Jezekiel 46

1 Thus says the Lord God; The gate that is in the inner court, that looks eastward, shall be shut the six working days; [but] let it be opened on the sabbath-day, and it shall be opened on the day of the new moon.

“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Rangach mar laru maiye mochomo yo wuok chiengʼ nyaka sik kolor kuom ndalo auchiel mitiye, to chiengʼ Sabato kod chiengʼ Dwe Mowuok Manyien nyaka yawe.

2 And the prince shall enter by the way of the porch of the inner gate, and shall stand at the entrance of the gate, and the priests shall prepare his whole burnt offerings and his peace-offerings, and he shall worship at the entrance of the gate: then shall he come forth; but the gate shall not be shut till evening.

Ruoth marito piny nyaka wuog e laru oko midhiyo e ot maduongʼ manie dhorangach ma yo wuok chiengʼ mi ochungʼ e bath sirni mag dhorangajno. E kindeno jodolo notimne misengini miwangʼo pep kod mag lalruok. Nyaka olam Nyasaye kochungʼ e bath siro mar rangach eka owuog odhi oko, to rangach nyaka sik koyaw nyaka piny imre.

3 And the people of the land shall worship at the entrance of that gate, both on the sabbaths and at the new moons, before the Lord.

Ndalo mag Sabato kod Dwe Mowuok Manyien, jopinyno nyaka lem e nyim Jehova Nyasaye gie dhorangach midonjogo.

4 And the prince shall offer whole burnt offerings to the Lord on the sabbath-day, six lambs without blemish, and a ram without blemish;

Misango miwangʼo pep ma ruodh piny okelo ni Jehova Nyasaye chiengʼ Sabato nyaka bed nyirombe auchiel kod im achiel maonge songa kargi ariyogo.

5 and a free will offering, a meat-offering for the ram, and a meat-offering for the lambs, the gift of his hand, and a hin of oil for the meat-offering.

Chiwo mar cham michiwo kaachiel gi im nyaka rom debe achiel, to chiwo mar cham michiwo kaachiel gi nyirombe to ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.

6 And on the day of the new moon a calf without blemish, and six lambs, and there shall be a ram without blemish;

E odiechiengʼ mar Dwe Mowuok Manyien, nyaka ochiw nyarwath gi nyirombe auchiel kod im, maonge songa kargi duto.

7 and a meat-offering for the ram, and there shall be a meat-offering for the calf as a free will offering, and for the lambs, according as his hand can furnish, and [there shall be] a hin of oil for the cake.

Nyaka ochiw chiwo mar cham debe achiel kaachiel gi rwath michiwego, kod debe achiel machielo gi im, to kuom nyarombo ka nyarombo onyalo kelo cham mangʼeny kaka en owuon ema ohero. Kuom debe ka debe mar cham, to onyalo kelo mo zeituni moromo lita angʼwen.

8 And when the prince goes in, he shall go in by the way of the porch of the gate, and he shall go forth by the way of the gate.

Ka ruodh piny donjo to nyaka odonji gie agola mar rangach, kendo kowuok to nyaka owuog koluwo kanyono.

9 And whenever the people of the land shall go in before the Lord at the feasts, he that goes in by the way of the north gate to worship shall go forth by the way of the south gate; and he that goes in by the way of the south gate shall go forth by the way of the north gate: he shall not return by the gate by which he entered, but he shall go forth opposite it.

“‘Ka jopinyno obiro e nyim Jehova Nyasaye e kinde mag sewni moyier, ngʼato angʼata modonjo koluwo rangach man yo nyandwat mondo olem nyaka wuog koluwo rangach man yo milambo; to ngʼato angʼata modonjo gi rangach ma yo milambo nyaka wuogi gi rangach ma yo nyandwat. Ok oyiene ngʼato angʼata dok koluwo rangach mane odonjogo, to ngʼato ka ngʼato nyaka wuog oko koluwo rangach mangʼiyore gi mano mane odonjogo.

10 And the prince shall enter with them in the midst of them when they go in; and when they go forth, he shall go forth.

Ruodh pinyno nyaka tim kaka ji duto mamoko timo; nyaka odonji ka gidonjo kendo owuogi kagiwuok.

11 And in the feasts and in the general assemblies the free will oblation shall be a meat-offering for the calf, and a meat-offering for the ram, and for the lambs, as his hand can furnish, and a hin of oil for the meat-offering.

“‘E sawo ka sawo kod nyasi ka nyasi moyiedhi, chiwo mar cham nyaka bed debe achiel gi rwath, debe achiel gi im, to kuom nyirombe, ngʼato nyalo chiwo kaka osengʼado e chunye, kaachiel gi kube achiel mar mo kuom debe ka debe.

12 And if the prince should prepare [as] a thanksgiving a whole burnt-peace-offering to the Lord, and should open for himself the gate looking eastward, and offer his whole burnt offering, and his peace-offerings, as he does on the sabbath-day; then shall he go out, and shall shut the doors after he has gone out.

“‘Ka ruodh pinyno kelo chiwo mar hera ni Jehova Nyasaye, obed misango miwangʼo pep kata chiwo mar lalruok, to nyaka yawne rangach mochomo yo wuok chiengʼ. Enochiw misangone miwangʼo pepno kata chiwo mage mag lalruok mana kaka ojatimo chiengʼ Sabato. Eka enowuog odhi oko, kendo kosewuok odhi oko, to nolor rangach.

13 And he shall prepare daily as a whole burnt offering to the Lord a lamb of a year old without blemish: in the morning shall he prepare it.

“‘Pile ka pile nyaka uchiw ni Jehova Nyasaye nyaim ma hike achiel maonge songa kaka misango miwangʼo pep; nyaka uchiwe okinyi kokinyi.

14 And he shall prepare a free will offering for it in the morning, the sixth part of a measure [of flour], and a third part of a hin of oil to mix [therewith] the fine flour, [as] a free will offering to the Lord, a perpetual ordinance.

Bende nyaka uchiw chiwo mag cham kaachiel kode okinyi kokinyi, maromo achiel ewi auchiel mar debe kod mo maromo achiel kuom adek mar okebe, mar dwalo mogo. Chik mar chiwo mar chamni ne Jehova Nyasaye en chik mochwere.

15 You shall prepare the lamb, and the free will offering, and the oil in the morning, [for] a perpetual whole burnt sacrifice.

Kamano e kaka nyarombo gi chiwo mar cham kod mo ibiro chiwo okinyi kokinyi seche duto michiwoe misango miwangʼo pep.

16 Thus says the Lord God; If the prince shall give a gift to one of his sons out of his inheritance, this shall be to his sons a possession [as] an inheritance.

“‘Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka ruodh pinyno ogolo mich moro kuom girkeni mare momiyo achiel kuom yawuote, to michno nobed girkeni mar nyikwaye bende, kaka girkeni margi.

17 But if he give a gift to one of his servants, then it shall belong to him until the year of release; and [then] he shall restore [it] to the prince: but of the inheritance of his sons [the possession] shall continue to them.

To ka dipo ni ochiwo mich kuom girkeni mare ne achiel kuom jotichne, to jatichneno nyalo rite nyaka chop higa mar weye thuolo; bangʼ mano michno nyaka dwoki ni ruodh pinyno. Girkeni mar ruodh pinyno en mar yawuote kende; en pokgi.

18 And the prince shall by no means take of the inheritance of the people, to oppress them: he shall give an inheritance to his sons out of his [own] possession: that my people be not scattered, every one from his possession.

Ruodh pinyno ok oyiene kawo girkeni moro amora mar ji, komayogi mwandugi. Ruodhno nyaka pog yawuote maa mwandune owuon kaka girkeni mondo omi kik ngʼata moro amora opogi gi mwandune.’”

19 And he brought me into the entrance of the [place] behind the gate, into the chamber of the sanctuary belonging to the priests, that looks towards the north: and, behold, there was a place set apart.

Eka ngʼatno nokela kakalo koda kar donjo man e dir rangach midonjogo e ute maler mowal mochomo nyandwat, mane gin mag jodolo, kendo nonyisa kamoro mane nitie yo ka tungʼ mogik mare.

20 And he said to me, This is the place where the priests shall boil the trespass-offerings and the sin-offerings, and there shall they bake the meat-offering always; so as not to carry [them] out into the outer court, to sanctify the people.

Nowachona niya, “Ka e kama jodolo biro chiwoe misango mar pwodhruok e ketho gi misango mar golo richo kendo ma gibiro tedoe chiwo mar cham, mondo ogengʼ-gi kik gibi e laru ma oko mi gimi ji dok mogak.”

21 And he brought me into the outer court, and led me round upon the four sides of the court; and, behold, there was a court on [each of] the sides of the court,

Bangʼe ne okela nyaka e laru ma oko kendo notelona kolworo koda kondene angʼwen, mi naneno ei kona ka kona laru machielo.

22 on [every] side a court, [even] a court for all the four [sides], and [each] little court belonging to the court was in length forty cubits, and [in] breadth thirty cubits, [there was] one measure to the four.

Ei konde angʼwen mag laru ma oko ne nitie laru ma oko mopondo, ma borgi noromo fut piero auchiel, to lachgi oromo fut piero angʼwen gabich. Laru ka laru mane ni e ii konde angʼwen-go ne romre.

23 And [there were] chambers in them round about, round about the four, and cooking-places formed under the chambers round about.

Gie ii moro ka moro mar laru angʼwen-go ne nitie ndiri mar kidi, ma bwoye piny ne ogerie kuonde mikudhe mach e alwora duto.

24 And he said to me, These are the cooks' houses, where they that serve the house shall boil the sacrifices of the people.

Nowachona niya, “Magi e kuonde tedo ma joma tiyo e hekalu biro tedoe misengini mag ji.”