1 Timothy 2
1 And so I beg you, first of all, to make supplications, prayers, petitions, and thanksgivings for all men,
| فَأَطْلُبُ، قَبْلَ كُلِّ شَيْءٍ، أَنْ تُقِيمُوا الطِّلْبَاتِ الْحَارَّةَ وَالصَّلَوَاتِ وَالتَّضَرُّعَاتِ وَالتَّشَكُّرَاتِ لأَجْلِ جَمِيعِ النَّاسِ، | ١ |
2 for kings, and for all who are in high places, so that we may lead a quiet and tranquil life in all piety and chastity.
| وَلأَجْلِ الْمُلُوكِ وَأَصْحَابِ السُّلْطَةِ، لِكَيْ نَعِيشَ حَيَاةً مُطْمَئِنَّةً هَادِئَةً كُلِّيَّةَ التَّقْوَى وَالْوَقَارِ. | ٢ |
3 For this is good and acceptable in the sight of God our Savior,
| فَإِنَّ هَذَا الأَمْرَ جَيِّدٌ وَمَقْبُولٌ فِي نَظَرِ اللهِ مُخَلِّصِنَا، | ٣ |
4 who wants all men to be saved and to arrive at an acknowledgment of the truth.
| فَهُوَ يُرِيدُ لِجَمِيعِ النَّاسِ أَنْ يَخْلُصُوا، وَيُقْبِلُوا إِلَى مَعْرِفَةِ الْحَقِّ، | ٤ |
5 For there is one God, and one mediator of God and of men, the man Christ Jesus,
| فَإِنَّ اللهَ وَاحِدٌ، وَالْوَسِيطُ بَيْنَ اللهِ وَالنَّاسِ وَاحِدٌ، وَهُوَ الإِنْسَانُ الْمَسِيحُ يَسُوعُ، | ٥ |
6 who gave himself as a redemption for all, as a testimony in its proper time.
| الَّذِي بَذَلَ نَفْسَهُ فِدْيَةً عِوَضاً عَنِ الْجَمِيعِ. هَذِهِ شَهَادَةٌ تُؤَدَّى فِي أَوْقَاتِهَا الْخَاصَّةِ، | ٦ |
7 Of this testimony, I have been appointed a preacher and an Apostle, (I speak the truth, I do not lie) as a teacher of the Gentiles, in faith and in truth.
| وَلَهَا قَدْ عُيِّنْتُ أَنَا مُبَشِّراً وَرَسُولاً، الْحَقَّ أَقُولُ وَلَسْتُ أَكْذِبُ، مُعَلِّماً لِلأُمَمِ فِي الإِيمَانِ وَالْحَقِّ. | ٧ |
8 Therefore, I want men to pray in every place, lifting up pure hands, without anger or dissension.
| فَأُرِيدُ إِذَنْ، أَنْ يُصَلِّيَ الرِّجَالُ فِي كُلِّ مَكَانٍ، رَافِعِينَ أَيَادِيَ طَاهِرَةً، وَهُمْ لَا يُضْمِرُونَ أَيَّ حِقْدٍ أَوْ شُكُوكٍ. | ٨ |
9 Similarly also, women should be dressed fittingly, adorning themselves with compunction and restraint, and not with plaited hair, nor gold, nor pearls, nor costly attire,
| كَمَا أُرِيدُ أَيْضاً، أَنْ تَظْهَرَ النِّسَاءُ بِمَظْهَرٍ لائِقٍ مُحْتَشِمِ الثِّيَابِ، مُتَزَيِّنَاتٍ بِالْحَيَاءِ وَالرَّزَانَةِ، غَيْرَ مُتَحَلِّيَاتٍ بِالضَّفَائِرِ وَالذَّهَبِ وَاللآلِئِ وَالْحُلَلِ الْغَالِيَةِ الثَّمَنِ، | ٩ |
10 but in a manner proper for women who are professing piety by means of good works.
| بَلْ بِمَا يَلِيقُ بِنِسَاءٍ يَعْتَرِفْنَ عَلَناً بِأَنَّهُنَّ يَعِشْنَ فِي تَقْوَى اللهِ، بِالأَعْمَالِ الصَّالِحَةِ! | ١٠ |
11 Let a woman learn in silence with all subjection.
| عَلَى الْمَرْأَةِ أَنْ تَتَلَقَّى التَّعْلِيمَ بِسُكُوتٍ وَبِكُلِّ خُضُوعٍ. | ١١ |
12 For I do not permit a woman to teach, nor to be in authority over a man, but to be in silence.
| وَلَسْتُ أَسْمَحُ لِلْمَرْأَةِ أَنْ تُعَلِّمَ وَلا تَتَسَلَّطَ عَلَى الرَّجُلِ. بَلْ عَلَيْهَا أَنْ تَلْزَمَ السُّكُوتَ. | ١٢ |
13 For Adam was formed first, then Eve.
| ذَلِكَ لأَنَّ آدَمَ كُوِّنَ أَوَّلاً، ثُمَّ حَوَّاءُ: | ١٣ |
14 And Adam was not seduced, but the woman, having been seduced, was in transgression.
| وَلَمْ يَكُنْ آدَمُ هُوَ الَّذِي انْخَدَعَ (بِمَكْرِ الشَّيْطَانِ)، بَلِ الْمَرْأَةُ انْخَدَعَتْ، فَوَقَعَتْ فِي الْمَعْصِيَةِ. | ١٤ |
15 Yet she will be saved by bearing children, if she has continued in faith and love, and in sanctification accompanied by self-restraint.
| إِلا أَنَّهَا سَتَخْلُصُ بِوِلادَةِ الأَوْلادِ، عَلَى أَنْ يَثْبُتْنَ فِي الإِيمَانِ وَالْمَحَبَّةِ وَالْقَدَاسَةِ مَعَ الرَّزَانَةِ! | ١٥ |
