Esias 40
1 Comfort you, comfort you my people, says God.
[Consolamini, consolamini, popule meus, dicit Deus vester.
2 Speak, you priests, to the heart of Jerusalem; comfort her, for her humiliation is accomplished, her sin is put away: for she has received of the Lord's hand double [the amount of] her sins.
Loquimini ad cor Jerusalem, et advocate eam, quoniam completa est malitia ejus, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
3 The voice of one crying in the wilderness, Prepare you the way of the Lord, make straight the paths of our God.
Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
4 Every valley shall be filled, and every mountain and hill shall be brought low: and all the crooked [ways] shall become straight, and the rough [places] plains.
Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas:
5 And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken [it].
et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
6 The voice of one saying, Cry; and I said, What shall I cry? All flesh is grass, and all the glory of man as the flower of grass:
Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria ejus quasi flos agri.
Exsiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
8 The grass withers, and the flower fades: but the word of our God abides for ever.
exsiccatum est fœnum, et cecidit flos; verbum autem Domini nostri manet in æternum.
9 O you that bring glad tidings to Zion, go up on the high mountain; lift up your voice with strength, you that bring glad tidings to Jerusalem; lift it up, fear not; say to the cities of Juda, Behold your God!
Super montem excelsum ascende, tu qui evangelizas Sion; exalta in fortitudine vocem tuam, qui evangelizas Jerusalem: exalta, noli timere. Dic civitatibus Juda: Ecce Deus vester:
10 Behold the Lord! The Lord is coming with strength, and [his] arm is with power: behold, his reward is with him, and [his] work before him.
ecce Dominus Deus in fortitudine veniet, et brachium ejus dominabitur: ecce merces ejus cum eo, et opus illius coram illo.
11 He shall tend his flock as a shepherd, and he shall gather the lambs with his arm, and shall soothe them that are with young.
Sicut pastor gregem suum pascet, in brachio suo congregabit agnos, et in sinu suo levabit; fœtas ipse portabit.
12 Who has measured the water in his hand, and the heaven with a span, and all the earth in a handful? Who has weighed the mountains in scales, and the forests in a balance?
Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et liberavit in pondere montes, et colles in statera?
13 Who has known the mind of the Lord? and who has been his counsellor, to instruct him?
Quis adjuvit spiritum Domini? aut quis consiliarius ejus fuit, et ostendit illi?
14 Or with whom has he taken counsel, and he has instructed him? or who has taught him judgement, or who has taught him the way of understanding;
cum quo iniit consilium, et instruxit eum, et docuit eum semitam justitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
15 since all the nations are counted as a drop from a bucket, and as the turning of a balance, [and] shall be counted as spittle?
Ecce gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt; ecce insulæ quasi pulvis exiguus.
16 And Libanus is not enough to burn, nor all beasts enough for a whole burnt offering:
Et Libanus non sufficiet ad succendendum, et animalia ejus non sufficient ad holocaustum.
17 and all the nations are as nothing, and counted as nothing.
Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.]
18 To whom have you compared the Lord? and with what likeness have you compared him?
[Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
19 Has not the artificer made an image, or the goldsmith having melted gold, gilt it over, [and] made it a similitude?
Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
20 For the artificer chooses out a wood that will not rot, and will wisely enquire how he shall set up his image, and [that so] that it should not be moved.
Forte lignum et imputribile elegit; artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
21 Will you not know? will you not hear? has it not been told you of old? Have you not known the foundations of the earth?
Numquid non scitis? numquid non audistis? numquid non annuntiatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
22 [It is] he that comprehends the circle of the earth, and the inhabitants in it are as grasshoppers; he that set up the heaven as a chamber, and stretched [it] out as a tent to dwell in:
Qui sedet super gyrum terræ, et habitatores ejus sunt quasi locustæ; qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum;
23 he that appoints princes to rule as nothing, and has made the earth as nothing.
qui dat secretorum scrutatores quasi non sint, judices terræ velut inane fecit.
24 For they shall not plant, neither shall they sow, neither shall their root be fixed in the ground: he has blown upon them, and they are withered, and a storm shall carry them away like sticks.
Et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
25 Now then to whom have you compared me, that I may be exalted? says the Holy One.
Et cui assimilastis me, et adæquastis? dicit Sanctus.
26 Lift up your eyes on high, and see, who has displayed all these things? [even] he that brings forth his host by number: he shall call them all by name by [means of his] great glory, and by the power of his might: nothing has escaped you.
Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat; præ multitudine fortitudinis et roboris, virtutisque ejus, neque unum reliquum fuit.
27 For say not you, O Jacob, and why have you spoken, Israel, [saying], My way is hid from God, and my God has taken away [my] judgement, and has departed?
Quare dicis, Jacob, et loqueris, Israël: Abscondita est via mea a Domino, et a Deo meo judicium meum transivit?
28 And now, have you not known? have you not heard? the eternal God, the God that formed the ends of the earth, shall not hunger, nor be weary, and there is no searching of his understanding.
Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ ejus.
29 He gives strength to the hungry, and sorrow to them that are not suffering.
Qui dat lasso virtutem, et his qui non sunt, fortitudinem et robur multiplicat.
30 For the young [men] shall hunger, and the youths shall be weary, and the choice [men] shall be powerless:
Deficient pueri, et laborabunt, et juvenes in infirmitate cadent;
31 but they that wait on God shall renew [their] strength; they shall put forth new feathers like eagles; they shall run, and not be weary; they shall walk, and not hunger.
qui autem sperant in Domino mutabunt fortitudinem, assument pennas sicut aquilæ: current et non laborabunt, ambulabunt et non deficient.]
