Jeremias 48
1 Now it came to pass in the seventh month that Ismael the son of Nathanias the son of Eleasa of the seed royal, came, and ten men with him, to Godolias to Massepha: and they ate bread there together.
Ebikwata ku Mowaabu: Bw’ati bw’ayogera Mukama ow’Eggye, Katonda wa Isirayiri nti, “Zikisanze Nebo, kubanga kijja kuzikirizibwa, Kiriyasayimu kiswale kiwambibwe, ekigo eky’amaanyi kijja kuswala kimenyebwe.
2 And Ismael rose up, and the ten men that were with him, and struck Godolias, whom the king of Babylon had appointed [governor] over the land,
Mowaabu taddeyo kutenderezebwa; mu Kesuboni abantu balitegeka okugwa kwe, nga boogera nti, ‘Mujje, tumalewo ensi eyo.’ Nammwe, mmwe Madumeni mulisirisibwa, n’ekitala kirikugoberera.
3 and all the Jews that were with him in Massepha, and all the Chaldeans that were found there.
Muwulirize emiranga egiva e Kolonayimu, okwonoonekerwa n’okuzikirizibwa okunene.
4 And it came to pass on the second day after he had struck Godolias, and no man knew [of it],
Mowaabu alimenyebwa; abawere ne bakaaba.
5 that there came men from Sychem, and from Salem, and from Samaria, [even] eighty men, having their beards shaven, and their clothes tore, and beating their breasts, and [they had] manna and frankincense in their hands, to bring [them] into the house of the Lord.
Bakwata ekkubo erigenda e Lukisi, nga bwe bakungubaga ku luguudo olugenda e Kolonayimu, emiranga egy’okuzikirizibwa giwulirwa.
6 And Ismael went out to meet them; [and] they went on and wept: and he said to them, Come in to Godolias.
Mudduke! Muwonye obulamu bwammwe; mubeere ng’ebisaka mu ddungu.
7 And it came to pass, when they had entered into the midst of the city, [that] he killed them [and cast them] into a pit.
Kubanga mwesiga ebikolwa byammwe n’obugagga bwammwe, nammwe mulitwalibwa ng’abaddu, ne Kemosi alitwalibwa mu buwaŋŋanguse awamu ne bakabona be n’abakungu be.
8 But ten men were found there, and they said to Ismael, Slay us not: for we have treasures in the field, wheat and barley, honey and oil. So he passed by, and killed them not in the midst of their brethren.
Omuzikiriza alirumba buli kibuga, era tewali kibuga kiriwona. Ekiwonvu kiryonoonebwa n’olusenyu luzikirizibwe kubanga Mukama ayogedde.
9 Now the pit into which Ismael cast all whom he struck, is the great pit, which king Asa had made for fear of Baasa king of Israel: [even] this Ismael filled with slain men.
Muwe Mowaabu ebiwaawaatiro abuuke agende kubanga alifuuka matongo, ebibuga bye birizikirizibwa, nga tewali abibeeramu.
10 And Ismael brought back all the people that were left in Massepha, and the king's daughter, whom the captain of the guard had committed in charge to Godolias the son of Achicam: and he went away beyond the children of Ammon.
“Akolimirwe oyo agayaalira omulimu gwa Mukama Katonda. Akolimirwe oyo aziyiza ekitala kye okuyiwa omusaayi.
11 And Joanan the son of Caree, and all the leaders of the host that were with him, heard of all the evil deeds which Ismael had done.
“Mowaabu abadde mirembe okuva mu buvubuka bwe, nga wayini gwe batasengezze, gwe bataggye mu kibya ekimu okumuyiwa mu kirala, tagenzeko mu buwaŋŋanguse. Kale awooma ng’edda, n’akawoowo ke tekakyukanga.
12 And they brought all their army, and went to fight against him, and found him near much water in Gabaon.
Naye ennaku zijja,” bw’ayogera Mukama Katonda, “lwe ndituma basajja bange abaggya wayini mu bibya, era balimuyiwa ebweru; balittulula ensuwa ze baase n’ebibya bye.
13 And it came to pass, when all the people that was with Ismael saw Joanan, and the leaders of the host that was with him,
Awo Mowaabu alikwatibwa ensonyi olwa Kemosi, ng’ennyumba ya Isirayiri bwe yaswala bwe yeesiga Beseri.
14 that they returned to Joanan.
“Oyinza otya okugamba nti, ‘Tuli balwanyi, abasajja abazira mu ntalo?’
15 But Ismael escaped with eight men and went to the children of Ammon.
Mowaabu alizindibwa n’ebibuga bye ne bizikirizibwa; abavubuka be abato bagende battibwe,” bw’ayogera Kabaka, erinnya lye ye Mukama Katonda ow’Eggye.
16 And Joanan, and all the leaders of the host that were with him, took all the remnant of the people, whom he [had] brought back from Ismael, mighty men in war, and the women, and the other [property], and the eunuchs, whom they [had] brought back from Gabaon:
“Okugwa kwa Mowaabu kusembedde; akabi katuuse.
17 and they departed, and lived in Gaberoch-amaa, that is by Bethleem, to go into Egypt, for fear of the Chaldeans:
Mumubeesebeese mwenna abamwetoolodde, mwenna abamanyi ettutumu lye; mugambe nti, ‘Ng’Omuggo ogw’amaanyi ogw’obwakabaka gumenyese, ng’oluga olw’ekitiibwa lumenyese!’
18 for they were afraid of them, because Ismael had struck Godolias, whom the king of Babylon made [governor] in the land.
“Mukke muve mu kitiibwa kyammwe mutuule ku ttaka, mmwe abatuuze b’Omuwala w’e Diboni, kubanga oyo azikiriza Mowaabu alibajjira azikirize ebibuga byammwe ebya bbugwe.
Muyimirire ku luguudo mulabe, mmwe ababeera mu Aloweri. Mubuuze omusajja adduka, n’omukazi atoloka, mubabuuze nti, ‘Kiki ekiguddewo?’
Mowaabu aswadde kubanga amenyesemenyese. Mukaabe muleekaane! Mulangiririre mu Alunoni nti Mowaabu kizikiridde.
Okusala omusango kutuuse mu nsi ey’ensenyi ku Koloni ne ku Yaza ne ku Mefaasi,
ne ku Diboni, ne ku Nebo ne ku Besudibulasayimu,
ne ku Kiriyasayimu ne ku Besugamuli ne ku Besumyoni;
ne ku Keriyoosi ne ku Bozula ne ku bibuga byonna eby’omu nsi ya Mowaabu ebiri ewala n’ebiri okumpi.
Ejjembe lya Mowaabu lisaliddwako, n’omukono gwe gumenyese,” bw’ayogera Mukama Katonda.
“Mumutamiize; kubanga ajeemedde Mukama. Ka Mowaabu yekulukuunyize mu bisesemye bye, era asekererwe.
Isirayiri tewagisekereranga? Baali bamukutte mu bubbi, olyoke onyeenye omutwe gwo ng’omusekerera buli lw’omwogerako?
Muve mu bibuga byammwe mubeere mu njazi, mmwe ababeera mu Mowaabu. Mubeere ng’ejjiba erikola ekisu kyalyo ku mumwa gw’empuku.
“Tuwulidde amalala ga Mowaabu amalala ge agayitiridde n’okwemanya, okwewulira kwe era n’okweyisa kwe era n’okwegulumiza kwe okw’omutima.
Mmanyi obusungu bwe obutaliimu,” bw’ayogera Mukama Katonda, “okwenyumiriza kwe okutaliiko kye kugasa.
Noolwekyo nkaabirira Mowaabu, olwa Mowaabu yenna nkaaba, nkungubagira abasajja ab’e Kirukeresi.
Nkukaabira ggwe amaziga, nga Yazeri bw’akaaba, ggwe omuzabbibu gw’e Sibuna. Amatabi gammwe geegolola okutuuka ku nnyanja; gatuuka ku nnyanja y’e Yazeri. Omuzikiriza agudde ku bibala byo ebyengedde era n’emizabbibu.
Essanyu n’okujaguza biggiddwa ku nnimiro ne ku bibanja bya Mowaabu. Nziyizza okukulukuta kwa wayini mu masogolero; tewali asogola ng’aleekaana olw’essanyu. Newaakubadde nga waliyo okuleekaana, okuleekaana okwo si kwa ssanyu.
“Amaloboozi g’okukaaba kwabwe galinnye okuva e Kesuboni okutuuka ku Ereyale, n’okutuuka ku Yakazi. Okuva e Zowaali okutuuka e Kolanayimu n’e Egulasuserisiya, kubanga n’amazzi g’e Nimulimu gakalidde.
Ndiggyawo abo abawaayo ebiweebwayo mu bifo ebigulumivu e Mowaabu, ne bootereza n’obubaane eri bakatonda baabwe,” bw’ayogera Mukama Katonda.
“Noolwekyo omutima gwange gukaabira Mowaabu ng’endere; gukaaba ng’endere olw’abasajja b’e Kirukesi. Obugagga bwe baafuna buweddewo.
Buli mutwe mumwe na buli kirevu kisaliddwako; buli mukono gutemeddwako na buli kiwato kisibiddwamu ebibukutu.
Ku buli kasolya ka nnyumba e Mowaabu ne mu bifo awakuŋŋaanirwa, tewaliwo kintu kirala wabula okukungubaga, kubanga njasizzayasizza Mowaabu ng’ekibya ekitaliiko akyagala,” bw’ayogera Mukama Katonda.
“Ng’amenyeddwamenyeddwa! Nga bakaaba! Mowaabu ng’akyusa omugongo gwe olw’obuswavu! Mowaabu afuuse kyakusekererwa, ekyekango eri bonna abamwetoolodde.”
Bw’ati bw’ayogera Mukama Katonda nti: “Laba! Empungu ekka, ng’eyanjuluza ebiwaawaatiro byayo ku Mowaabu.
Ebibuga birikwatibwa n’ebigo biwambibwe. Ku lunaku olwo emitima gy’abalwanyi ba Mowaabu giribeera ng’omutima gw’omukazi alumwa okuzaala.
Mowaabu alizikirizibwa, kubanga yajeemera Mukama.
Entiisa n’obunnya n’omutego bibalindiridde, mmwe abantu ba Mowaabu,” bw’ayogera Mukama Katonda.
“Buli alidduka entiisa aligwa mu bunnya, n’oyo aliba avudde mu bunnya alikwatibwa omutego; kubanga ndireeta ku Mowaabu omwaka gw’okubonaabona kwe,” bw’ayogera Mukama Katonda.
“Mu kisiikirize kya Kesuboni, abadduka mwe bayimirira nga tebalina maanyi, kubanga omuliro guvudde mu Kesuboni, ennimi z’omuliro wakati mu Sikoni, era gw’okezza ebyenyi bya Mowaabu, n’obuwanga bw’abo abaleekaana nga beewaanawaana.
Zikusanze ggwe, Mowaabu. Abantu b’e Kemosi bazikiridde, batabani bo batwaliddwa mu buwaŋŋanguse ne bawala bammwe mu busibe.
“Ndikomyawo nate obugagga bwa Mowaabu mu nnaku ezijja,” bw’ayogera Mukama Katonda. Omusango Mowaabu gw’asaliddwa gukoma wano.
