< Daniel 9 >
1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
[Now I am going to tell you about what happened] when Darius, who was from the Mede people-group and who was the son of Xerxes, ruled as the King of Babylonia.
2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
During the first year that he was the king, I, Daniel, was studying/reading the [holy] books/Scriptures the message that Yahweh had given to the prophet Jeremiah. In that message Jeremiah had written that Jerusalem would [be destroyed and] remain ruined for seventy years.
3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
[After I read that], I pleaded to Yahweh my God [to help us], praying and (fasting/abstaining from eating food). [While doing that, I was wearing] rough cloth and [sitting in] ashes [to show that I was very sad about what was going to happen to us].
4 And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
I confessed [the sins that we had committed], and [this is what I] prayed: Lord, you are great and awesome! You have faithfully done what you said that you would do for us. You faithfully love those who love you and who do what you have commanded [that they should do].
5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.
But we [Israelis] have sinned. We have done things that are wrong. We have done wicked things, and we have rebelled [against you]. We have turned away from [obeying] your commands [DOU].
6 We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land.
Your prophets spoke for you [MTY], [giving your messages to] kings, to our other rulers, to our [other] ancestors, and to all the Israeli people, but we have refused to (pay attention to/heed) those prophets.
7 To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.
Lord, you always do what is righteous/just/fair, but we have caused ourselves to be ashamed [IDM]. This is [still] true about all of the Israelis who live in Jerusalem and who live in other places in Judea. It is [also] true about all us Israelis whom you scattered, who [were taken to] other countries, some near [Israel] and some far away, because we were very unfaithful/disloyal to you.
8 O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned.
Lord, we and our kings and our other rulers and our [other] ancestors have done very shameful things and have sinned against you.
9 But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,
Although we have rebelled against you, you act mercifully [toward us] and you [are willing/ready] to forgive us.
10 and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets.
Yahweh our God, when you gave your laws to your prophets who served you, and they told us to conduct our lives according to those laws, we did not (listen to/heed) you.
11 And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.
All [of us] Israeli people have disobeyed your laws, and we have turned away from [obeying] what you said. We have sinned against you. As a result, [you] have caused us to experience the terrible things that your servant Moses said/wrote [would happen to us] if we sinned against you.
12 And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem.
You warned us and our rulers that you would punish Jerusalem severely by causing a great disaster there, a disaster that would be worse than any disaster that any other city had ever experienced, and you have done what you said that you would do.
13 Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth.
[You] punished us just like Moses wrote [that you would do]. But, Yahweh our God, we still have not tried, by turning away from our sinning and by heeding your truth, to persuade you to act mercifully toward us.
14 And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice.
So, because we did not obey you, you prepared to punish us, and [then] you did punish us, because you always do what is righteous/just/fair.
15 And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.
O Lord our God, you brought your people out of Egypt by your great power [MTY], and by doing that you have caused people from that time until the present time to know that you are great [IDM] [even though] we have sinned and done wicked things.
16 O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us.
Lord, Jerusalem is your city, and [your temple was built there] on your sacred hill. Now all the people who live in nearby [countries/nations] despise Jerusalem and [us] your people because of our sins and because of the evil things that our ancestors did. But [now], because you do what is righteous/just, [we ask you to] not be angry with Jerusalem any longer.
17 Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake.
O Lord our God, listen to what I am praying and pleading [for you to do]. (For your own sake/In order that people will know that you are very great), act kindly [IDM] concerning your temple, which was destroyed [by the armies of Babylonia].
18 Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion.
My God, listen [to my prayer]. Look [at us] and see our troubles, and see that this city that belongs to you [MTY] has been ruined/destroyed. We are praying to you because you are merciful, not because we have done what is right/good.
19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.”
Lord, listen [to us]! Lord, forgive us! Lord, this city and these people belong to you, so [we plead with you to] heed what we are saying and act [to help us] right now, (for your own sake/in order that people will know that you are very great)!
20 And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God,
I continued praying and confessing the sins that my people and I had committed, and pleading with Yahweh my God that he would restore [the temple on] the sacred hill [in Jerusalem].
21 as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
While I was praying, Gabriel, the angel/one whom I had seen in the vision previously, came flying rapidly to me, at the time in the evening when [the priests] offered sacrifices.
22 And he instructed me, and he spoke to me and said, “Now, Daniel, I have come forth to teach you and to help you understand.
He said to me, “Daniel, I have come to you to enable you to understand [DOU] clearly [the message that God gave to Jeremiah].
23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision.
When you began to plead [with God], he gave me a message [to pass on to you]. He loves you very much, so [he has sent me] to tell you what he said to me. So [now] (pay attention/listen carefully) in order that you may understand the meaning of what he revealed [to Jeremiah].
24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
[God] has determined/declared that there will be 490 years until he frees/saves your people from [the guilt of] their sins and to atone for the evil things that they have done. Then [God] will rule everyone justly, and he will do that forever. And [what you saw in] the vision and what [Jeremiah] prophesied will (come true/be fulfilled), and the sacred temple will be dedicated [to God again].
25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
You need to know and understand this: There will be 49 years from the time that [the king] commands that Jerusalem should be rebuilt until the leader/king that God has chosen will come. Then 434 years later, Jerusalem will be rebuilt, and it will have streets and will have a (moat/deep ditch filled with water) around it [to protect the city]. But that will be a time when [God’s people] will have [a lot of] troubles/difficulties/suffering.
26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.
After those 434 years, the leader/king whom God has appointed will be killed [when it seems that] he will have accomplished nothing (unjustly/without having done anything wrong). After that, the temple will be destroyed by [the army of] a powerful ruler. The city and the temple will be destroyed like a flood [MET] [destroys everything]. That will be the beginning of the war and destruction that [God] has decreed [will happen].
27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”
That ruler will make a strong agreement with many people. He will promise to do for seven years what he has said in that agreement. But when that time is half finished, he will prevent [priests from] giving any more offerings and sacrifices [to God]. A disgusting idol will be put on the highest part of the temple, and it will stay there until [God] gets rid of the one who put it there, which is what he said that he would do.”