Deuteronomy 29
1 These are the words of the covenant which the Lord instructed Moses to form with the sons of Israel in the land of Moab, beside that covenant which he struck with them at Horeb.
Magi e weche mag singruok mane Jehova Nyasaye ochiko Musa mondo omi jo-Israel otim kane gin Moab, kaachiel gi singruok mane osetimo kodgi Horeb.
2 And Moses called all of Israel, and he said to them: “You have seen all the things that the Lord has done in your sight in the land of Egypt to Pharaoh, and to all his servants, and to his entire land:
Musa noluongo jo-Israel duto mowachonegi niya, Useneno gi wangʼu gik moko duto mane Jehova Nyasaye otimo Misri ne Farao, jodonge duto, to gi pinyno.
3 the great trials, which your eyes have seen, those immense signs and wonders.
Ne uneno gi wangʼu timbe madongo mane gin ranyisi gi honni.
4 But the Lord has not given you an understanding heart, and seeing eyes, and ears that are able to hear, even to this present day.
To nyaka chil kawuono pok Jehova Nyasaye imiyou paro mar ngʼeyo, mar neno kata it mar winjo.
5 He led you for forty years through the desert. Your garments have not been worn out, nor have the shoes on your feet been consumed by age.
E kinde mag higni piero angʼwen kane atelonu e thim lepu ne ok oti kata wuocheu bende ok oti.
6 You did not eat bread, nor did you drink wine or liquor, so that you would know that I am the Lord your God.
Ne ok uchamo makati kata madho divai kata gima mero ji ne atimo mano mondo ungʼe ni An e Jehova Nyasaye ma Nyasachu.
7 And you arrived at this place. And Sihon, the king of Heshbon, and Og, the king of Bashan, went out to meet us in battle. And we struck them down.
Kane uchopo ka, Sihon ruodh Heshbon kod Og ruodh Bashan ne omonjowa to ne waloyogi.
8 And we took their land and delivered it as a possession to Ruben and to Gad, and to half of the tribe of Manasseh.
Ne wakawo pinygi mi wamiyo jo-Reuben, jo-Gad kod nus mar dhood jo-Manase kaka girkeni.
9 Therefore, keep the words of this covenant, and fulfill them, so that you may understand all that you are doing.
Nyaka urit weche mag singruokgi mondo mi udongi kuom gik moko duto mutimo.
10 Today, you all stand in the sight of the Lord your God: your leaders, and tribes, and those greater by birth, and teachers, all the people of Israel,
Kawuononi uchungʼ uduto e nyim Jehova Nyasaye ma Nyasachu ka un kaachiel gi jotendu, jou madongo, jodongu, jotendu mamoko, kod jo-Israel duto machwo,
11 your children and wives, and the new arrival who dwells with you in the camp, aside from those who cut wood, and those who bring water,
kaachiel gi nyithindu kod mondu, to gi jopinje mamoko modak e kembeu kabaronu yien kendo umbonu pi.
12 so that you may cross into the covenant of the Lord your God, and into the oath which the Lord your God strikes with you today.
Uchungo ka mondo utim singruok gi Jehova Nyasaye ma Nyasachu, singruok ma Jehova Nyasaye timo kodu kawuononi gi kwongʼruok chopo kare,
13 So shall he raise you up as a people to himself, and so shall he be your God, just as he has spoken to you, and just as he swore to your fathers: Abraham, Isaac, and Jacob.
mondo oyieru adimba kaka joge, ka obedo Nyasachu kaka ne osingore ne kwereu ma Ibrahim, Isaka kod Jakobo.
14 And I am not forming this covenant and confirm these oaths with you alone,
Atimo singruokni ka akwongʼora kawuono, ok gi un kende
15 but with all those who are present as well as those who are absent.
ma uchungʼ ka kodwa kawuononi e nyim Jehova Nyasaye ma Nyasachwa, to atime nyaka gi joma onge kodwa ka kawuono.
16 For you know how we lived in the land of Egypt, and how we passed through the midst of nations. And when passing through them,
Un ungʼeyo kaka ne wadak Misri kendo kaka ne wakalo e kind pinje ka wabiro ka.
17 you saw their abominations and filth, that is, their idols of wood and of stone, of silver and of gold, which they worshipped,
Ne uneno gik mamono ma gilamo kod kido mag nyisechegi manono molos gi yien kod kite, kaachiel gi mago mag fedha gi dhahabu.
18 so that there would not be among you man or woman, family or tribe, whose heart has been turned away this day from the Lord our God, so as to go and serve the gods of those nations. For then there would be among you a root springing forth gall and bitterness.
Neuru ni onge dichwo kata dhako, anywola kata dhoot moro e dieru kawuono ma chunye lokore weyo Jehova Nyasaye ma Nyasachwa kadhi lamo nyiseche mag jopinjego; bende neuru ni onge yath manyago olemo makech mar richo.
19 And if he were to hear the words of this oath, he would bless himself in his own heart saying: ‘There will be peace for me, and I will walk in the depravity of my heart.’ And so, the one who is inebriated would consume the one who is thirsty.
Ka ngʼat ma kamano owinjo weche mag singruok mi omiyore gweth kende kendo owacho e chunye niya, “Onge gima biro tima kata obedo ni asetimo mana giga awuon maparo.” Magi duto nokel masira ne pinje mag pi to gi kuonde motwo.
20 But the Lord would not ignore him. Instead, at that time, his fury and zealousness would be very greatly enflamed against that man, and all the curses which have been written in this volume would settle upon him. And the Lord would abolish his name from under heaven,
Jehova Nyasaye ok nowene ngʼatno richone, kendo mirimbe mager nowangʼ ngʼatno ka mach. Kwongʼ duto mondikie kitabuni nomake kendo Jehova Nyasaye noruch nyinge oko e bwo pinyni.
21 and consume him unto perdition out of all the tribes of Israel, according to the curses which are contained in the book of this law and in the covenant.
Jehova Nyasaye nopoge kuom dhout Israel duto mi none masira kaluwore gi singruok duto mag kwongʼ mondiki ei Kitabuni mar Chik.
22 And the subsequent generation would speak out, along with the sons who will be born afterward. And the sojourners, who will arrive from far away, will see the plagues of that land and the infirmities with which the Lord will have afflicted it,
Nyithindu manobi bangʼu to gi jopinje moa mabor none kit kwongʼ duto modonjo e piny kod tuoche mayoreyore ma Jehova Nyasaye osekelo kuomgi.
23 having burned it with sulphur and molten salt, so that it can no longer be sown. And certainly no greenery would spring up, as in the example of the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overturned with his wrath and fury.
Piny duto nowangʼ gi mach kendo notim chumbi, maonge gima opidhi manobedie, kata gima dongo ok none, bende onge kata mana alode manodongie. Nokethre mana ka Sodom gi Gomora gi Adma kod Zeboim mane Jehova Nyasaye oketho ka mirima nomake.
24 And so, all the nations would say: ‘Why has the Lord acted this way toward this land? What is this immense wrath of his fury?’
Pinje duto nopenjre niya, “Angʼo momiyo Jehova Nyasaye otimo ma ne pinyni? Angʼo momiyo mirima mager omake malich kama?”
25 And they will respond: ‘Because they abandoned the covenant of the Lord, which he formed with their fathers, when he led them away from the land of Egypt.
To nodwokgi niya, “Nikech jogi ne ojwangʼo singruok mar Jehova Nyasaye, ma Nyasach kweregi mane otimo kodgi kogologi e piny Misri.
26 And they have served foreign gods, and adored them, though they did not know them, and though they had not been allotted to them.
Negidhi mi gilamo nyiseche moko nono ma gikulorenegi, nyiseche mane ok gingʼeyo, ma gin nyiseche mane ok imiyogi mondo gilam.
27 For this reason, the fury of the Lord was enraged against this land, so as to lead over it all the curses which have been written in this volume.
Emomiyo mirimb Jehova Nyasaye nowangʼo pinyni, kokelo kuomgi kwongʼ duto ma ondiki e kitabuni.
28 And he has cast them out of their own land, with anger and fury, and with a very great indignation, and he has thrown them into a strange land, just as has been proven this day.’
Kane Jehova Nyasaye iye owangʼ ka en gi mirima mager, nogologi oko mi oterogi e piny moro ma pod gintiere nyaka chil kawuono.”
29 These hidden things of the Lord our God have been revealed to us and to our sons in perpetuity, so that we may accomplish all the words of this law.”
Gik mopondo duto ni e lwet Jehova Nyasaye ma Nyasachwa, to gik mofwenynwa gin magwa kod nyithindwa nyaka chiengʼ, mondo mi walu weche duto mondiki e kitabuni.
