< Esias 28 >

1 Woe to the crown of pride, the hirelings of Ephraim, the flower that has fallen from the glory of the top of the fertile mountain, they that are drunken without wine.
Woe to! [the] crown of pride of [the] drunkards of Ephraim and a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness [those] struck down of wine.
2 Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.
There! a mighty [one] and a strong [one] [belongs] to [the] Lord like a storm of hail a tempest of destruction like a storm of water mighty overflowing he will thrust [it] down to the ground with a hand.
3 The crown of pride, the hirelings of Ephraim, shall be beaten down with the hands and with the feet.
With feet they will be trampled [the] crown of pride of [the] drunkards of Ephraim.
4 And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.
And it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees it while still it [is] in hand his he will swallow it.
5 In that day the Lord of hosts shall be the crown of hope, the woven [crown] of glory, to the remnant of the people.
In the day that he will become Yahweh of hosts a crown of beauty and a diadem of splendor for [the] remnant of people his.
6 They shall be left in the spirit of judgement for judgement, and for the strength of them that hinder slaying.
And a spirit of justice for the [one who] sits on judgment and strength [those who] turn back battle [the] gate towards.
7 For these have trespassed through wine; they have erred through strong drink: the priest and the prophet are mad through strong drink, they are swallowed up by reason of wine, they have staggered through drunkenness; they have erred: this is [their] vision.
And also these with wine they reeled and with strong drink they staggered priest and prophet they reeled with strong drink they were confused from wine they staggered from strong drink they reeled in the vision they tottered decision.
8 A curse shall devour this counsel, for this [is their] counsel for the sake of covetousness.
For all [the] tables they are full vomit filth not room.
9 To whom have we reported evils? and to whom have we reported a message? [even to those] that are weaned from the milk, who are drawn from the breast.
Whom? will he teach knowledge and whom? will he make understand [the] message [those] weaned from milk [ones] removed from breasts.
10 Expect you affliction on affliction, hope upon hope: yet a little, [and] yet a little,
For command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there.
11 by reason of the contemptuous [words] of the lips, by means of another language: for they shall speak to this people, saying to them,
For by stammerings of lip and by a tongue another he will speak to the people this.
12 This is the rest to him that is hungry, and this is the calamity: but they would not hear.
Whom - he said to them this [is] the resting place give rest to the weary and this [is] the place of rest and not they were willing to listen.
13 Therefore the oracle of God shall be to them affliction on affliction, hope on hope, yet a little, [and] yet a little, that they may go and fall backward; and they shall be crushed and shall be in danger, and shall be taken.
And it will be to them [the] word of Yahweh command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there so that they may go and they will stumble backwards and they will be broken and they will be ensnared and they will be captured.
14 Therefore hear you the word of the Lord, you afflicted men, and you princes of this people that is in Jerusalem.
Therefore hear [the] word of Yahweh O people of mockery O rulers of the people this who [are] in Jerusalem.
15 Because you have said, We have made a covenant with Hades, and agreements with death; if the rushing storm should pass, it shall not come upon us: we have made falsehood our hope, and by falsehood shall we be protected: (Sheol h7585)
For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
16 Therefore thus says the Lord, [even] the Lord, Behold, I lay for the foundations of Sion a costly stone, a choice, a corner-stone, a precious [stone], for its foundations; and he that believes [on him] shall by no means be ashamed.
Therefore thus he says [the] Lord Yahweh here I he has laid in Zion a stone a stone of testing a corner of preciousness of a foundation founded the [one who] trusts not he will make haste.
17 And I will cause judgement [to be] for hope, and my compassion shall be for [just] measures, and you that trust vainly in falsehood [shall fall]: for the storm shall by no means pass by you,
And I will make justice a measuring-line and righteousness a leveling tool and it will sweep away hail [the] refuge of falsehood and [the] shelter waters they will overflow.
18 except it also take away your covenant of death, and your trust in Hades shall by no means stand: if the rushing storm should come upon you, you shall be beaten down by it. (Sheol h7585)
And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
19 Whenever it shall pass by, it shall take you; morning by morning it shall pass by in the day, and in the night there shall be an evil hope. Learn to hear,
As often as passes by it it will take you for in the morning in the morning it will pass by in the day and in the night and it will be only terror to understand [the] message.
20 you that are distressed; we can’t fight, but we are ourselves too weak for you to be gathered.
For it is [too] short the bed for stretching oneself and the blanket it is narrow when wraps oneself up.
21 The Lord shall rise up as a mountain of ungodly [men], and shall be in the valley of Gabaon; he shall perform his works with wrath, [even] a work of bitterness, and his wrath shall deal strangely, and his destruction shall be strange.
For like [the] mountain of Perazim he will arise Yahweh like a valley in Gibeon he will rage to do deed his [is] strange deed his and to work work his [is] alien work his.
22 Therefore do not you rejoice, neither let your bands be made strong; for I have heard of works finished and cut short by the Lord of hosts, which he will execute upon all the earth.
And therefore may not you show yourself a mocker lest they should become strong fetters your for complete destruction and [what] has been decided I have heard from with [the] Lord Yahweh of hosts on all the land.
23 Listen, and hear my voice; attend, and hear my words.
Give ear and hear voice my pay attention and hear utterance my.
24 Will the ploughman plough all the day? or will he prepare the seed beforehand, before he tills the ground?
¿ All the day does he plow the plowman to sow does he loosen? and he may harrow? land his.
25 Does he not, when he has levelled the surface thereof, then sow the small black poppy, or cumin, and afterward sow wheat, and barley, and millet, and bread-corn in your borders?
¿ Not if he has leveled surface its and does he scatter black cumin and cumin does he sprinkle? and does he put? wheat a row and barley an appointed [place] and spelt territory its.
26 So you shall be chastened by the judgement of your God, and shall rejoice.
And he instructs him to judgment God his he teaches him.
27 For the black poppy is not cleansed with harsh treatment, nor will a wagon-wheel pass over the cumin; but the black poppy is threshed with a rod, and the cumin shall be eaten with bread;
That not with threshing sledge it is threshed black cumin and a wheel of a cart over cumin it is turned for with staff it is beaten out black cumin and cumin with rod.
28 for I will not be angry with you for ever, neither shall the voice of my anger crush you.
Bread it is crushed for not to perpetuity certainly anyone threshes it and he sets in motion [the] wheel of cart his and horses his not he crushes it.
29 And these signs came forth from the Lord of hosts. Take counsel, exalt vain comfort.
Also this from with Yahweh of hosts it has gone out he has made wonderful counsel he has made great sound wisdom.

< Esias 28 >