< 1 Peter 3 >
1 Similarly also, wives should be subject to their husbands, so that, even if some do not believe the Word, they may benefit without the Word, through the behavior of these wives,
In like manner, wives, be in subjection to your own husbands; so that, even if any do not obey the word, they may be won by the behavior of their wives without a word;
2 as they consider with fear your chaste behavior.
seeing your pure behavior in fear.
3 For you, there should be no unnecessary adornment of the hair, or surrounding with gold, or the wearing of ornate clothing.
Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;
4 Instead, you should be a hidden person of the heart, with the incorruptibility of a quiet and meek spirit, rich in the sight of God.
but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.
5 For in this way, in past times also, holy women adorned themselves, hoping in God, being subject to their own husbands.
For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:
6 For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.
as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.
7 Similarly, you husbands should live with them in accord with knowledge, bestowing honor on the female as the weaker vessel and as co-heirs of the life of grace, so that your prayers may not be hindered.
You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.
8 And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,
Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, humble,
9 not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.
not rendering evil for evil, or reviling for reviling; but instead blessing; because to this were you called, that you may inherit a blessing.
10 For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.
For, "He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.
11 Let him turn away from evil, and do good. Let him seek peace, and pursue it.
Let him turn away from evil, and do good. Let him seek peace, and pursue it.
12 For the eyes of the Lord are upon the just, and his ears are with their prayers, but the countenance of the Lord is upon those who do evil.
For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
13 And who is it who can harm you, if you are zealous in what is good?
Now who is he who will harm you, if you become zealous of that which is good?
14 And yet, even when you suffer something for the sake of justice, you are blessed. So then, do not be afraid with their fear, and do not be disturbed.
But even if you should suffer for righteousness' sake, you are blessed. "And do not fear what they fear, nor be troubled."
15 But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.
But sanctify in your hearts Christ as Lord; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, yet with humility and fear:
16 But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.
having a good conscience; so that when they speak evil against you, they may be put to shame who slander your good manner of life in Christ.
17 For it is better to suffer for doing good, if it is the will of God, than for doing evil.
For it is better, if it is God's will, that you suffer for doing well than for doing evil.
18 For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
19 And in the Spirit, he preached to those who were in prison, going to those souls
in which he also went and made a proclamation to the spirits in prison,
20 who had been unbelieving in past times, while they waited for the patience of God, as in the days of Noah, when the ark was being built. In that ark, a few, that is, eight souls, were saved by water.
who before were disobedient, when God waited patiently in the days of Noah, while the box-shaped ship was being built. In it, few, that is, eight souls, were saved by means of water.
21 And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.
This is a symbol of baptism, which now saves you—not the removal of dirt from the body, but an appeal to God for a good conscience, through the resurrection of Jesus Christ,
22 He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.
who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.