Jezekiel 21
1 And the word of the Lord came to me, saying,
Un Tā Kunga vārds uz mani notika sacīdams:
2 Therefore prophesy, son of man, set your face steadfastly towards Jerusalem, and look towards their holy places, and you shall prophesy against the land of Israel,
Cilvēka bērns, griez savu vaigu pret Jeruzālemi, un lai (tava valoda) pil pret tām svētām vietām un sludini pret Israēla zemi.
3 and you shall say to the land of Israel, Thus says the Lord; Behold, I am against you, and I will draw forth my sword out of its sheath, and I will destroy out of you the transgressor and unrighteous.
Un saki uz Israēla zemi: tā saka Tas Kungs: redzi, Es pret tevi celšos un izvilkšu Savu zobenu no makstīm un izsakņošu no tevis taisnus un bezdievīgus.
4 Because I will destroy out of you the unrighteous and the transgressor, [therefore] so shall my sword come forth out of its sheath against all flesh from the south to the north:
Lai Es nu no tevis izdeldu gan taisnus gan bezdievīgus, tad Mans zobens no savām makstīm izlēks pret visu miesu no dienvidiem līdz ziemeļiem.
5 and all flesh shall know that I the Lord have drawn forth my sword out of its sheath: it shall not return any more.
Un visa miesa atzīs, ka Es, Tas Kungs, esmu izvilcis Savu zobenu no makstīm; tas atkal vairs netaps iebāzts.
6 And you, son of man, groan with the breaking of your loins; you shall even groan heavily in their sight.
Bet tu, ak cilvēka bērns, nopūties! Ar satriektiem gurniem un rūgtās skumjās nopūties priekš viņu acīm.
7 And it shall come to pass, if they shall say to you, Therefore do you groan? that you shall say, For the report; because it comes: and every heart shall break, and all hands shall become feeble, and all flesh and every spirit shall faint, and all thighs shall be defiled with moisture: behold, it comes, says the Lord.
Un kad tie uz tevi sacīs: ko tu vaidi? Tad tev būs sacīt: tās baumas dēļ ka tā nāk, un visas sirdis izkusīs, un visas rokas nogurs, un visa drošība zudīs, un visi ceļi sašļuks; redzi, tā nāks un notiks, saka Tas Kungs Dievs.
8 And the word of the Lord came to me, saying,
Un Tā Kunga vārds notika uz mani sacīdams:
9 Son of man, prophesy, and you shall say, Thus says the Lord; Say, Sword, sword, be sharpened and rage,
Cilvēka bērns, sludini un saki: tā saka Tas Kungs: saki: zobens, zobens ir trīts un asināts.
10 that you may kill victims; be sharpened that you may be bright, ready for slaughter, kill, set at nothing, despise every tree.
Tas ir trīts, lai kautin kauj, tas ir asināts, lai spīd kā zibens. Vai tad mums būs priecāties, Mana dēla(Jūda) scepteris nicina visus kokus?
11 And he made it ready for his hand to hold: the sword is sharpened, it is ready to put into the hand of the slayer.
Un Viņš to (zobenu) devis, lai gludina(spodrina) ka to ņem rokā; tas zobens ir trīts un asināts, lai kāvējam to dod rokā.
12 Cry out and howl, son of man: for this [sword] is come upon my people, this [sword is come] upon all the princes of Israel: they shall be as strangers: [judgement] with the sword is come upon my people: therefore clap your hands, for sentence has been passed:
Kliedz un kauc, cilvēka bērns! Jo tas celsies pret Maniem ļaudīm, tas celsies pret visiem Israēla valdniekiem; zobenam tie nodoti līdz ar Maniem ļaudīm; tādēļ sit uz saviem gurniem.
13 and what if even the tribe be rejected? it shall not be, says the Lord God.
Tiešām, tas zobens ir pārbaudīts; un kas būs, kad tas scepteris, kas nicina, iznīks? saka Tas Kungs Dievs.
14 And you, son of man, prophesy, and clap your hands, and take a second sword: the third sword is [the sword] of the slain, the great sword of the slain: and you shall strike them with amazement, lest the heart should faint
Tad nu tu, cilvēka bērns, sludini un sasit rokas, jo tas zobens nāks ar divkārtīgu spēku trešo reiz, kaujams zobens, tas lielais kaujamais zobens, tiem visapkārt.
15 and the weak ones be multiplied at every gate—they are given up to the slaughter of the sword: it is well fitted for slaughter, it is well fitted for glittering.
Lai sirds izkūst un kritušo ir daudz, visos viņu vārtos Es sūtu draudošu zobenu. Ak, tas ir taisīts, lai zib, un ir trīts, lai kauj!
16 And do you go on, sharpen yourself on the right and on the left wherever your face may set itself.
Cērt spēcīgi, sit pa labo roku, griezies, sit pa kreiso roku, kurp tavs asmens griežas.
17 And I also will clap my hands, and let loose my fury: I the Lord have spoken [it].
Arī Es pats sasitīšu Savas rokas un izdarīšu Savu bardzību; Es, Tas Kungs, to esmu runājis.
18 And the word of the Lord came to me, saying,
Un Tā Kunga vārds notika uz mani sacīdams:
19 and you, son of man, appoint you two ways, that the sword of the king of Babylon may enter in: the two shall go forth of one country; and [there shall be] a force at the top of the way of the city, you shall set [it] at the top of the way,
Tu tad, ak cilvēka bērns, taisi sev divus ceļus, pa kuriem Bābeles ķēniņa zobenam jānāk; no vienas zemes tiem abiem būs iziet. Taisi roku(virziena rādītājs) ceļa iesākumā, kas rāda uz pilsētu.
20 that the sword may enter in upon Rabbath of the children of Ammon, and upon Judea, and upon Jerusalem in the midst thereof.
Taisi ceļu, pa ko tas zobens lai nāk pret Amona bērnu Rabu un (otru) pret Jūdu uz stipro Jeruzālemes pilsētu.
21 For the king of Babylon shall stand on the old way, at the head of the two ways, to use divination, to make bright the arrow, and to enquire of the graven images, and to examine [the victims].
Jo Bābeles ķēniņš stāvēs uz ceļa jūtīm, kur tie divi ceļi šķirās, ar zīlēšanu zīlēdams, viņš metīs bultas, viņš vaicās elkadievus, viņš apraudzīs (upuru)aknas.
22 On his right was the divination against Jerusalem, to cast a mound, to open the mouth in shouting, to lift up the voice with crying, to cast a mound against her gates, to cast up a heap, and to build forts.
Tā zīlēšana zīmēs pa viņa labo roku uz Jeruzālemi, tur pievest āžus, atvērt muti uz kliegšanu, pacelt balsi uz kara troksni, likt āžus pret vārtiem, uzmest vaļņus un uztaisīt bulverķus.
23 And he was to them as one using divination before them, and he himself recounting his iniquities, that they might be borne in mind.
Šī būs kā aplama zīlēšana viņu acīs, tās zvērēšanas dēļ kas viņiem zvērēta; bet Viņš pieminēs to noziegumu un tos gūstīs.
24 Therefore thus says the Lord, Because you have caused your iniquities to be remembered, in the discovery of your wickedness, so that your sins should be seen, in all your wickedness and in your [evil] practices; because you have caused remembrance [of them], in these shall you be taken.
Tādēļ tā saka Tas Kungs Dievs: Tāpēc ka jūs savus noziegumus esat atgādinājuši, savus pārkāpumus atklādami, tā ka jūsu grēki top redzēti visos jūsu darbos; tāpēc ka jūs topat pieminēti, tad jūs ar rokām tapsiet gūstīti.
25 And you profane wicked prince of Israel, whose day, [even] an end, is come in a sea of iniquity, thus says the Lord;
Un tu, nesvētais, bezdievīgais Israēla valdnieks, kam pienākusi sava diena, kurā noziegumi beidzās,
26 You have taken off the mitre and put on the crown, it shall not have such [another] after it: you have abased that which was high, and exalted that which was low.
Tā saka Tas Kungs Dievs: liec nost galvas glītumu un ņem zemē kroni, jo tas nepaliks, kā tas bija: zemais tiks paaugstināts un augstais pazemots.
27 Injustice, injustice, injustice, will I make it: woe to it: such shall it be until he comes to whom it belongs; and I will deliver [it] to him.
Es to likšu postā, postā, postā, un šī nebūs, līdz kamēr nāk, kam tā tiesa pieder, - tam Es to došu.
28 And you, son of man, prophesy, and you shall say, Thus says the Lord, concerning the children of Ammon, and concerning their reproach; and you shall say, O sword, sword, drawn for slaughter, and drawn for destruction, awake, that you may gleam.
Un tu, cilvēka bērns, sludini un saki: tā saka Tas Kungs Dievs par Amona bērniem un par viņu nievāšanu un saki: zobens, zobens izvilkts, lai kauj, trīts, lai spīd un zib.
29 While you are seeing vain [visions], and while you are prophesying falsehoods, to bring yourself upon the necks of ungodly transgressors, the day is come, [even] an end, in a season of iniquity.
Kamēr tev aplamas parādīšanas rāda, kamēr tev melus sludina, tas tevi liks pie nokauto nesvēto kakliem, kuru diena nāk gala nozieguma laikā.
30 Turn, rest not in this place wherein you were born: in your own land will I judge you.
Bāz zobenu makstīs! Es tevi sodīšu tai vietā, kur tu radīts, tai zemē, kur tu dzimis.
31 And I will pour out my wrath upon you, I will blow upon you with the fire of my wrath, and I will deliver you into the hands of barbarians skilled in working destruction.
Un Es izgāzīšu pār tevi Savu dusmību, Es uzpūtīšu pret tevi Savas bardzības uguni, un tevi nodošu nežēlīgu cilvēku, niknu postītāju rokā.
32 You shall be fuel for fire; your blood shall be in the midst of your land; there shall be no remembrance at all of you: for I the Lord have spoken [it].
Tu būsi ugunij par barību, tavas asinis tecēs pašā tavā zemē, un tevi vairs nepieminēs; jo Es Tas Kungs to esmu runājis.
