Leviticus 13

1 And the Lord spoke to Moses and Aaron, saying,

Jehova Nyasaye nowacho ne Musa gi Harun niya,

2 If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.

Ka ngʼato dende okuot kata oluro kata en-gi mbala marieny e dende manyalo bedo tuo malandore mar del, nyaka kele ir Harun jadolo kata ir achiel kuom yawuote ma en jadolo.

3 And the priest shall view the spot in the skin of his flesh; and [if] the hair in the spot be changed [to] white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.

Jadolo nyaka non kama lit manie dende, kendo ka yier mantiere kama litno oselokore rachar kendo kama litno nenore ni odonjo ei ringʼo ahinya, to kare en tuo malandore mar del. Ka jadolo onone, to enolande ni ogak.

4 But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed [itself for] white hair, but it is dark, then the priest shall separate [him that has] the spot seven days;

Ka kido mantiere e piene en rachar to ok onenre ni odonjo ei ringʼo kendo yier manie iye pok olokore rachar, to jadolo nyaka ket ngʼat man-gi tuono kar kende kuom ndalo abiriyo.

5 and the priest shall look on the spot the seventh day; and, behold, [if] the spot remains before him, [if] the spot has not spread in the skin, then the priest shall separate him the second time seven days.

E odiechiengʼ mar abiriyo jadolo nyaka none, bende ka oneno ni pod onge pogruok kendo pok olandore e del, to nyaka okete kar kende kuom ndalo abiriyo mamoko.

6 And the priest shall look upon him the second time on the seventh day; and, behold, [if] the spot be dark, [and] the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a [mere] mark, and the man shall wash his garments and be clean.

E odiechiengʼ mar abiriyo jadolo nyaka none kendo, to ka kama litno oserumo kendo pod ok olandore e del, to jadolo noland ni oler; en mana kama oluro. Ngʼatno nyaka luok lepe, kendo enobed maler.

7 But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,

To ka kama olurono ok olandore e dende ka bangʼ ka osedhi ir jadolo mondo olande ni oler, to nyaka onyisre e nyim jadolo kendo.

8 and the priest shall look upon him; and, behold, [if] the mark have spread in the skin, then the priest shall pronounce him unclean: it is a leprosy.

Jadolo nyaka none, kendo ka kama olurono oselandore e del, to enolande kaka ngʼama ogak; nikech en tuo malandore.

9 And if a man have a plague of leprosy, then he shall come to the priest;

Ka ngʼato angʼata nigi tuo malandore mar del, to nyaka kele ir jadolo.

10 and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and [there be] some of the sound part of the quick flesh in the sore—

Jadolo nyaka none, kendo ka nitie kido marachar kama litni mi yier man kanyo olokore marachar, kendo kanyo onogo otimo adhola,

11 it is a leprosy waxing old in the skin of the flesh; and the priest shall pronounce him unclean, and shall separate him, because he is unclean.

to mano nyiso ni en tuo malandore mosedak mar del kendo jadolo noland ngʼatno ni ogak. Kik okete kar kende nikech osebedo mogak.

12 And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wherever the priest shall look;

Ka tuono olandore e dende duto, kaka jadolo nene, kendo ka tuono olandore e dende duto chakre e wiye nyaka tiende,

13 then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.

to jadolo nyaka none, to ka tuono olandore e dende duto, to enowach ni ngʼatno ler. Nikech dende duto oselokore rachar, en ngʼat maler.

14 But on whatever day the quick flesh shall appear on him, he shall be pronounced unclean.

To ka dende ochako dholore, to enobed mogak.

15 And the priest shall look upon the sound flesh, and the sound flesh shall prove him to be unclean; for it is unclean, it is a leprosy.

Ka jadolo oneno dende modholore, to nowach ni ogak. Dende modholoreno ogak; en gi tuo malandore.

16 But if the sound flesh be restored and changed [to] white, then shall he come to the priest;

Ka dipo ni dende modholoreno olokore rachar, to nyaka odhi ir jadolo.

17 and the priest shall see [him], and, behold, [if] the plague is turned white, then the priest shall pronounce the patient clean: he is clean.

Jadolo nyaka none, kendo ka kuonde malit olokore rachar, to jadolo noland ni ngʼama ogakno ler; eka enobed maler.

18 And if the flesh should have become an ulcer in his skin, and should be healed,

Ka bur omako ngʼato mi ochango,

19 and there should be in the place of the ulcer a white sore, or [one] looking white and bright, or fiery, and it shall be seen by the priest;

kendo kama bur ne nitiereno, kido marachar mokuot kata mobokore mamarmar onenore, to nyaka odhi ir jadolo.

20 then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.

Jadolo nyaka non kama burno ne nitie kendo ka onenore ni odholore ahinya kendo yier manie iye oselokore rachar, to jadolo noland ni ngʼatno ogak. En tuo malandore mar del ma osewuok kama bur ne netie.

21 But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-coloured; then the priest shall separate him seven days.

To ka dipo, ni sa ma jadolo nonene oyudo kaonge yier marachar kuome, to bende ok odholore kendo oselal, to jadolo nyaka kete tenge kuom ndalo abiriyo.

22 But if it manifestly spread over the skin, then the priest shall pronounce him unclean: it is a plague of leprosy; it has broken out in the ulcer.

Ka tuono landore e del, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore.

23 But if the bright spot should remain in its place and not spread, it is the scar of the ulcer; and the priest shall pronounce him clean.

To ka kidono ok lokre kendo ok landre, to jadolo nowach ni oler nikech en mana mbala moa e bur.

24 And if the flesh be in his skin [in a state of] fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;

Ka ngʼato dende kamoro owangʼ kendo kido mamarmar kata marachar owuok e adhola mar kama owangʼno,

25 then the priest shall look upon him, and, behold, [if] the hair being white is changed to a bright colour, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.

to jadolo nyaka non adholano, kendo ka yier mane iye olokore rachar, kendo onenore ni odholore, to en tuo malandore mowuok kama owangʼno. Jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.

26 But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.

To ka jadolo onone kendo onge yier marachar e adholano kendo ka ok odholore kendo oselal, eka jadolo nokete kar kende kuom ndalo abiriyo.

27 And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.

E odiechiengʼ mar abiriyo jadolo nyaka non ngʼatno, to ka tuono landore e dende, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.

28 But if the bright spot remain stationary, and be not spread in the skin, but [the sore] should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.

To kata ka kama odholoreno ok olokore kendo ok olandore e del to oselal, en kama okuot moa kuom kama owangʼ, omiyo jadolo noland ni ngʼatno ler; nikech en mbala mowuok kama owangʼ.

29 And if a man or a woman have in them a plague of leprosy in the head or the beard;

Ka dichwo kata dhako nigi adhola e wiye kata e tike,

30 then the priest shall look on the plague, and, behold, [if] the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.

jadolo nyaka non adholano, to ka onenore ni odholore kendo yier manie iye ratongʼ kendo ongelore, jadolo noland ni ngʼatno ogak; nikech en kama ilni, ma en tuo malandore e wich kata e tik.

31 And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart [him that has] the plague of the scurf seven days.

To ka dipo ni e sa ma jadolo nono adhola makamano, ok onenore ni odholore kendo onge yier maratengʼ kuome, eka jadolo noket ngʼama tuoni kar kende kuom ndalo abiriyo.

32 And the priest shall look at the plague on the seventh day; and, behold, [if] the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;

E odiechiengʼ mar abiriyo jadolo nyaka non adholano, kendo ka ilni ok omedore kendo onge yier maratongʼ e iye kendo ok onenre ni odhe,

33 then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.

to nyaka liele makmana kama tuo nitiereno, kendo jadolo nyaka kete kare kende kuom ndalo abiriyo.

34 And the priest shall see the scurf on the seventh day; and, behold, [if] the scurf is not spread in the skin after the man's being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

E odiechiengʼ mar abiriyo jadolo nyaka non kama ilnino, kendo ka pod ok omedore kendo odholore, to jadolo nowach ni ngʼatno ler. Ngʼatno nyaka luok lepe eka nobed maler.

35 But if the scurf be indeed spread in the skin after he has been purified,

To ka kama ilnino omedore e del bangʼ ka oseland ni oler,

36 then the priest shall look, and, behold, [if] the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.

to jadolo nyaka none, kendo ka ilni omedore e del, to onge tiende mondo jadolo omany yier maratongʼ, nimar ngʼatno ogak.

37 But if the scurf remain before [him] in its place, and a dark hair should have arisen in it, the scurf is healed: he is clean, and the priest shall pronounce him clean.

Ka dipo ni e ngʼado bura mar jadolo oneno ni kanyo olokore kendo yier maratengʼ oseti kanyo, to mano nyiso ni osechango. Ngʼatno osedoko maler kendo jadolo nolande ni oler.

38 And if a man or woman should have in the skin of their flesh spots of a bright whiteness,

Ka dichwo kata dhako nigi kido marachar e dende,

39 then the priest shall look; and, behold, there [being] bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it burst forth in the skin of his flesh; he is clean.

to jadolo nyaka non-gi, kendo ka kidogo nenore marachar ma tangʼ-tangʼ, to en kama roch mawuok e del ma ok nyal hinyo ngʼato; kendo ngʼatno ler.

40 And if any one's head should lose the hair, he is [only] bald, he is clean.

Ka yie wi ngʼato oluny duto kendo odongʼ rabondo, to oler.

41 And if his head should lose the hair in front, he is forehead bald: he is clean.

Chuny wiye oluny mi odongʼ rabondo, to oler.

42 And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.

To ka en-gi kama lit molokore mamarmar e bondone kata e thur wiye, to en tuo malandore moa e wiye kata e thur wiye.

43 And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,

Jadolo nyaka none, kendo ka kama lit mokuot e wiye kata e thur wiye olokore mamarmar ka tuo del malandore,

44 he is a leprous man: the priest shall surely pronounce him unclean, his plague is in his head.

to ngʼatno tuo kendo ogak. Jadolo noland ni ogak nikech kama lit manie wiye.

45 And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.

“Ngʼat man-gi dhoho nyaka rwak lewni moyiech, owe wiye nono, oum lend wangʼe gi piny kendo oywag kokok ni, ‘Ok aler! Ok aler!’

46 All the days in which the plague shall be upon him, being unclean, he shall be [esteemed] unclean; he shall dwell apart, his place of sojourn shall be without the camp.

Ka dipo ni pod en-gi tuono pod ogak. Nyaka odag kende; kendo odag oko mar kambi.

47 And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,

“Ka law moro amora opur; bed ni en mar pamba kata mar usi,

48 either in the warp or in the woof, or in the linen, or in the woollen threads, or in a skin, or in any workmanship of skin,

moro amora mochwe kata motwangʼ, pien moro amora kata gimoro amora molos gi pien

49 and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.

kendo ka lewni mopur, kata pien, kata mochwe kata mano motwangʼ, kata gir pien moro amora, mano maratiglo kata marakwaro, en pur malandore kendo nyaka nyis jadolo.

50 And the priest shall look upon the plague, and the priest shall set apart [that which has] the plague seven days.

Jadolo nyaka non kama opurno kendo oket gik mopurgo tenge kuom ndalo abiriyo.

51 And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

E odiechiengʼ mar abiriyo nyaka onone, kendo ka purno olandore e law, kata e njora mochwe kata motwangʼ, bedni itiyo kode e yo moro amora, to en pur maketho gik moko; kuom mano gima kamano ogak.

52 He shall burn the garment, either the warp or woof in woollen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burnt with fire.

Jadolo nyaka wangʼ lawno, kata mano mochwe kata motwangʼ kata gir pien moro amora mane osepur, nikech pur osekethe; gino nyaka wangʼ.

53 And if the priest should see, and the plague be not spread in the garments, either in the warp or in the woof, or in any utensil of skin,

“To ka diponi jadolo oneno kama opurno ka ok olandore e lawno, kata e law mochwe kata motwangʼ, kata e pien,

54 then the priest shall give directions, and [one] shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.

to enochiw chik mondo luok mochidono. Eka nyaka okete tenge kuom ndalo abiriyo mamoko.

55 And the priest shall look upon it after the plague has been washed; and [if] this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.

Bangʼ ka oseluok law mopurno, jadolo nyaka none, kendo kapok lawno oloko kite obedo ni pok olandore, en gima ogak. Nyaka wangʼe gi mach kata obedo ni kama opurno ni yo ka oko kata yo ka iye.

56 And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.

Ka sa ma jadolo onone, to oyudo ni pur oselal ka gino oselwoki, to nyaka oyiech kama opurno oko, bedni en kuom law, kata kuom pien, kata kuom usi mochwe kata law motwangʼ.

57 And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burnt with fire.

To ka kama opurno ochako othinyore e lawno, kata e usino mochwe kata e lawno motwangʼ, kata e pien, kolandore, kendo gima kamano mopur nyaka wangʼ e mach.

58 And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.

To ka oseluok law kata usi mochwe, kata law motwangʼ, kata pien ma chilono orumo, to nyaka chak lwoke kendo eka enobed maler.”

59 This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leather article, to pronounce it clean or unclean.

Magi e chike mag gik mopur man kuom law pamba kata law kaki mochwe kata motwangʼ kata pien moro amora mondo ongʼe ni gigak kata ok gigak.