an utterly miserable infirmity that, in the same manner as he has arrived, so shall he return. How then does it benefit him, since he has labored for the wind?

And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.

17 All the days of his life he consumes: in darkness, and with many worries, and in distress as well as sadness.

Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.

18 And so, this has seemed good to me: that a person should eat and drink, and should enjoy the fruits of his labor, in which he has toiled under the sun, for the number of the days of his life that God has given him. For this is his portion.

Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.

19 And this is a gift from God: that every man to whom God has given wealth and resources, and to whom he has granted the ability to consume these, may enjoy his portion, and may find joy in his labors.

Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.

20 And then he will not fully remember the days of his life, because God occupies his heart with delights.

For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.