< Malachias 2 >
1 And now, O priests, this commandment is to you.
Et nunc ad vos mandatum hoc, o sacerdotes.
2 If you will not listen, and if you will not lay [it] to heart, to give glory to my name, says the Lord Almighty, then I will send forth the curse upon you, and I will bring a curse upon your blessing: yes, I will curse it, and I will scatter your blessing, and it shall not exist amongst you, because you lay not this to heart.
Si nolueritis audire, et si nolueritis ponere super cor ut detis gloriam nomini meo, ait Dominus exercituum: mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis: quoniam non posuistis super cor.
3 Behold, I turn my back upon you, and I will scatter dung upon your faces, the dung of your feasts, and I will carry you away at the same time.
Ecce ego proiiciam vobis brachium, et dispergam super vultum vestrum stercus sollemnitatum vestrarum, et assumet vos secum.
4 And you shall know that I have sent this commandment to you, that my covenant might be with the sons of Levi, says the Lord Almighty.
Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
5 My covenant of life and peace was with him, and I gave [it] him that he might reverently fear me, and that he might be awe-struck at my name.
Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked before me directing [his way] in peace, and he turned many from unrighteousness.
Lex veritatis fuit in ore eius, et iniquitas non est inventa in labiis eius: in pace, et in æquitate ambulavit mecum, et multos avertit ab iniquitate.
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.
Labia enim sacerdotis custodient scientiam, et legem requirent ex ore eius: quia angelus Domini exercituum est.
8 But you have turned aside from the way, and caused many to fail in [following] the law: you have corrupted the covenant of Levi, says the Lord Almighty.
Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
9 And I have made you despised and cast out amongst all the people, because you have not kept my ways, but have been partial in the law.
Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.
10 Have you not all one father? Did not one God create you? why have you forsaken every man his brother, to profane the covenant of your fathers?
Numquid non Pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
11 Juda has been forsaken, and an abomination has been committed in Israel and in Jerusalem; for Juda has profaned the holy things of the Lord, which he delighted in, and has gone after other gods.
Transgressus est Iuda, et abominatio facta est in Israel, et in Ierusalem: quia contaminavit Iudas sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
12 The Lord will utterly destroy the man that does these things, until he be even cast down from out of the tabernacles of Jacob, and from amongst them that offer sacrifice to the Lord Almighty.
Disperdet Dominus virum, qui fecerit hoc, magistrum, et discipulum de tabernaculis Iacob, et offerentem munus Domino exercituum.
13 And these things which I hated, you did: you covered with tears the altar of the Lord, and with weeping and groaning because of troubles: [is it] meet [for me] to have respect to your sacrifice, or to receive [anything] from your hands [as] welcome?
Et hoc rursum fecistis, operiebatis lacrymis altare Domini, fletu, et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
14 Yet you said, Therefore? Because the Lord has borne witness between you and the wife of your youth, whom you has forsaken, and [yet] she was your partner, and the wife of your covenant.
Et dixistis: Quam ob causam? quia Dominus testificatus est inter te, et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui.
15 And did he not do well? and [there was] the residue of his spirit. But you said, What does God seek but a seed? But take you heed to your spirit, and forsake not the wife of your youth.
Nonne Unus fecit, et residuum spiritus eius est? Et quid unus quærit, nisi semen Dei? Custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.
16 But if you should hate [your wife] and put her away, says the Lord God of Israel, then ungodliness shall cover your thoughts, says the Lord Almighty: therefore take you heed to your spirit, and forsake [them] not,
Cum odio habueris, dimitte, dicit Dominus Deus Israel: operiet autem iniquitas vestimentum eius, dicit Dominus exercituum: custodite spiritum vestrum, et nolite despicere.
17 you that have provoked God with your words. But you said, Wherein have we provoked him? In that you say, Every one that does evil is a pleasing [object] in the sight of the Lord, and he takes pleasure in such; and where is the God of justice?
Laborare fecistis Dominum in sermonibus vestris: et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum, bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus iudicii?