Jeremias 17
1 Cursed is the man who trusts in man, and will lean his arm of flesh upon him, while his heart departs from the Lord.
Peccatum Iuda scriptum est stylo ferreo in ungue adamantino, exaratum super latitudinem cordis eorum, et in cornibus ararum eorum.
Cum recordati fuerint filii eorum ararum suarum, et lucorum suorum, lignorumque frondentium in montibus excelsis,
sacrificantes in agro: fortitudinem tuam, et omnes thesauros tuos in direptionem dabo, excelsa tua propter peccata in universis finibus tuis.
Et relinqueris sola ab hereditate tua, quam dedi tibi: et servire te faciam inimicis tuis in terra, quam ignoras: quoniam ignem succendisti in furore meo, usque in æternum ardebit.
Hæc dicit Dominus: Maledictus homo, qui confidit in homine, et ponit carnem brachium suum, et a Domino recedit cor eius.
6 And he shall be as the wild tamarisk in the desert: he shall not see when good comes; but he shall dwell in barren [places], and in the wilderness, in a salt land which is not inhabited.
Erit enim quasi myricæ in deserto, et non videbit cum venerit bonum: sed habitabit in siccitate in deserto, in terra salsuginis, et inhabitabili.
7 But blessed is the man who trusts in the Lord, and whose hope the Lord shall be.
Benedictus vir, qui confidit in Domino, et erit Dominus fiducia eius.
8 And he shall be as a thriving tree by the waters, and he shall cast forth his root towards a moist place: he shall not fear when heat comes, and there shall be upon him shady branches: he shall not fear in a year of drought, and he shall not fail to bear fruit.
Et erit quasi lignum quod transplantatur super aquas, quod ad humorem mittit radices suas: et non timebit cum venerit æstus. Et erit folium eius viride, et in tempore siccitatis non erit solicitum, nec aliquando desinet facere fructum.
9 The heart is deep beyond all things, and it is the man, and who can know him?
Pravum est cor omnium, et inscrutabile: quis cognoscet illud?
10 I the Lord try the hearts, and prove the reins, to give to every one according to his ways, and according to the fruits of his devices.
Ego Dominus scrutans cor, et probans renes: qui do unicuique iuxta viam suam, et iuxta fructum adinventionum suarum.
11 The partridge utters her voice, she gathers [eggs] which she did not lay; [so is a man] gaining his wealth unjustly; in the midst of his days [his riches] shall leave him, and at his latter end he will be a fool.
Perdix fovit quæ non peperit: fecit divitias, et non in iudicio: in dimidio dierum suorum derelinquet eas, et in novissimo suo erit insipiens.
12 An exalted throne of glory is our sanctuary.
Solium gloriæ altitudinis a principio, locus sanctificationis nostræ:
13 O Lord, the hope of Israel, let all that have left you be ashamed, let them that have revolted be written on the earth, because they have forsaken the fountain of life, the Lord.
Expectatio Israel Domine: omnes, qui te derelinquunt, confundentur: recedentes a te, in terra scribentur: quoniam dereliquerunt venam aquarum viventium Dominum.
14 Heal me, O Lord, and I shall be healed; save me, and I shall be saved; for you are my boast.
Sana me Domine, et sanabor: salvum me fac, et salvus ero: quoniam laus mea tu es.
15 Behold, they say to me, Where is the word of the Lord? let it come.
Ecce ipsi dicunt ad me: Ubi est verbum Domini? Veniat.
16 But I have not been weary of following you, nor have I desired the day of man; you know; the [words] that proceed out of my lips are before your face.
Et ego non sum turbatus, te pastorem sequens: et diem hominis non desideravi, tu scis. Quod egressum est de labiis meis, rectum in conspectu tuo fuit.
17 Be not to me a stranger, [but] spare me in the evil day.
Non sis tu mihi formidini, spes mea tu in die afflictionis.
18 Let them that persecute me be ashamed, but let me not be ashamed: let them be alarmed, but let me not be alarmed: bring upon them the evil day, crush them with double destruction.
Confundantur qui me persequuntur, et non confundar ego: paveant illi, et non paveam ego: induc super eos diem afflictionis, et duplici contritione contere eos.
19 Thus says the Lord; Go and stand in the gates of the children of your people, by which the kings of Juda enter, and by which they go out, and in all the gates of Jerusalem:
Hæc dicit Dominus ad me: Vade, et sta in porta filiorum populi, per quam ingrediuntur reges Iuda, et egrediuntur, et in cunctis portis Ierusalem:
20 and you shall say to them, Hear the word of the Lord, you kings of Juda, and all Judea, and all Jerusalem, [all] who go in at these gates:
et dices ad eos: Audite verbum Domini reges Iuda, et omnis Iuda, cunctique habitatores Ierusalem, qui ingredimini per portas istas.
21 thus says the Lord; Take heed to your souls, and take up no burdens on the sabbath-day, and go not forth [through] the gates of Jerusalem;
Hæc dicit Dominus: Custodite animas vestras, et nolite portare pondera in die Sabbati: nec inferatis per portas Ierusalem.
22 and carry forth no burdens out of your houses on the sabbath-day, and you shall do no work: sanctify the sabbath-day, as I commanded your fathers.
Et nolite eiicere onera de domibus vestris in die Sabbati, et omne opus non facietis: sanctificate diem Sabbati, sicut præcepi patribus vestris.
23 But they listened not, and inclined not their ear, but stiffened their neck more than their fathers [did], so as not to hear me, and not to receive correction.
Et non audierunt, nec inclinaverunt aurem suam: sed induraverunt cervicem suam ne audirent me, et ne acciperent disciplinam.
24 And it shall come to pass, if you will listen to me, says the Lord, to carry in no burdens through the gates of this city on the sabbath-day, and to sanctify the sabbath-day, so as to do no work [upon it],
Et erit: Si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis huius in die sabbati: et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus:
25 that there shall enter through the gates of this city kings and princes sitting on the throne of David, and riding on their chariots and horses, they, and their princes, the men of Juda, and the dwellers in Jerusalem: and this city shall be inhabited for ever.
Ingredientur per portas civitatis huius reges et principes, sedentes super solium David, et ascendentes in curribus et equis, ipsi et principes eorum, viri Iuda, et habitatores Ierusalem: et habitabitur civitas hæc in sempiternum.
26 And [men] shall come out of the cities of Juda, and from round about Jerusalem, and out of the land of Benjamin, and out of the plain country, and from the hill country, and from the south [country], bringing whole burnt offerings, and sacrifices, and incense, and manna, and frankincense, bringing praise to the house of the Lord.
Et venient de civitatibus Iuda, et de circuitu Ierusalem, et de terra Beniamin, et de campestribus, et de montuosis, et ab Austro, portantes holocaustum, et victimam, et sacrificium, et thus, et inferent oblationem in domum Domini.
27 But it shall come to pass, if you will not listen to me to sanctify the sabbath-day, to bear no burdens, nor go in [with them by] the gates of Jerusalem on the sabbath-day; then will I kindle a fire in the gates thereof, and it shall devour the streets of Jerusalem, and shall not be quenched.
Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Ierusalem in die sabbati: succendam ignem in portis eius, et devorabit domos Ierusalem, et non extinguetur.
