Daniel 9
1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
In the first year of Daryavesh the son of Achashyerosh, of Median descent, who was made king over the realm of the Chaldeans?
2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
in the first year of his reign I, Daniel, understood from the books the number of the years about which the word of Jehovah came to Jeremiah the prophet, for the completion of the desolation of Jerusalem, seventy years.
3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
And I turned to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
4 And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
I prayed to Jehovah my God, and made this confession, "O Lord, the great and awesome God, who keeps his covenant and loving kindness with those who love him and keep his commandments.
5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.
We have sinned, and have done what is wrong and wicked, and have rebelled, even turning aside from your commandments and from your ordinances.
6 We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land.
Neither have we listened to your servants the prophets, who spoke in your name to our kings, our leaders, and our fathers, and to all the people of the land.
7 To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.
Lord, righteousness belongs to you, but to us open shame, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their unfaithful deeds that they have committed against you.
8 O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned.
Jehovah, to us belongs open shame, to our kings, to our leaders, and to our fathers, because we have sinned against you.
9 But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,
To the Lord our God belong compassion and forgiveness, for we have rebelled against him.
10 and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets.
And have not obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
11 And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.
Yes, all Israel has transgressed your law, and turned away, refusing to obey your voice. Therefore has the curse been poured out on us, and the oath that is written in the Law of Moses the servant of God, for we have sinned against you.
12 And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem.
He has confirmed his words, which he spoke against us, and against our rulers who ruled us, by bringing on us a great calamity; for under the whole heaven such has not been done as has been done on Jerusalem.
13 Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth.
As it is written in the Law of Moses, all this calamity has come on us. Yet have we not tried to gain the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in your truth.
14 And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice.
Therefore has Jehovah watched over the calamity, and brought it on us, for Jehovah our God is just in all he has done, and we have not obeyed his voice.
15 And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.
"And now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have made a name for yourself, even to this day; we have sinned, we have done wickedly.
16 O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us.
Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
17 Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake.
Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.
18 Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion.
My God, turn your ear, and hear; open your eyes, and see our desolation, and the city which is called by your name. For we do not present our petitions before you for our righteousness, but for your great mercy.
19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.”
Lord, hear. Lord, forgive. Lord, listen and take action. Do not delay, for your own sake, my God, because your city and your people are called by your name."
20 And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God,
While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my petition before Jehovah my God for the holy mountain of my God,
21 as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came to me in my weariness about the time of the evening sacrifice.
22 And he instructed me, and he spoke to me and said, “Now, Daniel, I have come forth to teach you and to help you understand.
He instructed me, and talked with me, and said, "Daniel, I have now come forth to give you wisdom and understanding.
23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision.
At the beginning of your petitions the commandment went forth, and I have come to tell you, for you are greatly loved. Therefore consider the matter, and understand the vision.
24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
Seventy weeks are decreed on your people and on your holy city, to put an end to the transgression, and to make an end to sin, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy place.
25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until the time of the Messiah, the Prince, there shall be seven weeks, and sixty-two weeks. It shall be built again, with open spaces and a moat, but in times of distress.
26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.
After the sixty-two weeks the Messiah shall be cut off, and shall have nothing. And the people of a ruler who shall come shall destroy the city and the sanctuary; and his end shall come with a flood, and until the end there shall be war; desolations are decreed.
27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who destroys, and even until a complete destruction, until the decreed end is poured out on the one who destroys."
