1 Kings 22
1 Then three years passed without war between Syria and Israel.
For almost three years there was no war between Syria and Israel.
2 But in the third year, Jehoshaphat, the king of Judah, descended to the king of Israel.
Then King Jehoshaphat, who ruled Judah, went to [visit] King Ahab, who ruled Israel.
3 And the king of Israel said to his servants, “Are you ignorant that Ramoth Gilead is ours, and that we have neglected to take it from the hand of the king of Syria?”
[While they were talking, ] Ahab said to his officials, “Do you realize that the Syrians are still occupying our city of Ramoth in [the] Gilead [region]? And we are doing nothing to retake that city!”
4 And so he said to Jehoshaphat, “Will you come to the battle with me at Ramoth Gilead?”
Then he turned to Jehoshaphat and asked, “Will your [army] join my [army] to fight against the people of Ramoth [and retake that city]?” Jehoshaphat replied, “[Certainly] I [will do whatever] you [want], and you may command my troops. You may take my horses into battle, also.”
5 And Jehoshaphat said to the king of Israel: “As I am, so also are you. My people and your people are one. And my horsemen are your horsemen.” And Jehoshaphat said to the king of Israel, “I beg you to inquire today of the word of the Lord.”
Then he added, “But we should ask Yahweh first, to find out what he wants us to do.”
6 Therefore, the king of Israel gathered together the prophets, about four hundred men, and he said to them, “Should I go to Ramoth Gilead to make war, or should I be at peace?” They responded, “Ascend, and the Lord will give it into the hand of the king.”
So Ahab summoned about 400 of his prophets together, and he asked them, “Should my [army] go to fight the people in Ramoth and retake that city, or not?” They answered, “Yes, go [and attack them], because God will enable your [army] to defeat them.”
7 Then Jehoshaphat said, “Is there not here a particular prophet of the Lord, so that we may inquire by him?”
But Jehoshaphat asked, “Is there no prophet of Yahweh here whom we can ask?”
8 And the king of Israel said to Jehoshaphat: “One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil.” And Jehoshaphat said, “You should not speak in this way, O king.”
The King of Israel replied, “There is one man we can talk to. We can ask him if he can find out what Yahweh wants. His name is Micaiah; he is the son of Imlah. But I hate him, because when he (prophesies/tells what God says to him) he never says [that] anything good [will happen] to me. He always predicts [that] bad things [will happen to me].” Jehoshaphat replied, “King Ahab, you should not say that!”
9 Therefore, the king of Israel called a certain eunuch, and he said to him, “Hurry to bring here Micaiah, the son of Imlah.”
So the king of Israel told one of his officers to summon Micaiah immediately.
10 Now the king of Israel, and Jehoshaphat, the king of Judah, were each sitting upon his own throne, clothed in the habit of royal vestments, in a courtyard beside the entrance of the gate of Samaria. And all the prophets were prophesying in their sight.
The king of Israel and the king of Judah were wearing their (royal robes/robes that showed that they were kings). They were sitting on thrones at the place where people threshed grain, near the gate of Samaria [city]. All of Ahab’s prophets were standing in front of the kings, (prophesying/predicting what was going to happen).
11 Also, Zedekiah, the son of Chenaanah, made for himself horns of iron, and he said, “Thus says the Lord: With these, you shall threaten Syria, until you destroy it.”
One of them, whose name was Zedekiah, the son of Kenaanah, had made from iron [something that resembled] horns of a bull. Then he proclaimed [to Ahab], “This is what Yahweh says: ‘With horns like these your [army] will keep attacking the Syrians [like a bull attacks another animal] [MET], until you completely destroy them!’”
12 And all the prophets were prophesying similarly, saying: “Ascend to Ramoth Gilead, and go forth to success. For the Lord will deliver it into the hands of the king.”
All the [other] prophets [of Ahab] agreed. They said, “Yes! If you go up to attack Ramoth [city] in [the] Gilead [region], you will be successful, because Yahweh will enable you to defeat them!”
13 Then truly, the messenger who had gone to summon Micaiah spoke to him, saying: “Behold, the words of the prophets, as if with one mouth, are predicting good to the king. Therefore, let your word be like theirs, and speak what is good.”
Meanwhile, the messenger who went to summon Micaiah said to him, “Listen to me! All the other prophets are predicting that the king’s army will defeat the Syrians. So be sure that you agree with them and say (what will be favorable/that the king’s army will be successful).”
14 But Micaiah said to him, “As the Lord lives, whatever the Lord will have said to me, this shall I speak.”
But Micaiah replied, “As surely as Yahweh lives, I will tell him only what Yahweh tells me to say.”
15 And so he went to the king. And the king said to him, “Micaiah, should we go to Ramoth Gilead to do battle, or should we cease?” And he responded to him, “Ascend, and go forth to success, and the Lord will deliver it into the hands of the king.”
When Micaiah came to Ahab, Ahab asked him, “Micaiah, should we go to fight against [the people of] Ramoth, or not?” Micaiah replied, “Sure, go! Yahweh will enable your army to defeat them!”
16 But the king said to him, “I require you under oath, again and again, that you not say to me anything except what is true, in the name of the Lord.”
But King Ahab [realized that Micaiah was (lying/being sarcastic), so he] said to Micaiah, “I have told you [RHQ] many times that you must always tell only the truth when you say what Yahweh [has revealed to you]!”
17 And he said: “I saw all of Israel scattered among the hills, like sheep that have no shepherd. And the Lord said: ‘These have no master. Let each of them return to his own house in peace.’”
So Micaiah said to him, “[The truth is that] in a vision I saw all the troops of Israel scattered on the mountains. They seemed to be like sheep that did not have a shepherd. And Yahweh said, ‘Their master has been killed. So tell them all to go home peacefully.’”
18 Therefore, the king of Israel said to Jehoshaphat: “Did I not tell you that he prophesies nothing good to me, but always evil?”
Ahab said to Jehoshaphat, “I told you [RHQ] that he never predicts [that] anything good [will happen to me]! He [always] predicts [that] bad things [will happen to me].”
19 Yet truly, continuing, he said: “Because of his, listen to the word of the Lord. I saw the Lord sitting upon his throne. And the entire army of heaven was standing beside him, to the right and to the left.
But Micaiah continued, saying, “Listen to what Yahweh showed to me! [In a vision] I saw Yahweh sitting on his throne, with all the armies of heaven surrounding him, on his right side and on his left side.
20 And the Lord said, ‘Who will mislead Ahab, the king of Israel, so that he may ascend and fall at Ramoth Gilead?’ And one spoke words in this manner, and another spoke otherwise.
And Yahweh said, ‘Who can persuade Ahab to go to fight against the people of Ramoth, in order that he may be killed there?’ Some suggested one thing, and others suggested something else.
21 But then a spirit went out and stood before the Lord. And he said, ‘I will mislead him.’ And the Lord said to him, ‘By what means?’
Finally one [evil] spirit came to Yahweh and said, ‘I can do it!’
22 And he said, ‘I will go forth, and I will be a lying spirit in the mouth of all his prophets.’ And the Lord said: ‘You will deceive him, and you will prevail. Go forth, and do so.’
Yahweh asked him, ‘How will you do it?’ The spirit replied, ‘I will go and inspire all of Ahab’s prophets to tell lies.’ Yahweh said, ‘You will be successful; go and do it!’
23 So now, behold: the Lord has given a lying spirit into the mouth of all your prophets who are here. And the Lord has spoken evil against you.”
So now [I tell you that] Yahweh has caused all of your prophets to lie to you. Yahweh has decided that something terrible will happen to you.”
24 Then Zedekiah, the son of Chenaanah, drew near and struck Micaiah on the jaw, and he said, “So then, has the Spirit of the Lord left me, and spoken to you?”
Then Zedekiah walked over to Micaiah and slapped him on his face. He said, “Do you think that Yahweh’s Spirit left me in order to speak to you?” [RHQ]
25 And Micaiah said, “You shall see in the day when you will enter into a room within a room, so that you may conceal yourself.”
Micaiah replied, “You will find out for yourself [which of us Yahweh’s Spirit has truly spoken to] on the day when you go into a room of some house to hide [from the Syrian troops]!”
26 And the king of Israel said: “Take Micaiah, and let him dwell with Amon, the ruler of the city, and with Joash, the son of Amalech.
King Ahab commanded [his soldiers], “Seize Micaiah and take him to Amon, the governor of this city, and to my son Joash.
27 And tell them: ‘Thus says the king: Put this man in prison, and sustain him with the bread of affliction, and with the water of distress, until I return in peace.’”
Tell them that I have commanded that they should put this man in prison and give him only bread and water. Do not give him anything else to eat until I return safely from the battle!”
28 And Micaiah said, “If you will have returned in peace, the Lord has not spoken through me.” And he said, “May all the people hear it.”
Micaiah replied, “If you return safely, [it will be clear that] it was not Yahweh who told me what to say to you!” Then he said [to all those who were standing there], “Do not forget what I have said [to King Ahab]!”
29 And so, the king of Israel, and Jehoshaphat, the king of Judah, ascended to Ramoth Gilead.
So the King of Israel and the King of Judah [led their armies] to Ramoth, in [the] Gilead [region].
30 Then the king of Israel said to Jehoshaphat: “Take up your armor, and enter the battle. And be clothed in your own garments.” But the king of Israel changed his clothing, and he entered the war.
King Ahab said to Jehoshaphat, “I will put on different clothes, [in order that no one will recognize that I am the king]. But you should wear your (royal robe/robe that shows that you are a king).” So Ahab disguised himself, and they both went into the battle.
31 Now the king of Syria had instructed the thirty-two commanders of the chariots, saying, “You shall not fight against anyone, small or great, except against the king of Israel alone.”
The King of Syria told this to his thirty-two men who were driving the chariots: “Attack only the king of Israel!”
32 Therefore, when the commanders of the chariots saw Jehoshaphat, they suspected that he was the king of Israel. And making a violent assault, they fought against him. And Jehoshaphat cried out.
So when the men who were driving the Syrian chariots saw Jehoshaphat [wearing (his royal robes/clothes that showed he was the king)], they pursued him. They shouted, “There is the king of Israel!” But when Jehoshaphat cried out,
33 And the commanders of the chariots understood that he was not the king of Israel, and so they turned away from him.
they realized that he was not the king of Israel. So they stopped pursuing him.
34 But a certain man bent his bow, aiming the arrow without certitude, and by chance he struck the king of Israel, between the lungs and the stomach. Then he said to the driver of his chariot, “Turn your hand, and carry me away from the army, for I have been grievously wounded.”
But one [Syrian] soldier shot an arrow at Ahab, without knowing that it was Ahab. The arrow struck Ahab between the places where the parts of his armor joined together. Ahab told the driver of his chariot, “Turn the chariot around and take me out of here! I have been severely wounded!”
35 Then the battle was undertaken throughout that day. And the king of Israel was standing on his chariot opposite the Syrians, and he died in the evening. For the blood was flowing from the wound into the joints of the chariot.
The battle continued all the day. Ahab was sitting propped up in his chariot, facing the Syrian troops. The blood from his wound ran down to the floor of the chariot. And late in the afternoon he died.
36 And a herald proclaimed throughout the entire army, before the setting of the sun, saying: “Let each one return to his own city, and to his own land.”
Just as the sun was going down, someone among the Israeli troops shouted, “[The battle is ended!] Everyone should return home!”
37 Then the king died, and he was carried into Samaria. And they buried the king in Samaria.
So king Ahab died, and they took his body [in the chariot] to Samaria [city] and buried his body there.
38 And they washed his chariot in the pool of Samaria. And the dogs licked up his blood. And they washed the reins, in accord with the word of the Lord which he had spoken.
They washed his chariot alongside the pool in Samaria, a pool where the prostitutes bathed. And dogs [came and] licked the king’s blood, just like Yahweh had predicted would happen.
39 But the rest of the words of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he constructed, were these not written in the book of the words of the days of the kings of Israel?
The account/record of the other things that happened while Ahab was ruling, and about the palace decorated with much ivory [that they built for him], and the cities that were built for him, was written in the scroll called ‘The History of the Kings of Israel’.
40 And so, Ahab slept with his fathers. And Ahaziah, his son, reigned in his place.
When Ahab died, his body was buried where his ancestors were buried. Then his son Ahaziah became king.
41 Yet truly, Jehoshaphat, the son of Asa, had begun to reign over Judah in the fourth year of Ahab, the king of Israel.
Before King Ahab died, when he had been ruling in Israel for four years, Asa’s son Jehoshaphat started to rule in Judah.
42 He was thirty-five years old when he had begun to reign, and he reigned for twenty-five years in Jerusalem. The name of his mother was Azubah, the daughter of Shilhi.
Jehoshaphat was thirty-five years old when he started to rule, and he ruled in Jerusalem for twenty-five years. His mother was Azubah, the daughter of Shilhi.
43 And he walked in the entire way of Asa, his father, and he did not decline from it. And he did what was right in the sight of the Lord. Yet truly, he did not take away the high places. For still the people were sacrificing and burning incense in the high places.
Jehoshaphat was a good king, just like his father Asa had been. He did things that pleased Yahweh. But while he was king, he did not remove all the pagan altars [that the people had built] on the hilltops. So the people continued to offer sacrifices [to idols] on those altars and burned incense there.
44 And Jehoshaphat had peace with the king of Israel.
Jehoshaphat also made [a] peace [agreement] with the king of Israel.
45 But the rest of the words of Jehoshaphat, and his works that he did, and the battles, were these not written in the book of the words of the days of the kings of Judah?
All the other things that happened while Jehoshaphat was ruling, and the great things that he did and the victories his [troops] won, are written in the scroll called ‘The History of the Kings of Judah’.
46 Then, too, the remnant of the effeminate, who had remained in the days of Asa, his father, he took away from the land.
Jehoshaphat’s father Asa [had tried to expel] the male prostitutes that stayed at the pagan shrines, but some of them were still there. Jehoshaphat got rid of them.
47 At that time, there was no king appointed in Idumea.
At that time, there was no king in Edom; a ruler who had been appointed by Jehoshaphat ruled there.
48 Yet truly, king Jehoshaphat had made a navy on the sea, which would sail to Ophir for gold. But they were unable to go, because the ships were broken down at Eziongeber.
Jehoshaphat [ordered some Israeli men to] build a fleet/group of ships to sail [south] to [the] Ophir [region] to get gold. But they were wrecked at Ezion-Geber/Elath, so the ships never sailed.
49 Then Ahaziah, the son of Ahab, said to Jehoshaphat, “Let my servants go with your servants on the ships.” But Jehoshaphat was not willing.
Before the ships were wrecked, Ahab’s son Ahaziah suggested to Jehoshaphat, “Allow my sailors to go with your sailors,” but Jehoshaphat refused.
50 And Jehoshaphat slept with his fathers, and he was buried with them in the city of David, his father. And Jehoram, his son, reigned in his place.
When Jehoshaphat died, his [body] was buried where his ancestors were buried in [Jerusalem, ] the city where King David [had ruled]. Then Jehoshaphat’s son Jehoram became king.
51 Then Ahaziah, the son of Ahab, began to reign over Israel, in Samaria, in the seventeenth year of Jehoshaphat, the king of Judah. And he reigned over Israel for two years.
Before King Jehoshaphat died, when he had been ruling in Judah for 17 years, Ahab’s son Ahaziah began to rule in Israel. Ahaziah ruled in Samaria for two years.
52 And he did evil in the sight of the Lord. And he walked in the way of his father and his mother, and in the way of Jeroboam, the son of Nebat, who caused Israel to sin.
He did many things that Yahweh considered to be evil, doing the [evil] things that his father and mother had done and the evil things that Jeroboam had done—the king who had led all the Israeli people to sin [by worshiping idols].
53 Also, he served Baal, and he adored him, and he provoked the Lord, the God of Israel, in accord with all that his father had done.
Ahaziah bowed in front of Baal’s idol and worshiped it. That caused Yahweh, the God who was the true God of the Israeli people, to become very angry, just as Ahaziah’s father had caused Yahweh to become angry.
