< Daniel 9 >
1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
“In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who has been made king over the kingdom of the Chaldeans,
2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
in the first year of his reign, I, Daniel, have understood by scrolls the number of the years (in that a word of YHWH has been to Jeremiah the prophet), concerning the fulfilling of the desolations of Jerusalem—seventy years;
3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
and I set my face toward the Lord God, to seek [by] prayer and supplications, with fasting, and sackcloth, and ashes.
4 And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
And I pray to my God YHWH, and confess, and say: Ah, now, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him and to those keeping His commands;
5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.
we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Your commands, and from Your judgments:
6 We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land.
and we have not listened to Your servants, the prophets, who have spoken in Your Name to our kings, our heads, and our fathers, and to all the people of the land.
7 To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you.
To You, O Lord, [is] the righteousness, and to us the shame of face, as [at] this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands to where You have driven them, in their trespass that they have trespassed against You.
8 O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned.
O Lord, to us [is] the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against You.
9 But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,
To the Lord our God [are] the mercies and the forgivenesses, for we have rebelled against Him,
10 and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets.
and have not listened to the voice of our God YHWH, to walk in His laws, that He has set before us by the hand of His servants the prophets;
11 And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.
and all Israel has transgressed Your law, to turn aside so as not to listen to Your voice; and poured on us is the execration, and the oath, that is written in the Law of Moses, servant of God, because we have sinned against Him.
12 And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem.
And He confirms His words that He has spoken against us, and against our judges who have judged us, to bring great calamity on us, in that it has not been done under the whole heavens as it has been done in Jerusalem,
13 Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth.
as it is written in the Law of Moses, all this evil has come on us, and we have not appeased the face of our God YHWH to turn back from our iniquities, and to act wisely in Your truth.
14 And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice.
And YHWH watches for the evil, and brings it on us, for our God YHWH is righteous concerning all His works that He has done, and we have not listened to His voice.
15 And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.
And now, O Lord our God, who has brought forth Your people from the land of Egypt by a strong hand, and makes for Yourself a name as at this day, we have sinned, we have done wickedly.
16 O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us.
O Lord, according to all Your righteous acts, please let Your anger and Your fury turn back from Your city Jerusalem, Your holy mountain, for by our sins, and by the iniquities of our fathers, Jerusalem and Your people [are] for a reproach to all our neighbors;
17 Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake.
and now, listen, O our God, to the prayer of Your servant, and to his supplication, and cause Your face to shine on Your sanctuary that [is] desolate, for the Lord’s sake.
18 Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion.
Incline, O my God, Your ear, and hear, open Your eyes and see our desolations, and the city on which Your Name is called; for not for our righteous acts are we causing our supplications to fall before You, but for Your mercies that [are] many.
19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.”
O Lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Your own sake, O my God, for Your Name is called on Your city, and on Your people.
20 And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God,
And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before my God YHWH, for the holy mountain of my God,
21 as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
indeed, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming to me at the time of the evening present.
22 And he instructed me, and he spoke to me and said, “Now, Daniel, I have come forth to teach you and to help you understand.
And he gives understanding, and speaks with me, and says, O Daniel, now I have come forth to cause you to consider understanding wisely;
23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision.
at the commencement of your supplications the word has come forth, and I have come to declare [it], for you [are] greatly desired, and understand concerning the matter, and consider concerning the appearance.
24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.
Seventy periods of seven are determined for your people and for your holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in continuous righteousness, and to seal up vision and prophet, and to anoint the Holy of Holies.
25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
And you know, and consider wisely, from the going forth of the word to restore and to build Jerusalem until Messiah the Leader [is] seven periods of seven, and sixty-two periods of seven: the broad place has been built again, and the rampart, even in the distress of the times.
26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.
And after the sixty-two periods of seven, Messiah is cut off, but not for Himself, and the people of the leader who is coming destroy the city and the holy place; and its end [is] with a flood, and until the end [is] war, [and] desolations [are] determined.
27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”
And he has strengthened a covenant with many [for] one period of seven, and [in] the midst of the period of seven he causes sacrifice and present to cease, and by the wing of abominations he is making desolate, even until the consummation, and that which is determined is poured on the desolate one.”